|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
17. Following (suí)
Knowing the way, go on, but spend energy carefully.
Inital text of I Ching
Following has supreme success. Perseverance furthers. No blame.
Thunder in the middle of the lake:
The image of Following. Thus the superior man at nightfall goes indoors for rest and recuperation.
- The standard is changing. Perseverance brings good fortune. To go out of the door in company produces deeds.
- If one clings to the little boy, one loses the strong man.
- If one clings to the strong man, one loses the little boy. Through following one finds what one seeks. It furthers one to remain persevering.
- Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
- Sincere in the good. Good fortune.
- He meets with firm allegiance and is still further bound. The king introduces him to the Western Mountain.
Having good things, learn to use them properly. Restrain yourself, follow a wise man, experience the joy of learning, trust the inner voice - then you will find what you want. Dark follows light, low - high seeking to transform – the same is in your soul. Strive to maintain a balance in everything: alternate work and rest, do not take on too much, and do not give unrealistic promises. Obey objective circumstances, and live according to reality.
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the
Arousing, which has the attribute of movement, is below. Joy in movement
induces following. The Joyous is the youngest daughter, while the Arousing
is the eldest son. An older man defers to a young girl and shows her
consideration. By this he moves her to follow him.
In order to obtain a following one must first know how to adapt oneself. If a
man would rule he must first learn to serve, for only in this way does he
secure from those below him the joyous assent that is necessary if they are to
follow him. If he has to obtain a following by force or cunning, by conspiracy
or by creating faction, he invariably arouses resistance, which obstructs
willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance furthers" --that is,
consistency in doing right-- together with "No blame." Just as we should not
ask others to follow us unless this condition is fulfilled, so it is only under
this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of
the time is a great and significant idea; this is why the appended judgment is
In the autumn electricity withdraws into the earth again and rests. Here it is
the thunder in the middle of the lake that serves as the image--thunder in its
winter rest, not thunder in motion. The idea of following in the sense of
adaptation to the demands of the time grows out of this image. Thunder in
the middle of the lake indicates times of darkness and rest. Similarly, a
superior man, after being tirelessly active all day, allows himself rest and
recuperation at night. No situation can become favorable until one is able to
adapt to it and does not wear himself out with mistaken resistance.
There are exceptional conditions in which the relation between leader and
followers changes. It is implicit in the idea of following and adaptation that if
one wants to lead others, one must remain accessible and responsive to the
views of those under him. At the same time, however, he must have firm
principles, so that he does not vacillate where there is only a question of
current opinion. Once we are ready to listen to the opinions of others, we
must not associate exclusively with people who share our views or with
members of our own party; instead, we must go out and mingle freely with
all sorts of people, friends or foes. That is the only way to achieve something.
In friendships and close relationships an individual must make a careful
choice. He surrounds himself either with good or with bad company; he
cannot have both at once. If he throws himself away on unworthy friends he
loses connection with people of intellectual power who could further him in
When the right connection with distinguished people has been found, a
certain loss naturally ensues. A man must part company with the inferior
and superficial. But in his heart he will feel satisfied, because he seeks and
needs for the development of his personality. The important thing is to
remain firm. He must know what he wants and not be led astray by
It often happens, when a man exerts a certain amount of influence, that he
obtains a following by condescension toward inferiors. But the people who
attach themselves to him are not honest in their intentions. They seek
personal advantage and try to make themselves indispensable through
flattery and subservience. If one becomes accustomed to such satellites and
cannot do without them, it brings misfortune. Only when a man is
completely free from his ego, and intent, by conviction, upon what is right
and essential, does he acquire the clarity that enables him to see through such
people, and become free of blame.
Every man must have something he follows--something that serves him as a
lodestar. He who follows with conviction the beautiful and the good may feel
himself strengthened by this saying.
This refers to a man, an exalted sage, who has already put the turmoil of the
world behind him. But a follower appears who understands him and is not
to be put off. So the sage comes back into the world and aids the other in his
work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of
this dynasty honored men who had served them well by awarding them a
place in the royal family's temple of ancestors on the Western Mountain. In
this way they were regarded as sharing in the destiny of the ruling family.
Barbara Hejslip interpretation
Now not time to involve in itself supporters; you need to become stronger more likely on the positions. And if suddenly even your purposes will change be not receded from the principles. Do not pursue at once loud success and a large victory: be content while small, and it and will cause big. It is not necessary to go against the stream, and all will come in the order. It is very probable, that your desire will be executed, but be ready to big vital changes.
