|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
19. Nearing (lín). Approach
Nothing is accidental in life. Learn to see the causal connection, to distinguish truth from error.
Inital text of I Ching
Approach has supreme success. Perseverance furthers. When the eighth month comes, there will be misfortune.
The earth above the lake:
The image of Approach. Thus the superior man is inexhaustible in his will to teach, and without limits in his tolerance and protection of the people.
- Joint approach. Perseverance brings good fortune.
- Joint approach. Good fortune. Everything furthers.
- Comfortable approach. Nothing that would further. If one is induced to grieve over it, one becomes free of blame.
- Complete approach. No blame.
- Wise approach. This is right for a great prince. Good fortune.
- Greathearted approach. Good fortune. No blame.
Past approaches the future. Survivals and obstacles are removed. You can look at the updated situation. Try to perceive the world on the whole, using all the senses. Correctly choose the direction, follow the higher destiny, or the motion will result in flight. Become closer to people, but be careful. Be human, do not give empty promises, and do not cheat others. Learn from the wise people. Learn to distinguish between the wisdom of senior from their mistakes.
The Chinese word lin has a range of meanings that is not exhausted by any
single word of another language. The ancient explanations in the Book of
Changes give as its first meaning, "becoming great." What becomes great are
the two strong lines growing into the hexagram from below; the light-giving
power expands with them. The meaning is then further extended to include
the concept of approach, especially the approach of what is lower. Finally the
meaning includes the attitude of condescension of a man in high position
toward the people, and in general the setting to work on affairs. This
hexagram is linked with the twelfth month (January-February), when after
the winter solstice, the light power begins to ascend again.
The hexagram as a whole points to a time of joyous, hopeful progress. Spring
is approaching. Joy and forbearance bring high and low nearer together.
Success is certain. But we must work with determination and perseverance
to make full use of the propitiousness of the time. And on thing more:
spring does not last forever. In the eighth month the aspects are reversed.
Then only two strong, light lines are left; these do not advance but are in
retreat (see next hexagram). We must take heed of this change in good time.
If we meet evil before it becomes reality-before it has even begun to stir-we
can master it.
The earth borders upon the lake from above. This symbolizes the approach
and condescension of the man of higher position to those beneath him. The
two parts of the image indicate what his attitude toward these people will be.
Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his
readiness to teach mankind, and just as the earth is boundlessly wide,
sustaining and caring for all creatures on it, so the sage sustains and cares for
all people and excludes no part of humanity.
The good begins to prevail and to find response in influential circles. This in
turn is an incentive to men of ability. IT is well to join this upward trend, but
we must not let ourselves be carried away by the current of the time; we must
adhere perseveringly to what is right. This bring good fortune.
When the stimulus to approach comes from a high place, and when a man
has the inner strength and consistency that need no admonition, good
fortune will ensue. Nor need the future cause any concern. He is well aware
that everything earthly is transitory, and that a descent follows upon every
rise, but need not be confused by this universal law of fate. Everything serves
to further. Therefore he will travel the paths of life swiftly, honestly, and
Things are going well for a man: he achieves power and influence. But in
this lies the danger that he may relax, and confident of his position, allow the
easygoing, careless mood to show itself in his dealings with other people.
This would inevitably be harmful. But there is possibility of a change of
mood. If he regrets his mistaken attitude and feels the responsibility of an
influential position, he frees himself of faults.
While the three lower lines indicate rise to power and influence, the three
upper lines show the attitude of persons in higher position toward those of
lower rank for whom they procure influence. Here is shown the open-
minded approach of a person of high rank to a man of ability whom he draws
in to his own circle, regardless of class prejudice. This is very favorable.
A prince, or anyone in a leading position, must have the wisdom to attract to
himself people of ability who are expert in directing affairs. His wisdom
consists both in selecting the right people and in allowing those chosen to
have a free hand without interference from him. For only through such self-
restraint will he find the experts needed to satisfy all of his requirements.
A sage who has put the world behind him and who in spirit has already
withdrawn from life may, under certain circumstances, decide to return once
more to the here and now and to approach other men. This means great
good fortune for the men whom he teaches and helps. And for him this great
hearted humbling of himself is blameless.
Barbara Hejslip interpretation
You are expected with success in everything, for what you have undertaken now. And in the further circumstances that will be more favorable for you, than you will achieve greater success. Time when successes in the most different affairs are probable is necessary. Be resolute in achievement of the purpose, but do not forget and about friends: do not cause envy or insult, be cautious and circumspect. Obviously, you will be forced to change the relation to one of relatives to you people whom you very well know.
13. Concording People (tóng rén). Fellowship
Agreed actions multiply power of everyone who is involved in them.
Inital text of I Ching
Fellowship with Men in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Heaven together with fire:
The image of Fellowship with Men. Thus the superior man organizes the clans and makes distinctions between things.
