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The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Great Possessing (dà yǒu). Great Possession Coupling (gòu). Coming to Meet

hieroglyph Great Possessing (dà yǒu). Great Possessionhexagram 14 Great Possessing (dà yǒu). Great Possession

14. Great Possessing (dà yǒu). Great Possession

Advise

Material wealth is not more expensive than the treasures of the soul. Achieved is not limit. Wealth is given for the sake of doing good things. Possession itself makes no good.

Inital text of I Ching

The Judgement

Possession in Great Measure. Supreme success.

The Image

Fire in heaven above:
The image of Possession in Great Measure. Thus the superior man curbs evil and furthers good, and thereby obeys the benevolent will of heaven.

  1. No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame.
  2. A big wagon for loading. One may undertake something. No blame.
  3. A prince offers it to the Son of Heaven. A petty man cannot do this.
  4. He makes a difference between himself and his neighbor. No blame.
  5. He whose truth is accessible, yet dignified, has good fortune.
  6. He is blessed by heaven. Good fortune. Nothing that does not further.

Prediction

It's time to reap the fruits. The great is achieved with the help of like-minded people. Wild land is cultivated. Share the fruit with those who helped them grow - it's the natural order of things, no one can resist this. Do not make low bow and do not encroach on someone else’s, be generous. Beware of the temptation to become proud and desire to show your wealth to everybody. Be active in order to avoid stagnation in business, develop success, and make your wealth work for good.

Richard Wilhelm's commentary

The fire in heaven above shines far, and all things stand out in the light and become manifest. The weak fifth line occupies the place of honor and all the strong lines are in accord with it. All things come to the man who is modest and kind in a high position.

THE JUDGMENT

The two trigrams indicate that strength and clarity unite. Possessions great measure is determined by fate and accords with the time. How is it possible that the weak line has power to hold the strong lines fast and to possess them? It is done by virtue of unselfish modesty. The time is favorable--a time of strength within, clarity and culture without. Power is expressing itself in graceful and controlled way. This brings supreme success and wealth.

THE IMAGE

The sun in heaven above, shedding light over everything one earth, is the image of possession on a grand scale. But a possession of this sort must be administered properly. The sun brings both evil and good into the light of day. Man must combat and curb the evil, and must favor and promote the good. Only in this way does he fulfill the benevolent will of God, who desires only good and not evil.

1

Great possession that is still in its beginnings and that has not yet been challenged brings no blame, since there has been no opportunity to make mistakes. Yet there are many difficulties to be overcome. It is only by remaining conscious of theses difficulties that one can keep inwardly free of possible arrogance and wastefulness, and thus in principle overcome all cause for blame.

2

Great possession consists not only in the quantity of goods at one's disposal, but first and foremost, in their mobility and utility, for then they can be used in undertakings, and we remain free of embarrassment and mistakes. The big wagon, which will carry a heavy load and in which one can journey farm means that there are at hand able helpers who give their support t and are equal to their task. One can load great responsibility upon such persons, and this is necessary in important undertakings.

3

A magnanimous, liberal-minded man should not regard what he possesses as his exclusive personal property , but should place it at the disposal of the ruler or of the people at large. In so doing, he takes the right attitude toward his possession, which as private property can never endure. A petty man is incapable of this. He is harmed by great possessions, because instead of sacrificing them, he would keep them for himself.

4

This characterizes the position of a man placed among rich and powerful neighbors. It is a dangerous position. He must look neither to the right nor to the left, and must shun envy and the temptation to vie with others. In this way he remains free of mistakes.

5

The situation is very favorable. People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth. However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE. For insolence might begin to spread. Insolence must be kept in bounds by dignity; then good fortune is assured.

6

In the fullness of possession and at the height of power, one remains modest and gives honor to the sage who stands outside the affairs of the world. By this means one puts oneself under the beneficent influence descending form heaven, and all goes well. Confucius says of this line:

To bless means to help. Heaven helps the man who is devoted; men help the man who is true. He who walks in truth and is devoted in his thinking, and furthermore reveres the worthy, is blessed by heaven. He has good fortune, and there is nothing that would not further.

Barbara Hejslip interpretation

The sun shines brightly. It means, that you feel yourselves absolutely free. It is possible to tell, that you are rich - and is material, and spiritually. For success in affairs it is necessary to concentrate the will and desires that during the given period is necessary. Also do not overlook an overall objective, remember it though now all develops quite favorably for you. Do not spray itself!



hieroglyph Coupling (gòu). Coming to Meethexagram 44 Coupling (gòu). Coming to Meet

44. Coupling (gòu). Coming to Meet

Advise

If there is only fun in your life become concerned, if everything flows smoothly - expect trouble; desires which can be met in full - too much temptation. Deals with his conscience never lead to good.

Inital text of I Ching

The Judgement

Coming to Meet. The maiden is powerful. One should not marry such a maiden.

The Image

Under heaven, wind:
The image of Coming to Meet. Thus does the prince act when disseminating his commands and proclaiming them to the four quarters of heaven.

  1. It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around.
  2. There is a fish in the tank. No blame. Does not further guests.
  3. There is no skin on his thighs, and walking comes hard. If one is mindful of the danger, no great mistake is made.
  4. No fish in the tank. This leads to misfortune.
  5. A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven.
  6. He comes to meet with his horns. Humiliation. No blame.

Prediction

From the outside – it is time of success in everything. But appearances are often deceptive. The period of activity of dark spirits inside and outside of us has begun. Do not enter into alliance with them and do not go for a compromise – there will be no understanding and the right direction will be lost. Beware of his virtue and do not be fooled. Stop your business for a moment – it is inappropriate for creation.

Richard Wilhelm's commentary

This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences.

The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.

THE JUDGMENT

The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm.

The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the fist, he could never gain influence.

The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.

THE IMAGE

The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees.

1

If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed.

2

The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.

3

There is a temptation to fall in with the evil element offering itself-a very dangerous situation. Fortunately circumstances prevent this; one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes.

4

Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.

5

The melon, like the fish, is a symbol of the principle of darkness. It is sweet but spoils easily and for this reason is protected with a cover of willow leaves. This is a situation in which a strong, superior, well-poised man tolerates and protects the inferiors in his charge. He has the firm lines of order an beauty within himself but he does not lay stress upon them. He does not bother his subordinates with outward show or tiresome admonitions but leaves them quite free, putting his trust in the transforming power of a strong and upright personality. And behold! Fate is favorable. His inferiors respond to his influence and fall to his disposition like ripe fruit.

6

When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.

Barbara Hejslip interpretation

Look at itself from: whether enough you are constrained, tactful, tolerant? Concern attentively to changes in contacts to people and try to estimate their actions is less critical. Hardly it is possible to expect performance of desires and hopes. Be economical. Be internally prepared to that the unexpected events which are not promising to you anything favorable will soon follow.