|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
10. Treading (lǚ). Treading (Conduct)
Take action when you have clear thoughts and intentions.
Inital text of I Ching
Treading. Treading upon the tail of the tiger. It does not bite the man. Success.
Heaven above, the lake below:
the image of Treading. Thus the superior man discriminates between high and low, and thereby fortifies the thinking of the people.
- Simple conduct. Progress without blame.
- Treading a smooth, level course. The perseverance of a dark man brings good fortune.
- A one-eyed man is able to see, a lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.
- He treads on the tail of the tiger. Caution and circumspection lead ultimately to good fortune.
- Resolute conduct. Perseverance with awareness of danger.
- Look to your conduct and weigh the favorable signs.
When everything is fulfilled, supreme good fortune comes.
The new idea is ready to come true. Act firmly but with care, consistency and clarity. Do not go groping. Do not forget customs and traditions. Keep commandments and precepts. Reflection and meditation are useful. Internal agreement with you is necessary. If you achieve harmony - the outcome will be successful.
The name of the hexagram means on the one hand the right way of
conducting oneself. Heaven, the father, is above, and the lake, the youngest
daughter, is below. This shows the difference between high and low, upon
which composure correct social conduct, depends. On the other hand the
word for the name of the hexagram, TREADING, means literally treading
upon something. The small and cheerful [Tui] treads upon the large and
strong [Ch'ien]. The direction of movement of the two primary trigrams is
upward. The fact that the strong treads on the weak is not mentioned in the
Book of Changes, because it is taken for granted. For the weak to take a stand
against the strong is not dangerous here, because it happened in good humor
[Tui] and without presumption, so that the strong man is not irritated but
takes it all in good part.
The situation is really difficult. That which is strongest and that which is
weakest are close together. The weak follows behind the strong and worries
it. The strong, however, acquiesces and does not hurt the weak, because the
contact is in goof humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In
such a case one's purpose will be achieved if one behaves with decorum.
Pleasant manners succeed even with irritable people.
Heaven and the lake show a difference of elevation that inheres in the
natures of the two, hence no envy arises. Among mankind also there are
necessarily differences of elevation; it is impossible to bring about universal
equality. But it is important that differences in social rank should not be
arbitrary and unjust, for if this occurs, envy and class struggle are the
inevitable consequences. If, on the other hand, external differences in rank
correspond with differences in inner worth, and if inner worth forms the
criterion of external rank, people acquiesce and order reigns in society.
The situation is one in which we are still not bound by any obligations of
social intercourse. If our conduct is simple, we remain free of them We can
quietly follow our predilections as long as we are content and make not
demands on people.
The meaning of the hexagram is not standstill but progress. A man finds
himself in an altogether inferior position at the start. However, he has the
inner strength that guarantees progress. If he can be content with simplicity,
he can make progress without blame. When a man is dissatisfied with
modest circumstances, he is restless and ambitious and tries to advance, not
for the sake of accomplishing anything worth while, but merely in order to
escape from lowliness and poverty by dint of his conduct. Once his purpose is
achieved, he is certain to become arrogant and luxury-loving. Therefore
blame attaches to his progress. On the other hand, a man who is good at his
work is content to behave simply. He wishes to make progress in order to
accomplish something. When he attains his goal, he does something worth
while, an all is well.
The situation of a lonely sage is indicated here. He remains withdrawn from
the bustle of life, seeks nothing, asks nothing of anyone, and travels through
life unassailed, on a level road. Since he is content and does not challenge
fate, he remains free of entanglements.
A one-eyed man can indeed see, but not enough for clear vision. A lame
man can indeed treat, but not enough to make progress. If in spite of such
defects a man considers himself strong and consequently exposes himself to
danger, he is inviting disaster, for he is undertaking something beyond his
strength. This reckless way of plunging ahead, regardless of the adequacy of
one's powers, can be justified only in the case of a warrior battling for his
This text refers to a dangerous enterprise. The inner power to carry it through
is there, but this inner power is combined with hesitating caution in one's
external attitude. This line contrasts with the preceding line, which is weak
within but outwardly presses forward. Here one is sure of ultimate success,
which consists in achieving one's purpose, that is, in overcoming danger by
This refers to the ruler of the hexagram as a whole. One sees that one has to
be resolute in conduct. But at the same time one must remain conscious of
the danger connected with such resoluteness, especially if it is to be
persevered in. Only awareness of the danger makes success possible.
The work is ended. If we want to know whether good fortune will follow, we
must look back upon our conduct and its consequences. If the effects are good,
then good fortune is certain. No one knows himself. It is only by the
consequences of his actions, by the fruit of his labors, that a man can judge
what he is to expect.
