|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
13. Concording People (tóng rén). Fellowship
Agreed actions multiply power of everyone who is involved in them.
Inital text of I Ching
Fellowship with Men in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Heaven together with fire:
The image of Fellowship with Men. Thus the superior man organizes the clans and makes distinctions between things.
- Fellowship with men at the gate. No blame.
- Fellowship with men in the clan. Humiliation.
- He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.
- He climbs up on his wall; he cannot attack. Good fortune.
- Men bound in fellowship first weep and lament, but afterward they laugh. After great struggles they succeed in meeting.
- Fellowship with men in the meadow. No remorse.
Ahead there are a pure space, wasteland. It is a new stage of development. There are new ideas, new opinions and rethinking. You are moving in the right direction, but it is better not to act alone. It is time to sacrifice personal interests for the sake of public ones. Do not reject help and do not refuse to help others. Take care of loved ones. There is harmony in relationships. Keep the tradition. Control your emotions and behavior – it is not the time to attack and take the fortress by storm. All can be achieved by peaceful means.
The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is
flame. It is the nature of fire to flame up to the heaven. This gives the idea of
fellowship. IT is the second line that, by virtue of its central character, unites
the five strong lines around it. This hexagram forms a complement to Shih,
THE ARMY. In the latter, danger is within and obedience without--the
character of a warlike army, which, in order to hold together, needs one
strong man among the many who are weak. Here, clarity is within and
strength without--the character of a peaceful union of men, which, in order to
hold together, needs one yielding nature among many firm persons.
True fellowship among men must be based upon a concern that is universal.
It is not the private interests of the individual that create lasting fellowship
among men, but rather the goals of humanity. That is why it is said that
fellowship with men in the open succeeds. If unity of this kind prevails,
even difficult and dangerous tasks, such as crossing the great water, can be
accomplished. But in order to bring about this sort of fellowship, a
persevering and enlightened leader is needed--a man with clear, convincing,
and inspiring aims and the strength to carry them out. (The inner trigram
means clarity; the outer, strength.)
Heaven has the same direction of movement as fire, yet it is different from
fire. Just as the luminaries in the sky serve for the systematic division and
arrangement of time, so human society and all things that really belong
together must be organically arranged. Fellowship should not be a mere
mingling of individuals or of things--that would be chaos, not fellowship. If
fellowship is to lead to order, there must be organization within diversity.
The beginning of union among people should take place before the door. All
are equally close to one another. No divergent aims have yet arisen, and one
makes not mistakes. The basic principles of any kind of union must be
equally accessible to all concerned. Secret agreements bring misfortune.
There is danger here of formation of a separate faction on the basis of
personal and egotistic interests. Such factions, which are exclusive and,
instead of welcoming all men, must condemn one group in order to unite the
others, originate from low motives and therefore lead in the course of time to
Here fellowship has changed about to mistrust. Each man distrusts the other,
plans a secret ambush, and seeks to spy on his fellow form afar. We are
dealing with an obstinate opponent whom we cannot come at by this method.
Obstacles standing in the way of fellowship with others are shown here. One
has mental reservations for one's own part and seeks to take his opponent by
surprise. This very fact makes one mistrustful, suspecting the same wiles in
his opponent and trying to ferret them out. The result is that one departs
further and further from true fellowship. The longer this goes on, the more
alienated one becomes.
Here the reconciliation that follows quarrel mover nearer. It is true that there
are still dividing walls on which we stand confronting one another. But the
difficulties are too great. We get into straits, and this brings us to our senses.
We cannot fight, and therein lies our good fortune.
Two people are outwardly separated, but in their hearts they are united. They
are kept apart by their positions in life. Many difficulties and obstructions
arise between them and cause them grief. But, remaining true to each other,
the allow nothing to separate them, and although it costs them a severe
struggle to overcome the obstacles, they will succeed. When they come
together their sadness will change to joy. Confucius says of this:
Life leads the thoughtful man on a path of many windings.
Now the course is checked, now it runs straight again.
Here winged thoughts may pour freely forth in words,
There the heavy burden of knowledge must be shut away in silence.
But when two people are at one in the inmost hearts,
They shatter even the strength of iron or of bronze.
And when two people understand each other in their inmost hearts,
Their words are sweet and strong, like the fragrance of orchids.
The warm attachment that springs from the heart is lacking here. We are by
this time actually outside of fellowship with others. However, we ally
ourselves with them. The fellowship does not include all, but only those
who happen to dwell near one another. The meadow is the pasture at the
entrance to the town. At this stage, the ultimate goal of the union of
mankind has not yet been attained, but we need not reproach ourselves. We
join the community without separate aims of our own.
Barbara Hejslip interpretation
You will not get never in the bad company where you have gone. Be not afraid of the high purposes, enter safely struggle; and you will be supported by on whom you and do not count. You stay now in some anxiety and consequently are a little bit confused and are not assured. But has very soon put yours will go on the amendment. Your desire will be executed, if only you seriously enough will concern to the help of seniors offered to you.
