|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
18. Corrupting (gǔ). Work on the Decayed
Any person inherits not only knowledge but also delusion, not just wealth, but the debts from our ancestors. There comes time when you have to pay for them, because it is difficult to carry it further.
Inital text of I Ching
Work on What Has Been Spoiled has supreme success. It furthers one to cross the great water. Before the starting point, three days. After the starting point, three days.
The wind blows low on the mountain:
The image of Decay. Thus the superior man stirs up the people and strengthens their spirit.
- Setting right what has been spoiled by the father. If there is a son, no blame rests upon the departed father. Danger. In the end good fortune.
- Setting right what has been spoiled by the mother. One must not be too persevering.
- Setting right what has been spoiled by the father. There will be little remorse. No great blame.
- Tolerating what has been spoiled by the father. In continuing one sees humiliation.
- Setting right what has been spoiled by the father. One meets with praise.
- He does not serve kings and princes, sets himself higher goals.
Everything in the world is perishable. Every idea can be ruined, any undertaking can turn evil. There is danger of confusion and deception. There is business stagnation. Influence of the old mistakes, generic prejudice is great. Be able to distinguish tradition from the remnants of the past. Read the ancestors, but do not repeat their mistakes. Follow the higher purpose. Do not try to be obedient to the will of all seniors, regardless of age or rank. Have your own opinion and the will to resist stagnation, be honest with yourselves. Get rid of old mistakes – and you will find your way again.
The Chinese character ku represents a bowl in whose contents worms are
breeding. This means decay. IT is come about because the gentle indifference
in the lower trigram has come together with the rigid inertia of the upper,
and the result is stagnation. Since this implies guilt, the conditions embody a
demand for removal of the cause. Hence the meaning of the hexagram is not
simply "what has been spoiled" but "work on what has been spoiled".
What has been spoiled through man's fault can be made good again through
man's work. IT is not immutable fate, as in the time of STANDSTILL, that
has caused the state of corruption, but rather the abuse of human freedom.
Work toward improving conditions promises well, because it accords the
possibilities of the time. We must not recoil from work and danger-
symbolized by crossing of the great water-but must take hold energetically.
Success depends, however, on proper deliberation. This is expressed by the
lines, "Before the starting point, three days. After the starting point, three
days." We must first know the cause of corruption before we can do away
with them; hence it is necessary to be cautious during the time before the
start. Then we must see to it that the new way is safely entered upon, so that
a relapse may be avoided; therefore we must pay attention to the time after
the start. Decisiveness and energy must take the place of inertia and
indifference that have led to decay, in order that the ending may be followed
by a new beginning.
When the wind blow s slow on the mountain, it is thrown back and spoils
the vegetation. This contains a challenge to improvement. It is the same
with debasing attitudes and fashions; they corrupt human society. His
methods likewise must be derived from the two trigrams, but in such a way
that their effects unfold in orderly sequence. The superior must first remove
stagnation by stirring up public opinion, as the wind stirs up everything, and
must strengthen and tranquilize the character of the people, as the mountain
gives tranquillity and nourishment to all that grows in its vicinity.
Rigid adherence to tradition has resulted in decay. But the decay has not yet
penetrated deeply and so can still be easily remedied. It is as if a son were
compensated for the decay his father allowed to creep in. Then no blame
attaches to the father. However, one must not overlook the danger or take
the matter too lightly. Only if one is conscious of the danger connected with
every reform will everything go well in the end.
This refers to mistakes that as a result of weakness have brought about decay-
hence the symbol, "what has been spoiled by the mother. " In setting things
right in such a case, a certain gentle consideration is called for. In order not to
wound, one should not attempt to proceed too drastically.
This describes a man who proceeds a little too energetically in righting the
mistakes of the past. Now and then, as a result, minor discourse and
annoyances will surely develop. But too much energy is better than too little.
Therefore, although he may at times have slight cause for regret, he remains
free of any serious blame.
This shows the situation of someone too weak to take measures against decay
that has its roots in the past and is just beginning to manifest itself. It is
allowed to run its course. If this continues, humiliation will result.
An individual is confronted with corruption originating from neglect in
former times. He lacks the power to ward it off alone, but with able helpers
he can at least bring about a thorough reform, if he cannot create a new
beginning, and this also is praiseworthy.
Not every man has an obligation to mingle in the affairs of the world. There
are some who are developed to such a degree that they are justified in letting
the world go its own way and refusing to enter public life with a view to
reforming it. But this does not imply a right to remain idle or to sit back and
merely criticize. Such withdrawal is justified only when we strive to realize
in ourselves the higher aims of mankind. For although the sage remains
distant from the turmoil of daily life, he creates incomparable human values
for the future.
