|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
16. Providing-For (yù). Enthusiasm
If time and circumstances favor you, do not create difficulties artificially. Be able to comply with the measure, even in joy.
Inital text of I Ching
Enthusiasm. It furthers one to install helpers and to set armies marching.
Thunder comes resounding out of the earth:
The image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
- Enthusiasm that expresses itself Brings misfortune.
- Firm as a rock. Not a whole day. Perseverance brings good fortune.
- Enthusiasm that looks upward creates remorse. Hesitation brings remorse.
- The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
- Persistently ill, and still does not die.
- Deluded enthusiasm. But if after completion one changes, there is no blame.
It is start of a new cycle of development. It is time of activity, creativity, willingness to act due to free rush instead of pressure of circumstances. A feeling of joy is everywhere. Learn how to curb you in order to freedom does not become a tyranny; otherwise it will give rise to chaos. Be honest, kind, fair and do not indulge pride. Move to a clear road; do not go in all directions at once. Do not hurry time. Enjoying your life, remember moderation.
The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.
The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.
When, at the beginning of summer, thunder - electrical energy - comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified
Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical
These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."
A man in an inferior position has aristocratic connections about which he
boasts enthusiastically. This arrogance inevitably invites misfortune.
Enthusiasm should never be an egotistic emotion; it is justified only when it
is a general feeling that unites one with others.
This describes a person who does not allow himself to be misled by any
illusions. While others are letting themselves be dazzled by enthusiasm, he
recognizes with perfect clarity the first signs of the time. Thus he neither
flatters those above nor neglects those beneath him; he is as firm as a rock.
When the first sign of discord appears, he knows the right moment for
withdrawing and does not delay even for a day. Perseverance in such conduct
will bring good fortune. Confucius says about this line:
To know the seeds, that is divine indeed. In his association with those above
him, the superior man does not flatter. In his association with those beneath
him, he is not arrogant. For he knows the seeds. The seeds are the first
imperceptible beginning of movement, the first trace of good fortune (or
misfortune) that shows itself. The superior man perceives the seeds and
immediately takes actin. He does not wait even a whole day. In the Book of
Changes it is said: "Firm as a rock. Not a whole day. Perseverance brings
This line is the opposite of the preceding one: the latter bespeaks self-reliance,
while here there is enthusiastic looking up to a leader. If a man hesitates too
long, this also will bring remorse. The right moment for approach must be
seized: only then will he do the right thing.
This describes a man who is able to awaken enthusiasm through his own
sureness and freedom from hesitation. He attracts people because he has no
doubts and is wholly sincere. Owing to his confidence in them he wins their
enthusiastic co-operation and attains success. Just as a clasp draws the hair
together and hold it, so he draws man together by the support he gives them.
Here enthusiasm is obstructed. A man is under constant pressure, which
prevents him from breathing freely. However, this pressure has its
advantage--it prevents him from consuming his powers in empty
enthusiasm. Thus constant pressure can actually serve to keep one alive.
It is a bad thing for a man to let himself be deluded by enthusiasm. But if this
delusion has run its course, and he is still capable of changing, then he is
freed of error. A sober awakening from false enthusiasm is quite possible and
Barbara Hejslip interpretation
Your sun already ascends; as long you waited success, and here now it is absolutely close. Now time has to different hobbies - do not take a great interest in them without a measure. The success will soon come to you; be ready to it. And in realization of your plans, and even in game you will be accompanied with success. In any way it is impossible to be petty and mercantile, going on a way of success. But also it is not necessary to spend more that receive. Wait a little - and your desires will be executed.
14. Great Possessing (dà yǒu). Great Possession
Material wealth is not more expensive than the treasures of the soul. Achieved is not limit. Wealth is given for the sake of doing good things. Possession itself makes no good.
Inital text of I Ching
Possession in Great Measure. Supreme success.
Fire in heaven above:
The image of Possession in Great Measure. Thus the superior man curbs evil and furthers good, and thereby obeys the benevolent will of heaven.