49. Skinning (gé). Revolution
All changes have their time. If something old prevents going forward, it is necessary to give it up without regret. Learn how to get rid of unnecessary time burdens, but you do not accidentally mix up the 'ballast' to what is truly valuable.
Inital text of I Ching
Revolution. On your own day you are believed. Supreme success, furthering through perseverance. Remorse disappears.
Fire in the lake:
The image of Revolution. Thus the superior man sets the calendar in order and makes the seasons clear.
- Wrapped in the hide of a yellow cow.
- When one's own day comes, one may create revolution. Starting brings good fortune. No blame.
- Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, one may commit himself, and men will believe him.
- Remorse disappears. Men believe him. Changing the form of government brings good fortune.
- The great man changes like a tiger. Even before he questions the oracle he is believed.
- The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.
It's time of inevitable change, internal degeneration and the beginning of new things. Base everything on the inner truth and experience of spiritual quests of the recent times. Show firmness. There is no place for regret and sorrow for past mistakes. Look ahead. Even if you return to the old case, look for a new approach, and then you will get the desired result. There are big changes in personal affairs: breaking old love affairs for a new love relationship.
The Chinese character for this hexagram means in its original sense an
animal's pelt, which is changed in the course of the year by molting. From
this word is carried over to apply to the "moltings" in political life, the great
revolutions connected with changes of governments.
The two trigrams making up the hexagram are the same two that appear in
K'uei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But
while there the elder of the two daughters is above, and what results is
essentially only an opposition of tendencies, here the younger daughter is
above. The influences are in actual conflict, and the forces combat each other
like fire and water (lake), each trying to destroy the other. Hence the idea of
Political revolutions are extremely grave matters. They should be undertaken
only under stress of direst necessity, when there is no other way out. Not
everyone is called to this task, but only the man who has the confidence of
the people, and even he only when the time is ripe. He must then proceed in
the right way, so that he gladdens the people and, by enlightening them,
prevents excesses. Furthermore, he must be quite free of selfish aims and
must really relieve the need of the people. Only then does he have nothing to
Times change, and with them their demands. Thus the seasons change in
the course of the year. In the world cycle also there are spring and autumn in
the life of peoples and nations, and these call for social transformations.
Fire below and the lake above combat and destroy each other. So too in the
course of the year a combat takes place between the forces of light and the
forces of darkness, eventuating in the revolution of the seasons, and man is
able to adjust himself in advance to the demands of the different times.
Changes ought to be undertaken only when there is nothing else to be done.
Therefore at first the utmost restraint is necessary. One must becomes firm in
one's mind, control oneself-yellow is the color of the means, and the cow is
the symbol of docility-and refrain from doing anything for the time being,
because any premature offensive will bring evil results.
When we have tried in every other way to bring about reforms, but without
success, revolution becomes necessary. But such a thoroughgoing upheaval
must be carefully prepared. There must be available a man who has the
requisite abilities and who possesses public confidence. To such a man we
may well turn. This brings good fortune and is not a mistake. The first thing
to be considered is our inner attitude toward the new condition that will
inevitably come. We have to go out to meet it, as it were. Only in this way
can it be prepared for.
When change is necessary, there are two mistakes to be avoided. One lies in
excessive haste and ruthlessness, which bring disaster. The other lies in
excessive hesitation and conservatism, which are also dangerous. Not every
demand for change in the existing order should be heeded. On the other
hand, repeated and well-founded complaints should not fail of a hearing.
When talk of change has come to one's ears three times, and has been
pondered well, he may believe and acquiesce in it. Then he will meet with
belief and will accomplish something.
Radical changes require adequate authority. A man must have inner strength
as well as influential position. What he does must correspond with a higher
truth and must not spring from arbitrary or petty motives; then it brings great
good fortune. If a revolution is not founded on such inner truth, the results
are bad, and it has no success. For in the end men will support only those
undertakings which they feel instinctively to be just.
A tigerskin, with its highly visible black stripes on a yellow ground, shows its
distinct pattern from afar. It is the same with a revolution brought about by a
great man: large, clear guiding lines become visible, understandable to
everyone. Therefore he need not first consult the oracle, for he wins the
spontaneous support of the people.
After the large and fundamental problems are settled, certain minor reforms,
and elaborations of these, are necessary. These detailed reforms may be
likened to the equally distinct but relatively small marks of the panther's coat.
As a consequence, a change also takes place among the inferior people. In
conformity with the new order, they likewise "molt". This molting, it is true,
does not go very deep, but that is not to be expected. We must be satisfied
with the attainable. If we should go too far and try to achieve too much, it
would lead to unrest and misfortune. For the object of a great revolution is
the attainment of clarified, secure conditions ensuring a general stabilization
on the basis of what is possible at the moment.
Barbara Hejslip interpretation
All changes and the rearrangements happening around of you now, will end; yes so it is successful, that results will surpass all your expectations. You now are not assured of yourselves, but new prospects come nearer, and you again we shall find belief in. Probably, your plans will change, and you will go there where before and did not gather. Now to you very much carries in game.