|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
16. Providing-For (yù). Enthusiasm
If time and circumstances favor you, do not create difficulties artificially. Be able to comply with the measure, even in joy.
Inital text of I Ching
Enthusiasm. It furthers one to install helpers and to set armies marching.
Thunder comes resounding out of the earth:
The image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
- Enthusiasm that expresses itself Brings misfortune.
- Firm as a rock. Not a whole day. Perseverance brings good fortune.
- Enthusiasm that looks upward creates remorse. Hesitation brings remorse.
- The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
- Persistently ill, and still does not die.
- Deluded enthusiasm. But if after completion one changes, there is no blame.
It is start of a new cycle of development. It is time of activity, creativity, willingness to act due to free rush instead of pressure of circumstances. A feeling of joy is everywhere. Learn how to curb you in order to freedom does not become a tyranny; otherwise it will give rise to chaos. Be honest, kind, fair and do not indulge pride. Move to a clear road; do not go in all directions at once. Do not hurry time. Enjoying your life, remember moderation.
The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.
The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.
When, at the beginning of summer, thunder - electrical energy - comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified
Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical
These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."
A man in an inferior position has aristocratic connections about which he
boasts enthusiastically. This arrogance inevitably invites misfortune.
Enthusiasm should never be an egotistic emotion; it is justified only when it
is a general feeling that unites one with others.
This describes a person who does not allow himself to be misled by any
illusions. While others are letting themselves be dazzled by enthusiasm, he
recognizes with perfect clarity the first signs of the time. Thus he neither
flatters those above nor neglects those beneath him; he is as firm as a rock.
When the first sign of discord appears, he knows the right moment for
withdrawing and does not delay even for a day. Perseverance in such conduct
will bring good fortune. Confucius says about this line:
To know the seeds, that is divine indeed. In his association with those above
him, the superior man does not flatter. In his association with those beneath
him, he is not arrogant. For he knows the seeds. The seeds are the first
imperceptible beginning of movement, the first trace of good fortune (or
misfortune) that shows itself. The superior man perceives the seeds and
immediately takes actin. He does not wait even a whole day. In the Book of
Changes it is said: "Firm as a rock. Not a whole day. Perseverance brings
This line is the opposite of the preceding one: the latter bespeaks self-reliance,
while here there is enthusiastic looking up to a leader. If a man hesitates too
long, this also will bring remorse. The right moment for approach must be
seized: only then will he do the right thing.
This describes a man who is able to awaken enthusiasm through his own
sureness and freedom from hesitation. He attracts people because he has no
doubts and is wholly sincere. Owing to his confidence in them he wins their
enthusiastic co-operation and attains success. Just as a clasp draws the hair
together and hold it, so he draws man together by the support he gives them.
Here enthusiasm is obstructed. A man is under constant pressure, which
prevents him from breathing freely. However, this pressure has its
advantage--it prevents him from consuming his powers in empty
enthusiasm. Thus constant pressure can actually serve to keep one alive.
It is a bad thing for a man to let himself be deluded by enthusiasm. But if this
delusion has run its course, and he is still capable of changing, then he is
freed of error. A sober awakening from false enthusiasm is quite possible and
Barbara Hejslip interpretation
Your sun already ascends; as long you waited success, and here now it is absolutely close. Now time has to different hobbies - do not take a great interest in them without a measure. The success will soon come to you; be ready to it. And in realization of your plans, and even in game you will be accompanied with success. In any way it is impossible to be petty and mercantile, going on a way of success. But also it is not necessary to spend more that receive. Wait a little - and your desires will be executed.
3. Sprouting (zhūn). Difficulty at the Beginning
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
Difficulty at the Beginning works supreme success, furthering through perseverance. Nothing should be undertaken. It furthers one to appoint helpers.
Clouds and thunder:
The image of Difficulty at the Beginning. Thus the superior man brings order out of confusion.
- Hesitation and hindrance. It furthers one to remain persevering. It furthers one to appoint helpers.
- Difficulties pile up. Horse and wagon part. He is not a robber; He wants to woo when the time comes. The maiden is chaste, she does not pledge herself. Ten years-then she pledges herself.
- Whoever hunts deer without the forester only loses his way in the forest. The superior man understands the signs of the time and prefers to desist. To go on brings humiliation.
- Horse and wagon part. Strive for union. To go brings good fortune. Everything acts to further.
- Difficulties in blessing. A little perseverance brings good fortune. Great perseverance brings misfortune.
- Horse and wagon part. Bloody tears flow.
Interaction of two opposite origins creates difficulties. Transition from the original state is entailed by difficulties. No rest, no pacification. There is feeling of coming danger. There is chaos, confusion in things, mental turmoil. There is no way seen: no way forward, no way backwards. It is necessary to wait, keep energy to overcome chaos. It is not time to show firmness and persistence. New ideas are appearing, but they have no shape. Rashness and haste are dangerous. Will is necessary not only for moving forward but also to restrain oneself sometimes. At the moment no undertakings are good as all efforts will be useless.
