|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
10. Treading (lǚ). Treading (Conduct)
Take action when you have clear thoughts and intentions.
Inital text of I Ching
Treading. Treading upon the tail of the tiger. It does not bite the man. Success.
Heaven above, the lake below:
the image of Treading. Thus the superior man discriminates between high and low, and thereby fortifies the thinking of the people.
- Simple conduct. Progress without blame.
- Treading a smooth, level course. The perseverance of a dark man brings good fortune.
- A one-eyed man is able to see, a lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.
- He treads on the tail of the tiger. Caution and circumspection lead ultimately to good fortune.
- Resolute conduct. Perseverance with awareness of danger.
- Look to your conduct and weigh the favorable signs.
When everything is fulfilled, supreme good fortune comes.
The new idea is ready to come true. Act firmly but with care, consistency and clarity. Do not go groping. Do not forget customs and traditions. Keep commandments and precepts. Reflection and meditation are useful. Internal agreement with you is necessary. If you achieve harmony - the outcome will be successful.
The name of the hexagram means on the one hand the right way of
conducting oneself. Heaven, the father, is above, and the lake, the youngest
daughter, is below. This shows the difference between high and low, upon
which composure correct social conduct, depends. On the other hand the
word for the name of the hexagram, TREADING, means literally treading
upon something. The small and cheerful [Tui] treads upon the large and
strong [Ch'ien]. The direction of movement of the two primary trigrams is
upward. The fact that the strong treads on the weak is not mentioned in the
Book of Changes, because it is taken for granted. For the weak to take a stand
against the strong is not dangerous here, because it happened in good humor
[Tui] and without presumption, so that the strong man is not irritated but
takes it all in good part.
The situation is really difficult. That which is strongest and that which is
weakest are close together. The weak follows behind the strong and worries
it. The strong, however, acquiesces and does not hurt the weak, because the
contact is in goof humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In
such a case one's purpose will be achieved if one behaves with decorum.
Pleasant manners succeed even with irritable people.
Heaven and the lake show a difference of elevation that inheres in the
natures of the two, hence no envy arises. Among mankind also there are
necessarily differences of elevation; it is impossible to bring about universal
equality. But it is important that differences in social rank should not be
arbitrary and unjust, for if this occurs, envy and class struggle are the
inevitable consequences. If, on the other hand, external differences in rank
correspond with differences in inner worth, and if inner worth forms the
criterion of external rank, people acquiesce and order reigns in society.
The situation is one in which we are still not bound by any obligations of
social intercourse. If our conduct is simple, we remain free of them We can
quietly follow our predilections as long as we are content and make not
demands on people.
The meaning of the hexagram is not standstill but progress. A man finds
himself in an altogether inferior position at the start. However, he has the
inner strength that guarantees progress. If he can be content with simplicity,
he can make progress without blame. When a man is dissatisfied with
modest circumstances, he is restless and ambitious and tries to advance, not
for the sake of accomplishing anything worth while, but merely in order to
escape from lowliness and poverty by dint of his conduct. Once his purpose is
achieved, he is certain to become arrogant and luxury-loving. Therefore
blame attaches to his progress. On the other hand, a man who is good at his
work is content to behave simply. He wishes to make progress in order to
accomplish something. When he attains his goal, he does something worth
while, an all is well.
The situation of a lonely sage is indicated here. He remains withdrawn from
the bustle of life, seeks nothing, asks nothing of anyone, and travels through
life unassailed, on a level road. Since he is content and does not challenge
fate, he remains free of entanglements.
A one-eyed man can indeed see, but not enough for clear vision. A lame
man can indeed treat, but not enough to make progress. If in spite of such
defects a man considers himself strong and consequently exposes himself to
danger, he is inviting disaster, for he is undertaking something beyond his
strength. This reckless way of plunging ahead, regardless of the adequacy of
one's powers, can be justified only in the case of a warrior battling for his
This text refers to a dangerous enterprise. The inner power to carry it through
is there, but this inner power is combined with hesitating caution in one's
external attitude. This line contrasts with the preceding line, which is weak
within but outwardly presses forward. Here one is sure of ultimate success,
which consists in achieving one's purpose, that is, in overcoming danger by
This refers to the ruler of the hexagram as a whole. One sees that one has to
be resolute in conduct. But at the same time one must remain conscious of
the danger connected with such resoluteness, especially if it is to be
persevered in. Only awareness of the danger makes success possible.
The work is ended. If we want to know whether good fortune will follow, we
must look back upon our conduct and its consequences. If the effects are good,
then good fortune is certain. No one knows himself. It is only by the
consequences of his actions, by the fruit of his labors, that a man can judge
what he is to expect.
Barbara Hejslip interpretation
You should now to try leave in yourselves, to retire and think of yourselves, about the position. Your behaviour let will be underlined polite, is constrained-friendly. Very trite to you on advantage if in any way you show the respect for the heads. The greater pleasure will be delivered to you with unexpected event which soon will happen. For love affairs time not absolutely suitable. Women, be circumspect in a choice of new friends! Try to not show now big requirements by a life.