Barbara Hejslip interpretation
You should now to try leave in yourselves, to retire and think of yourselves, about the position. Your behaviour let will be underlined polite, is constrained-friendly. Very trite to you on advantage if in any way you show the respect for the heads. The greater pleasure will be delivered to you with unexpected event which soon will happen. For love affairs time not absolutely suitable. Women, be circumspect in a choice of new friends! Try to not show now big requirements by a life.
36. Brightness Hiding (míng yí). Darkening of the Light
Moving along the unlit road, we can come to a precipice or get bogged down.
Inital text of I Ching
Darkening of the Light. In adversity it furthers one to be persevering.
The light has sunk into the earth:
The image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines.
- Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days on his wanderings. But he has somewhere to go. The host has occasion to gossip about him.
- Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.
- Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.
- He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, and leaves gate and courtyard.
- Darkening of the light as with Prince Chi. Perseverance furthers.
- Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.
The sun has left the ground. The situation is difficult. Judgments and actions are wrong. It is important time to stop and retreat, otherwise a great trouble may happen. You need to find clarity, or a long stagnation will come in business. Refer inside yourself: perhaps the cause of difficulties is in the absence of a clear goal.
Here the sun has sunk under the earth and is therefore darkened. The name
of the hexagram means literally "wounding of the bright"; hence the
individual lines contain frequent references to wounding. The situation is
the exact opposite of that in the foregoing hexagram. In the latter a wise man
at the head of affairs has able helpers, and in company with them makes
progress; here a man of dark nature is in a position of authority and brings
harm to the wise and able man.
One must not unresistingly let himself be swept along by unfavorable
circumstances, nor permit his steadfastness to be shaken. He can avoid this by
maintaining his inner light, while remaining outwardly yielding and
tractable. With this attitude he can overcome even the greatest adversities.
In some situations indeed a man must hide his light, in order to make his
will prevail inspite of difficulties in his immediate environment.
Perseverance must dwell in inmost consciousness and should not be
discernible from without. Only thus is a man able to maintain his will in the
face of difficulties.
In a time of darkness it is essential to be cautious and reserved. One should
not needlessly awaken overwhelming enmity by inconsiderate behavior. In
such times one ought not to fall in with the practices of others; neither
should one drag them censoriously into the light. In social intercourse one
should not try to be all-knowing. One should let many things pass, without
With grandiose resolve a man endeavors to soar above all obstacles, but thus
encounters a hostile fate. He retreats and evades the issue. The time is
difficult. Without rest, he must hurry along, with no permanent abiding
place. If he does not want to make compromises within himself, but insists
on remaining true to his principles, he suffers deprivation. Never the less he
has a fixed goal to strive for even though the people with whom he lives do
not understand him and speak ill of him.
Here the Lord of Light is in a subordinate place and is wounded by the Lord of
Darkness. But the injury is not fatal; it is only a hindrance. Rescue is still
possible. The wounded man gives no thought to himself; he thinks only of
saving the others who are also in danger. Therefore he tries with all his
strength to save all that can be saved. There is good fortune in thus acting
according to duty.
It seems as if chance were at work. While the strong, loyal man is striving
eagerly and in good faith to create order, he meets the ringleader of the
disorder, as if by accident, and seizes him. Thus victory is achieved. But in
abolishing abuses one must not be too hasty. This would turn out badly
because the abuses have been in existence so long.
We find ourselves close to the commander of darkness and so discover his
mot secret thoughts. In this way we realize that there is no longer any hope of
improvement, and thus we are enabled to leave the scene of disaster before
the storm breaks.
Prince Chi lived at the court of the evil tyrant Chou Hsin, who, although not
mentioned by name, furnished the historical example on which this whole
situation is based. Prince Chi was a relative of the tyrant and could not
withdraw from the court; therefore he concealed his true sentiments and
feigned insanity. Although he was held a slave, he did not allow external
misery to deflect him from his convictions.
This provides a teaching for those who cannot leave their posts in times of
darkness. In order to escape danger, they need invincible perseverance of
spirit and redoubled caution in their dealings with the world.
Here the climax of the darkening is reached. The dark power at first held so
high a place that it could wound all who were on the side of good and of the
light. But in the end it perishes of its own darkness, for evil must itself fall at
the very moment when it has wholly overcome the good, and thus
consumed the energy to which it owed its duration.
Barbara Hejslip interpretation
The situation will very soon change. Therefore not be unduly self-confident, though you now and are accompanied with success. It is not necessary to be started up in love adventures, try to operate it is considered and it is provident. You have got used to consider as the minion of fortune, therefore and your acts can be misinterpreted. But do not worry, in the near future all will be changed, becomes on the places. It is not necessary to despair; but now your desires will not be executed. Be more economical.
Richard Wilhelm's commentary