|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
17. Following (suí)
Knowing the way, go on, but spend energy carefully.
Inital text of I Ching
Following has supreme success. Perseverance furthers. No blame.
Thunder in the middle of the lake:
The image of Following. Thus the superior man at nightfall goes indoors for rest and recuperation.
- The standard is changing. Perseverance brings good fortune. To go out of the door in company produces deeds.
- If one clings to the little boy, one loses the strong man.
- If one clings to the strong man, one loses the little boy. Through following one finds what one seeks. It furthers one to remain persevering.
- Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
- Sincere in the good. Good fortune.
- He meets with firm allegiance and is still further bound. The king introduces him to the Western Mountain.
Having good things, learn to use them properly. Restrain yourself, follow a wise man, experience the joy of learning, trust the inner voice - then you will find what you want. Dark follows light, low - high seeking to transform – the same is in your soul. Strive to maintain a balance in everything: alternate work and rest, do not take on too much, and do not give unrealistic promises. Obey objective circumstances, and live according to reality.
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the
Arousing, which has the attribute of movement, is below. Joy in movement
induces following. The Joyous is the youngest daughter, while the Arousing
is the eldest son. An older man defers to a young girl and shows her
consideration. By this he moves her to follow him.
In order to obtain a following one must first know how to adapt oneself. If a
man would rule he must first learn to serve, for only in this way does he
secure from those below him the joyous assent that is necessary if they are to
follow him. If he has to obtain a following by force or cunning, by conspiracy
or by creating faction, he invariably arouses resistance, which obstructs
willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance furthers" --that is,
consistency in doing right-- together with "No blame." Just as we should not
ask others to follow us unless this condition is fulfilled, so it is only under
this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of
the time is a great and significant idea; this is why the appended judgment is
In the autumn electricity withdraws into the earth again and rests. Here it is
the thunder in the middle of the lake that serves as the image--thunder in its
winter rest, not thunder in motion. The idea of following in the sense of
adaptation to the demands of the time grows out of this image. Thunder in
the middle of the lake indicates times of darkness and rest. Similarly, a
superior man, after being tirelessly active all day, allows himself rest and
recuperation at night. No situation can become favorable until one is able to
adapt to it and does not wear himself out with mistaken resistance.
There are exceptional conditions in which the relation between leader and
followers changes. It is implicit in the idea of following and adaptation that if
one wants to lead others, one must remain accessible and responsive to the
views of those under him. At the same time, however, he must have firm
principles, so that he does not vacillate where there is only a question of
current opinion. Once we are ready to listen to the opinions of others, we
must not associate exclusively with people who share our views or with
members of our own party; instead, we must go out and mingle freely with
all sorts of people, friends or foes. That is the only way to achieve something.
In friendships and close relationships an individual must make a careful
choice. He surrounds himself either with good or with bad company; he
cannot have both at once. If he throws himself away on unworthy friends he
loses connection with people of intellectual power who could further him in
When the right connection with distinguished people has been found, a
certain loss naturally ensues. A man must part company with the inferior
and superficial. But in his heart he will feel satisfied, because he seeks and
needs for the development of his personality. The important thing is to
remain firm. He must know what he wants and not be led astray by
It often happens, when a man exerts a certain amount of influence, that he
obtains a following by condescension toward inferiors. But the people who
attach themselves to him are not honest in their intentions. They seek
personal advantage and try to make themselves indispensable through
flattery and subservience. If one becomes accustomed to such satellites and
cannot do without them, it brings misfortune. Only when a man is
completely free from his ego, and intent, by conviction, upon what is right
and essential, does he acquire the clarity that enables him to see through such
people, and become free of blame.
Every man must have something he follows--something that serves him as a
lodestar. He who follows with conviction the beautiful and the good may feel
himself strengthened by this saying.
This refers to a man, an exalted sage, who has already put the turmoil of the
world behind him. But a follower appears who understands him and is not
to be put off. So the sage comes back into the world and aids the other in his
work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of
this dynasty honored men who had served them well by awarding them a
place in the royal family's temple of ancestors on the Western Mountain. In
this way they were regarded as sharing in the destiny of the ruling family.
Barbara Hejslip interpretation
Now not time to involve in itself supporters; you need to become stronger more likely on the positions. And if suddenly even your purposes will change be not receded from the principles. Do not pursue at once loud success and a large victory: be content while small, and it and will cause big. It is not necessary to go against the stream, and all will come in the order. It is very probable, that your desire will be executed, but be ready to big vital changes.
26. Great Accumulating (dà chù). Great Taming
In the greatness do not neglect small.
Inital text of I Ching
The Taming Power of the Great. Perseverance furthers. Not eating at home brings good fortune. It furthers one to cross the great water.