The name of the hexagram, Chun, really connotes a blade of grass pushing
against an obstacle as it sprouts out of the earth--hence the meaning,
"difficulty at the beginning." The hexagram indicates the way in which
heaven and earth bring forth individual beings. It is their first meeting,
which is beset with difficulties. The lower trigram Chên is the Arousing; its
motion is upward and its image is thunder. The upper trigram K'an stands
for the Abysmal, the dangerous. Its motion is downward and its image is
rain. The situation points to teeming, chaotic profusion; thunder and rain fill
the air. But the chaos clears up. While the Abysmal sinks, the upward
movement eventually passes beyond the danger. A thunderstorm brings
release from tension, and all things breathe freely again.
Times of growth are beset with difficulties. They resemble a first birth. But
these difficulties arise from the very profusion of all that is struggling to
attain form . Everything is in motion: therefore if one perseveres there is a
prospect of great success, in spite of the existing danger. When it is a man's
fate to undertake such new beginnings, everything is still unformed, dark.
Hence he must hold back, because any premature move might bring disaster.
Likewise, it is very important not to remain alone; in order to overcome the
chaos he needs helpers. This is not to say, however, that he himself should
look on passively at what is happening. He must lend his hand and
participate with inspiration and guidance.
Clouds and thunder are represented by definite decorative lines; this means
that in the chaos of difficulty at the beginning, order is already implicit. So
too the superior man has to arrange and organize the inchoate profusion of
such times of beginning, just as one sorts out silk threads from a knotted
tangle and binds them into skeins. In order to find one's place in the infinity
of being, one must be able both to separate and to unite.
If a person encounters a hindrance at the beginning of an enterprise, he must
not try to force advance but must pause and take thought. However, nothing
should put him off his course; he must persevere and constantly keep the
goal in sight. It is important to seek out the right assistants, but he can find
them only if he avoids arrogance and associated with his fellows in a spirit of
humility. Only then will he attract those with whose help he can combat the
We find ourselves beset by difficulties and hindrances. Suddenly there is a
turn of affairs, as if someone were coming up with a horse and wagon and
unhitching them. This event comes so unexpectedly that we assume the
newcomer to be a robber. Gradually it becomes clear that he has no evil
intentions but seeks to be friendly and to offer help. But this offer is not to be
accepted, because it does not come from the right quarter. We must wait until
the time is fulfilled; ten years is a fulfilled cycle of time. Then normal
conditions return of themselves, and we can join forces with the friend
intended for us.
Using the image of a betrothed girl who remains true to her lover in face of
grave conflicts, the hexagram gives counsel for a special situation. When in
times of difficulty a hindrance is encountered and unexpected relief is offered
from a source unrelated to us, we must be careful and not take upon
ourselves any obligations entailed by such help; otherwise our freedom of
decision is impaired. If we bide our time, things will quiet down again, and
we shall attain what we have hoped for.
If a man tries to hunt in a strange forest and has no guide, he loses his way.
When he finds himself in difficulties he must not try to steal out of them
unthinkingly and without guidance. Fate cannot be duped; premature effort,
without the necessary guidance, ends in failure and disgrace. Therefore the
superior man, discerning the seeds of coming events, prefers to renounce a
wish rather than to provoke failure and humiliation by trying to force its
We are in a situation in which it is our duty to act, but we lack sufficient
power. However, an opportunity to make connections offers itself. It must be
seized. Neither false pride nor false reserve should deter us. Bringing oneself
to take the first step, even when it involves a certain degree of self-
abnegation, is a sign of inner clarity. To accept help in a difficult situation is
not a disgrace. If the right helper is found, all goes well.
An individual is in a position in which he cannot so express his good
intentions that they will actually take shape and be understood. Other people
interpose and distort everything he does. He should then be cautious and
proceed step by step. He must not try to force the consummation of a great
undertaking, because success is possible only when general confidence already
prevails. It is only through faithful and conscientious work, unobtrusively
carried on, that the situation gradually clears up and the hindrance
The difficulties at the beginning are too great for some persons. They get
stuck and never find their way out; they fold their hands and give up the
struggle. Such resignation is the saddest of all things. Therefore Confucius
says of this line: "Bloody tears flow: one should not persist in this."
Barbara Hejslip interpretation
This hexagram represents one of the most unhappy combinations. All will fall from hands, not allowing result, for what you undertook. There is nothing how to wait more for an opportunity. Try to conduct the closed way of life, at least month three; it, certainly, at all does not mean, that during this period it is not necessary to think over carefully plans for the future. Be patient, listen to advice of the woman. But now about luck, about success in affairs cannot be and speeches.
Richard Wilhelm's commentary