55. Abounding (fēng). Abundance
Wealth brings joy only to those who can share it. Do not be afraid to run out of it - wasting gold to good things, you are growing with spiritual power. Even if wasting all, life will provide an opportunity to correct everything.
Inital text of I Ching
Abundance has success. The king attains abundance. Be not sad. Be like the sun at midday.
Both thunder and lightning come:
The image of Abundance. Thus the superior man decides lawsuits and carries out punishments.
- When a man meets his destined ruler, they can be together ten days, and it is not a mistake. Going meets with recognition.
- The curtain is of such fullness that the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, good fortune comes.
- The underbrush is of such abundance that the small stars can be seen at noon. He breaks his right arm. No blame.
- The curtain is of such fullness that the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.
- Lines are coming, blessing and fame draw near. Good fortune.
- His house is in a state of abundance. He screens off his family. He peers through the gate and no longer perceives anyone. For three years he sees nothing. Misfortune.
The palace was built and filled with treasures. The situation is favorable as never before. Success and profit are everywhere. Be generous and do not worry about the decrease in wealth. Hurry to do good things. Hospitality, sacrifice, extravagance – all is in favor: you will get new friends, strengthen your positions. But be prepared to answer for their actions. Do not be proud of his success and wealth - always think that the main treasure is in soul. Remember that the harvest is always replaced by winter, when it is silly to wait for fruit - this should not make you sad.
Chên is movement; Li is flame, whose attribute is clarity. Clarity within,
movement without-this produces greatness and abundance. The hexagram
pictures a period of advanced civilization. However, the fact that
development has reached a peak suggests that this extraordinary condition of
abundance cannot be maintained permanently.
It is not given to every mortal to bring about a time of outstanding greatness
and abundance. Only a born ruler of men is able to do it, because his will is
directed to what is great. Such a time of abundance is usually brief. Therefore
a sage might well feel sad in view of the decline that must follow. But such
sadness foes not befit him. Only a man who is inwardly free of sorrow and
care can lead in a time of abundance. He must be like the sun at midday,
illuminating and gladdening everything under heaven.
This hexagram has a certain connection with Shih Ho, BITING THROUGH
(21), in which thunder and lightning similarly appear together, but in the
reverse order. In BITING THROUGH, laws are laid down; here they are
applied and enforced. Clarity (Li) within makes it possible to investigate the
facts exactly, and shock (Chên) without ensures a strict and precise carrying
out of punishments.
To bring about a time of abundance, a union of clarity with energetic
movement is needed. Two individuals possessed of these two attributes are
suited to each other, and even if they spend an entire cycle of time together
during the period of abundance, it will not be too long, nor is it a mistake.
Therefore one may go forth, in order to make one's influence felt; it will meet
It often happens that plots and party intrigues, which have the darkening
effect of an eclipse of the sun, come between a ruler intent on great
achievement and the man who could effect great undertakings. Then,
instead of the sun, we see the northern stars in the sky. The ruler is
overshadowed by a party that has usurped power. If a man at such a time
were to try to take energetic measures, he would encounter only mistrust and
envy, which would prohibit all movement. The essential thing then is to
hold inwardly to the power of truth, which in the end is so strong that it
exerts an invisible influence on the ruler, so that all goes well.
The image is that of a progressive covering over of the sun. Here the eclipse
reaches totality, therefore even the small stars can be seen at noon.
In the sphere of social relationships, this means that the prince is now so
eclipsed that even the most insignificant persons can push themselves into
the foreground. This makes it impossible for an able man, though he might
be the right hand of the ruler, to undertake anything. It is as though his arm
were broken, but he is not to blame for being thus hindered in action.
Here the darkness is already decreasing, therefore interrelated elements come
together. Here too the complement must be found-the necessary wisdom to
complement joy of action. Then everything will go well. The
complementary factor postulated here is the reverse of the one in the first
line. In the latter, wisdom is to be complemented by energy, while here
energy is complemented by wisdom.
The ruler is modest and therefore open to the counsel of able men. Thus he
is surrounded by men who suggest to him the lines of action. This brings
blessing, fame, and good fortune to him and all the people.
This describes a man who because of his arrogance and obstinacy attains the
opposite of what he strives for. He seeks abundance and splendor for his
dwelling. He wishes at all odds to be master in his house, which so alienates
his family that in the end he finds himself completely isolated.
Barbara Hejslip interpretation
Symbol of this hexagram - an autumn harvest, gathering of a rich crop. It means, that your happy star brightly shines your way. Your business go stably and successfully. Probably, in the future they will go even better. Remember, that you always need to be well informed about all events. Do not forget and about economy, try to save money gradually. This time is especially favorable for employment by an agriculture, and also art. However absolutely there is no confidence that your desires will be executed though now you are accompanied obviously with success.