Heaven within the mountain:
The image of the Taming Power of the Great. Thus the superior man acquaints himself with many sayings of antiquity and many deeds of the past, in order to strengthen his character thereby.
- Danger is at hand. It furthers one to desist.
- The axletrees are taken from the wagon.
- A good horse that follows others. Awareness of danger, with perseverance, furthers. Practice chariot driving and armed defense daily. It furthers one to have somewhere to go.
- The headboard of a young bull. Great good fortune.
- The tusk of a gelded boar. Good fortune.
- One attains the way of heaven. Success.
It is a stage of spiritual rebirth. Reserve of inner energy is great. It is time to act. Work hard. Mind the welfare of others. Go beyond self-interest. Do not be tempted by wealth. Be generous and humble. Learn how to enjoy small things.
The Creative is tamed by Kên, Keeping Still. This produces great power, a
situation in contrast to that of the ninth hexagram, Hsiao Ch'u, THE
TAMING POWER OF THE SMALL, in which the Creative is tamed by the
Gentle alone. There one weak line must tame five strong lines, but here four
strong lines are restrained by two weak lines; in addition to a minister, there
is a prince, and the restraining power therefore is afar stronger.
The hexagram has a threefold meaning, expressing different aspects of the
concept "Holding firm." Heaven within the mountain gives the idea of
holding firm in the sense of holding together; the trigram Kên which holds
the trigram ch'ien still, gives the idea of holding firm in the sense of holding
back; the third idea is that of holding firm in the sense of caring for and
nourishing. This last is suggested by the fact that a strong line at the top,
which is the ruler of the hexagram, is honored and tended as a sage. The third
of these meanings also attaches specifically to this strong line at the top,
which represents the sage.
To hold firmly to great creative powers and store them up, as set forth in this
hexagram, there is need of a strong, clear-headed man who is honored by the
ruler. The trigram Ch'ein points to strong creative power; Kên indicates
firmness and truth. Both point to light and clarity and to the daily renewal of
character. Only through such daily self-renewal can a man continue at the
height of his powers. Force of habit helps to keep order in quiet times; but in
periods when there is a great storing up of energy, everything depends on the
power of the personality. However, since the worthy are honored, as in the
case of the strong personality entrusted with leadership by the ruler, it is an
advantage not to eat at home but rather to earn one's bread by entering upon
public office. Such a man is in harmony with heaven; therefore even great
and difficult undertakings, such as crossing the great water, succeed.
Heaven within the mountain points to hidden treasures. In the words and
deeds of the past there lies hidden a treasure that men may use to strengthen
and elevate their own characters. The way to study the past is not to confine
oneself to mere knowledge of history but, through application of this
knowledge, to give actuality to the past.
A man wishes to make vigorous advance, but circumstances present an
obstacle. He sees himself held back firmly. If he should attempt to fore an
advance, it would lead him into misfortune. Therefore it is better for him to
compose himself and to wait until an outlet is offered for release of his
Here advance is checked just as in the third line of THE TAMING POWER OF
THE SMALL. However, in the later the restraining force is slight; thus a
conflict arises between the propulsive and the restraining movement, as a
result of which the spokes fall out of the wagon wheels, while here the
restraining force is absolutely superior; hence no struggle takes place. One
submits and removes the axletrees from the wagon -in other words, contents
himself with waiting. In this way energy accumulates for a vigorous advance
The way opens; the hindrance has been cleared away. A man is in contact
with a strong will acting in the same direction as his own, and goes forward
like one good horse following another. But danger still threatens, and he
must remain aware of it, or he will be robbed of his firmness. Thus he must
acquire skill on the one hand in what will take him forward, and on the other
in what will protect him against unforeseen attacks. It is good in such a pass
to have a goal toward which to strive.
This line and the one following it are the two that tame the forward-pushing
lower lines. Before a bull's horns grow out, a headboard is fastened to its
forehead, so that later when the horns appear they cannot do harm. A good
way to restrain wild force is to forestall it. By so doing one achieves an easy
and great success.
Here the restraining of the impetuous forward drive is achieved in an
indirect way. A boar's tusk is in itself dangerous, but if the boar's nature is
altered, the tusk is no longer a menace. Thus also where men are concerned,
wild force should not be combated directly; instead, its roots should be eradicated.
The time of obstruction is past. The energy long dammed up by inhibition
forces its way out and achieves great success. This refers to a man who is
honored by the ruler and whose principles now prevail and shape the world.
Barbara Hejslip interpretation
In your destiny there has come "pause", therefore do not trifle forces. Do not relax in alertness, wait for its ending, but do not exchange energy on trifles, soon of it there will be more pleasant and useful application. Your desires will be executed, if the height of their rod is installed truly, and is not too high. Those who has faced the problems similar to yours, will assist you. Be patient, do not try to accelerate force a course of events, the result can appear absolutely opposite.