|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
12. Obstruction (pǐ). Standstill
Learn how to overcome difficulties. Seek harmony in the relationship, while not neglecting.
Inital text of I Ching
Standstill. Evil people do not further the perseverance of the superior man. The great departs; the small approaches.
Heaven and earth do not unite:
The image of Standstill. Thus the superior man falls back upon his inner worth in order to escape the difficulties. He does not permit himself to be honored with revenue.
- When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
- They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.
- They bear shame.
- He who acts at the command of the highest remains without blame. Those of like mind partake of the blessing.
- Standstill is giving way. Good fortune for the great man. What if it should fail, what if it should fail? In this way he ties it to a cluster of mulberry shoots.
- Nine at the top means: the standstill comes to an end.
First standstill, then good fortune.
The great leaves and the little will come. State of affairs is deplorable, relations are violated. Dissatisfaction of senior takes place. There are illusion and delusion. But everything is temporary. The future will bring change. Accumulate experience, watch out - what happens now will affect the future. Do not waste your strength of mind, take the trouble with dignity. Pay attention to people, do push off supporters.
This hexagram is the opposite of the preceding one. Heaven is above,
drawing farther and farther away, while the earth below sinks farther into the
depths. The creative powers are not in relation. It is a time of standstill and
decline. This hexagram is linked with the seventh month (August-
September), when the year has passed its zenith and autumnal decay is setting
Heaven and earth are out of communion and all things are benumbed. What
is above has no relation to what is below, and on earth confusion and
disorder prevail. The dark power is within, the light power is without.
Weakness is within, harshness without. Within are the inferior, and
without are the superior. The way of inferior people is in ascent; the way of
superior people is one the decline. But the superior people do not allow
themselves to be turned from their principles. If the possibility of exerting
influence is closed to them, they nevertheless remain faithful to their
principles and withdraw into seclusion.
When, owing to the influence of inferior men, mutual mistrust prevails in
public life, fruitful activity is rendered impossible, because the fundaments
are wrong. Therefore the superior man knows what he must do under such
circumstances; he does not allow himself to be tempted by dazzling offers to
take part in public activities. This would only expose him to danger, since he
cannot assent to the meanness of the others. He therefore hides his worth
and withdraws into seclusion.
The text is almost the same as that of the first line of the preceding hexagram,
but with a contrary meaning. In the latter a man is drawing another along
with him on the road to an official career; here a man is drawing another
with him into retirement form public life. This is why the text says here,
"Perseverance brings good fortune and success," and not "Undertakings bring
good fortune." If it becomes impossible to make our influence count, it is
only by retirement that we spare ourselves humiliation. Success in a higher
sense can be ours, because we know how to safeguard the value of our
Inferior people are ready to flatter their superiors in a servile way. They
would also endure the superior man if he would put an end to their
confusion. This is fortunate for them. But the great man calmly bears the
consequences of the standstill. He does not mingle with the crowd of the
inferior; that is not his place. By his willingness to suffer personally he
insures the success of his fundamental principles.
Inferior people who have risen to power illegitimately do not feel equal to the
responsibility they have taken upon themselves. In their hearts they begin to
be ashamed, although at first they do not show it outwardly. This marks a
turn for the better.
The time of standstill is nearing the point of change into its opposite.
Whoever wishes to restore order must feel himself called to the task and
have the necessary authority. A man who sets himself up a capable of
creating order according to his own judgment could make mistakes and end
in failure. But the man who is truly called to the task is favored by the
conditions of the time, and all those of like mind will share in his blessing.
The time undergoes a change. The right man, able to restore order, has
arrived. Hence "good fortune." But such periods of transition are the very
times in which we must fear and tremble. Success is assured only through
greatest caution, which asks always, "What if it should fail?" When a
mulberry bush is cut down, a number of unusually strong shoots sprout from
the roots. Hence the image of tying something to a cluster of mulberry shoots
is used to symbolize the way of making success certain. Confucius says about
Danger arises when a man feels secure in his position. Destruction threatens
when a man seeks to preserve his worldly estate. Confusion develops when a
man has put everything in order. Therefore the superior man does not forget
danger in his security, not ruin when he is well established, nor confusion
when his affairs are in order. In this way he gains personal safety and is able
to protect the empire.
The standstill does not last forever. However, it does not cease of its own
accord; the right man is needed to end it. This is the difference between a
state of peace and a state of stagnation. Continuous effort is necessary to
maintain peace: left to itself it would change into stagnation and
disintegration. The time of disintegration, however, does not change back
automatically to a condition of peace and prosperity; effort must be put forth
in order to end it. This shows the creative attitude that man must take if the
world is to be put in order.
Barbara Hejslip interpretation
You are not indifferent to that happens around, much to you is not clear. To you the people unworthy you last. Try to be vigilant and provident, it is not necessary to begin now any serious affairs. You often do not understand; quarrel with one of your friends, and even without the sufficient bases is probable on that. Your desires in the majority will be executed, but not at once. The State of affairs will soon change; try to listen to advice of the heads, but decisions accept under own discretion.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
Richard Wilhelm's commentary