- Fellowship with men at the gate. No blame.
- Fellowship with men in the clan. Humiliation.
- He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.
- He climbs up on his wall; he cannot attack. Good fortune.
- Men bound in fellowship first weep and lament, but afterward they laugh. After great struggles they succeed in meeting.
- Fellowship with men in the meadow. No remorse.
Ahead there are a pure space, wasteland. It is a new stage of development. There are new ideas, new opinions and rethinking. You are moving in the right direction, but it is better not to act alone. It is time to sacrifice personal interests for the sake of public ones. Do not reject help and do not refuse to help others. Take care of loved ones. There is harmony in relationships. Keep the tradition. Control your emotions and behavior – it is not the time to attack and take the fortress by storm. All can be achieved by peaceful means.
The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is
flame. It is the nature of fire to flame up to the heaven. This gives the idea of
fellowship. IT is the second line that, by virtue of its central character, unites
the five strong lines around it. This hexagram forms a complement to Shih,
THE ARMY. In the latter, danger is within and obedience without--the
character of a warlike army, which, in order to hold together, needs one
strong man among the many who are weak. Here, clarity is within and
strength without--the character of a peaceful union of men, which, in order to
hold together, needs one yielding nature among many firm persons.
True fellowship among men must be based upon a concern that is universal.
It is not the private interests of the individual that create lasting fellowship
among men, but rather the goals of humanity. That is why it is said that
fellowship with men in the open succeeds. If unity of this kind prevails,
even difficult and dangerous tasks, such as crossing the great water, can be
accomplished. But in order to bring about this sort of fellowship, a
persevering and enlightened leader is needed--a man with clear, convincing,
and inspiring aims and the strength to carry them out. (The inner trigram
means clarity; the outer, strength.)
Heaven has the same direction of movement as fire, yet it is different from
fire. Just as the luminaries in the sky serve for the systematic division and
arrangement of time, so human society and all things that really belong
together must be organically arranged. Fellowship should not be a mere
mingling of individuals or of things--that would be chaos, not fellowship. If
fellowship is to lead to order, there must be organization within diversity.
The beginning of union among people should take place before the door. All
are equally close to one another. No divergent aims have yet arisen, and one
makes not mistakes. The basic principles of any kind of union must be
equally accessible to all concerned. Secret agreements bring misfortune.
There is danger here of formation of a separate faction on the basis of
personal and egotistic interests. Such factions, which are exclusive and,
instead of welcoming all men, must condemn one group in order to unite the
others, originate from low motives and therefore lead in the course of time to
Here fellowship has changed about to mistrust. Each man distrusts the other,
plans a secret ambush, and seeks to spy on his fellow form afar. We are
dealing with an obstinate opponent whom we cannot come at by this method.
Obstacles standing in the way of fellowship with others are shown here. One
has mental reservations for one's own part and seeks to take his opponent by
surprise. This very fact makes one mistrustful, suspecting the same wiles in
his opponent and trying to ferret them out. The result is that one departs
further and further from true fellowship. The longer this goes on, the more
alienated one becomes.
Here the reconciliation that follows quarrel mover nearer. It is true that there
are still dividing walls on which we stand confronting one another. But the
difficulties are too great. We get into straits, and this brings us to our senses.
We cannot fight, and therein lies our good fortune.
Two people are outwardly separated, but in their hearts they are united. They
are kept apart by their positions in life. Many difficulties and obstructions
arise between them and cause them grief. But, remaining true to each other,
the allow nothing to separate them, and although it costs them a severe
struggle to overcome the obstacles, they will succeed. When they come
together their sadness will change to joy. Confucius says of this:
Life leads the thoughtful man on a path of many windings.
Now the course is checked, now it runs straight again.
Here winged thoughts may pour freely forth in words,
There the heavy burden of knowledge must be shut away in silence.
But when two people are at one in the inmost hearts,
They shatter even the strength of iron or of bronze.
And when two people understand each other in their inmost hearts,
Their words are sweet and strong, like the fragrance of orchids.
The warm attachment that springs from the heart is lacking here. We are by
this time actually outside of fellowship with others. However, we ally
ourselves with them. The fellowship does not include all, but only those
who happen to dwell near one another. The meadow is the pasture at the
entrance to the town. At this stage, the ultimate goal of the union of
mankind has not yet been attained, but we need not reproach ourselves. We
join the community without separate aims of our own.
Barbara Hejslip interpretation
You will not get never in the bad company where you have gone. Be not afraid of the high purposes, enter safely struggle; and you will be supported by on whom you and do not count. You stay now in some anxiety and consequently are a little bit confused and are not assured. But has very soon put yours will go on the amendment. Your desire will be executed, if only you seriously enough will concern to the help of seniors offered to you.
Richard Wilhelm's commentary