5. Attending (xū). Waiting
Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.
Inital text of I Ching
Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.
- Waiting in the meadow. It furthers one to abide in what endures. No blame.
- Waiting on the sand. There is some gossip. The end brings good fortune.
- Waiting in the mud brings about the arrival of the enemy.
- Waiting in blood. Get out of the pit.
- Waiting at meat and drink. Perseverance brings good fortune.
- One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.
All beings have need of nourishment from above. But the gift of food comes
in its own time, and for this one must wait. This hexagram shows the clouds
in the heavens, giving rain to refresh all that grows and to provide mankind
with food and drink. The rain will come in its own time. We cannot make it
come; we have to wait for it. The idea of waiting is further suggested by the
attributes of the two trigrams--strength within, danger in from. Strength in
the face of danger does not plunge ahead but bides its time, whereas weakness
in the face of danger grows agitated and has not the patience to wait.
Waiting is not mere empty hoping. It has the inner certainty of reaching the
goal. Such certainty alone gives that light which leads to success. This leads
to the perseverance that brings good fortune and bestows power to cross the
great water. One is faced with a danger that has to be overcome. Weakness
and impatience can do nothing. Only a strong man can stand up to his fate,
for his inner security enables him to endure to the end. This strength shows
itself in uncompromising truthfulness [with himself]. It is only when we
have the courage to face things exactly as they are, without any sort of self-
deception or illusion, that a light will develop out of events, by which the
path to success may be recognized. This recognition must be followed by
resolute and persevering action. For only the man who goes to meet his fate
resolutely is equipped to deal with it adequately. Then he will be able to cross
the great water--that is to say, he will be capable of making the necessary
decision and of surmounting the danger.
When clouds rise in the sky, it is a sign that it will rain. There is nothing to
do but to wait until after the rain falls. It is the same in life when destiny is at
work. We should not worry and seek to shape the future by interfering in
things before the time is ripe. We should quietly fortify the body with food
and drink and the mind with gladness and good cheer. Fate comes when it
will, and thus we are ready.
The danger is not yet close. One is still waiting on the open plain.
Conditions are still simple, yet there is a feeling of something impending.
One must continue to lead a regular life as long as possible. Only in this way
does one guard against a premature waste of strength, keep free of blame and
error that would become a source of weakness later on.
The danger gradually comes closer. Sand is near the bank of the river, and
the water means danger. Disagreements crop up. General unrest can easily
develop in such times, and we lay the blame on one another. He who stays
calm will succeed in making things go well in the end. Slander will be
silenced if we do not gratify it with injured retorts.
Mud is no place for waiting, since it is already being washed by the water of
the stream. Instead of having gathered strength to cross the stream at one try,
one has made a premature start that has got him no farther than the muddy
bank. Such an unfavorable position invites enemies from without, who
naturally take advantage of it. Caution and a sense of the seriousness of the
situation are all that can keep one from injury.
The situation is extremely dangerous. IT is of utmost gravity now--a matter
of life and death. Bloodshed seems imminent. There is no going forward or
backward; we are cut off as if in a pit. Now we must simply stand fast and let
fate take its course. This composure, which keeps us from aggravating the
trouble by anything we might do, is the only way of getting out of the
Even in the midst of danger there come intervals of peace when things go
relatively well. If we possess enough inner strength, we shall take advantage
of these intervals to fortify ourselves for renewed struggle. We must know
how to enjoy the moment without being deflected from the goal, for
perseverance is needed to remain victorious.
This is true in public life as well; it is not possible to achieve everything all
at once. The height of wisdom is to allow people enough recreation to
quicken pleasure in their work until the task is completed. Herein lies the
secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in
the fact that in this instance, while waiting, we are sure of our cause and
therefore do not lose the serenity born of inner cheerfulness.
The waiting is over; the danger can no longer be averted. One falls into the
pit and must yield to the inevitable. Everything seems to have been in vain.
But precisely in this extremity things take an unforeseen turn. Without a
move on one's own part, there is outside intervention. At first one cannot be
sure of its meaning: is it rescue or is it destruction? A person in this
situation must keep his mind alert and not withdraw into himself with a
sulky gesture of refusal, but must greet the new turn with respect. Thus he
ultimately escapes the danger, and all goes well. Even happy turns of fortune
often come in a form that at first seems strange to us.
Barbara Hejslip interpretation
Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.
Richard Wilhelm's commentary