- No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame.
- A big wagon for loading. One may undertake something. No blame.
- A prince offers it to the Son of Heaven. A petty man cannot do this.
- He makes a difference between himself and his neighbor. No blame.
- He whose truth is accessible, yet dignified, has good fortune.
- He is blessed by heaven. Good fortune. Nothing that does not further.
It's time to reap the fruits. The great is achieved with the help of like-minded people. Wild land is cultivated. Share the fruit with those who helped them grow - it's the natural order of things, no one can resist this. Do not make low bow and do not encroach on someone else’s, be generous. Beware of the temptation to become proud and desire to show your wealth to everybody. Be active in order to avoid stagnation in business, develop success, and make your wealth work for good.
The fire in heaven above shines far, and all things stand out in the light and
become manifest. The weak fifth line occupies the place of honor and all the
strong lines are in accord with it.
All things come to the man who is modest and kind in a high position.
The two trigrams indicate that strength and clarity unite. Possessions great
measure is determined by fate and accords with the time. How is it possible
that the weak line has power to hold the strong lines fast and to possess
them? It is done by virtue of unselfish modesty. The time is favorable--a
time of strength within, clarity and culture without. Power is expressing itself
in graceful and controlled way. This brings supreme success and wealth.
The sun in heaven above, shedding light over everything one earth, is the
image of possession on a grand scale. But a possession of this sort must be
administered properly. The sun brings both evil and good into the light of
day. Man must combat and curb the evil, and must favor and promote the
good. Only in this way does he fulfill the benevolent will of God, who desires
only good and not evil.
Great possession that is still in its beginnings and that has not yet been
challenged brings no blame, since there has been no opportunity to make
mistakes. Yet there are many difficulties to be overcome. It is only by
remaining conscious of theses difficulties that one can keep inwardly free of
possible arrogance and wastefulness, and thus in principle overcome all cause
Great possession consists not only in the quantity of goods at one's disposal,
but first and foremost, in their mobility and utility, for then they can be used
in undertakings, and we remain free of embarrassment and mistakes. The big
wagon, which will carry a heavy load and in which one can journey farm
means that there are at hand able helpers who give their support t and are
equal to their task. One can load great responsibility upon such persons, and
this is necessary in important undertakings.
A magnanimous, liberal-minded man should not regard what he possesses as
his exclusive personal property , but should place it at the disposal of the ruler
or of the people at large. In so doing, he takes the right attitude toward his
possession, which as private property can never endure. A petty man is
incapable of this. He is harmed by great possessions, because instead of
sacrificing them, he would keep them for himself.
This characterizes the position of a man placed among rich and powerful
neighbors. It is a dangerous position. He must look neither to the right nor
to the left, and must shun envy and the temptation to vie with others. In this
way he remains free of mistakes.
The situation is very favorable. People are being won not by coercion but by
unaffected sincerity, so that they are attached to us in sincerity and truth.
However, benevolence alone is not sufficient at the time of POSSESSION IN
GREAT MEASURE. For insolence might begin to spread. Insolence must be
kept in bounds by dignity; then good fortune is assured.
In the fullness of possession and at the height of power, one remains modest
and gives honor to the sage who stands outside the affairs of the world. By
this means one puts oneself under the beneficent influence descending form
heaven, and all goes well. Confucius says of this line:
To bless means to help. Heaven helps the man who is devoted; men help the
man who is true. He who walks in truth and is devoted in his thinking, and
furthermore reveres the worthy, is blessed by heaven. He has good fortune,
and there is nothing that would not further.
Barbara Hejslip interpretation
The sun shines brightly. It means, that you feel yourselves absolutely free. It is possible to tell, that you are rich - and is material, and spiritually. For success in affairs it is necessary to concentrate the will and desires that during the given period is necessary. Also do not overlook an overall objective, remember it though now all develops quite favorably for you. Do not spray itself!
Richard Wilhelm's commentary