Barbara Hejslip interpretation
You need to analyze and estimate events especially carefully: you can become the participant of changes in another's private life. You should be a master of the situation. It becomes possible owing to your present condition. Can happen so, that you will lose the friend. From you shortly it is possible to wait for the most unexpected acts. You need to clear the relations with associates. They not by way of, and problems arising from this can interfere with execution of your desires.
52. Bound (gèn). The Keeping Still
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Keeping Still. Keeping his back still so that he no longer feels his body. He goes into his courtyard and does not see his people. No blame.
Mountains standing close together:
The image of Keeping Still. Thus the superior man does not permit his thoughts to go beyond his situation.
- Keeping his toes still. No blame. Continued perseverance furthers.
- Keeping his calves still. He cannot rescue him whom he follows. His heart is not glad.
- Keeping his hips still. Making his sacrum stiff. Dangerous. The heart suffocates.
- Keeping his trunk still. No blame.
- Keeping his jaws still. The words have order. Remorse disappears.
- Noblehearted keeping still. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
The image of this hexagram is the mountain, the youngest son of heaven and
earth. The male principle is at the top because it strives upward by nature; the
female principle is below, since the direction of its movement has come to its
In its application to man, the hexagram turns upon the problem of
achieving a quiet heart. It is very difficult to bring quiet to the heart. While
Buddhism strives for rest through an ebbing away of all movement in
nirvana, the Book of Changes holds that rest is merely a state of polarity that
always posits movement as its complement. Possibly the words of the text
embody directions for the practice of yoga.
True quiet means keeping still when the time has come to keep still, and
going forward when the time has come to go forward. In this way rest and
movement are in agreement with the demands of the time, and thus there is
light in life.
The hexagram signifies the end and the beginning of all movement. The
back is named because in the back are located all the nerve fibers that mediate
movement. If the movement of these spinal nerves is brought to a standstill,
the ego, with its restlessness, disappears as it were. When a man has thus
become calm, he may turn to the outside world. He no longer sees in it the
struggle and tumult of individual beings, and therefore he has that true peace
of mind which is needed for understanding the great laws of the universe
and for acting in harmony with them. Whoever acts from these deep levels
makes no mistakes.
The heart thinks constantly. This cannot be changed, but the movements of
the heart-that is, a man's thoughts-should restrict themselves to the
immediate situation. All thinking that goes beyond this only makes the heart
Keeping the toes still means halting before one has even begun to move. The
beginning is the time of few mistakes. At that time one is still in harmony
with primal innocence. Not yet influenced by obscuring interests and desires,
one sees things intuitively as they really are. A man who halts at the
beginning, so long as he has not yet abandoned the truth, finds the right way.
But persisting firmness is needed to keep one from drifting irresolutely.
The leg cannot move independently; it depends on the movement of the
body. If a leg is suddenly stopped while the whole body is in vigorous
motion, the continuing body movement will make one fall.
The same is true of a man who serves a master stronger than himself. He is
swept along, and even though he may himself halt on the path of
wrongdoing, he can no longer check the other in his powerful movement.
Where the master presses forward, the servant, no matter how good his
intentions, cannot save him.
This refers to enforced quiet. The restless heart is to be subdued by forcible
means. But fire when it is smothered changes into acrid smoke that
suffocates as it spreads.
Therefore, in exercises in meditation and concentration, one ought not to
try to force results. Rather, calmness must develop naturally out of a state of
inner composure. If one tries to induce calmness by means of artificial
rigidity, meditation will lead to very unwholesome results.
As has been pointed out above in the comment on the Judgment, keeping the
back at rest means forgetting the ego. This is the highest stage of rest. Here
this stage has not yet been reached: the individual in this instance, though
able to keep the ego, with its thoughts and impulses, in a state of rest, is not
yet quite liberated from its dominance. Nonetheless, keeping the heart at rest
is an important function, leading in the end to the complete elimination of
egotistic drives. Even though at this point one does not yet remain free from
all the dangers of doubt and unrest, this frame of mind is not a mistake, as it
leads ultimately to that other, higher level.
A man in a dangerous situation, especially when he is not adequate to it, is
inclined to be very free with talk and presumptuous jokes. But injudicious
speech easily leads to situations that subsequently give much cause for regret.
However, if a man is reserved in speech, his words take ever more definite
form, and every occasion for regret vanishes.
This marks the consummation of the effort to attain tranquillity. One is at
rest, not merely in a small, circumscribed way in regard to matters of detail,
but one has also a general resignation in regard to life as a whole, and this
confers peace and good fortune in relation to every individual matter.
Barbara Hejslip interpretation
Now progress in affairs is very problematic. It is necessary for you to wait some time, and only then again to start to work; if you will plan a trip or travel, refuse them is better. Try to reconcile to circumstances and well consider the position before to undertake something. Do not despond. Difficulties and intrigues of ill-wishers you will overcome all, the victory will be for you, and is very fast. That desires were granted, now your efforts should be especially persevering.