|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
19. Nearing (lín). Approach
Nothing is accidental in life. Learn to see the causal connection, to distinguish truth from error.
Inital text of I Ching
Approach has supreme success. Perseverance furthers. When the eighth month comes, there will be misfortune.
The earth above the lake:
The image of Approach. Thus the superior man is inexhaustible in his will to teach, and without limits in his tolerance and protection of the people.
- Joint approach. Perseverance brings good fortune.
- Joint approach. Good fortune. Everything furthers.
- Comfortable approach. Nothing that would further. If one is induced to grieve over it, one becomes free of blame.
- Complete approach. No blame.
- Wise approach. This is right for a great prince. Good fortune.
- Greathearted approach. Good fortune. No blame.
Past approaches the future. Survivals and obstacles are removed. You can look at the updated situation. Try to perceive the world on the whole, using all the senses. Correctly choose the direction, follow the higher destiny, or the motion will result in flight. Become closer to people, but be careful. Be human, do not give empty promises, and do not cheat others. Learn from the wise people. Learn to distinguish between the wisdom of senior from their mistakes.
The Chinese word lin has a range of meanings that is not exhausted by any
single word of another language. The ancient explanations in the Book of
Changes give as its first meaning, "becoming great." What becomes great are
the two strong lines growing into the hexagram from below; the light-giving
power expands with them. The meaning is then further extended to include
the concept of approach, especially the approach of what is lower. Finally the
meaning includes the attitude of condescension of a man in high position
toward the people, and in general the setting to work on affairs. This
hexagram is linked with the twelfth month (January-February), when after
the winter solstice, the light power begins to ascend again.
The hexagram as a whole points to a time of joyous, hopeful progress. Spring
is approaching. Joy and forbearance bring high and low nearer together.
Success is certain. But we must work with determination and perseverance
to make full use of the propitiousness of the time. And on thing more:
spring does not last forever. In the eighth month the aspects are reversed.
Then only two strong, light lines are left; these do not advance but are in
retreat (see next hexagram). We must take heed of this change in good time.
If we meet evil before it becomes reality-before it has even begun to stir-we
can master it.
The earth borders upon the lake from above. This symbolizes the approach
and condescension of the man of higher position to those beneath him. The
two parts of the image indicate what his attitude toward these people will be.
Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his
readiness to teach mankind, and just as the earth is boundlessly wide,
sustaining and caring for all creatures on it, so the sage sustains and cares for
all people and excludes no part of humanity.
The good begins to prevail and to find response in influential circles. This in
turn is an incentive to men of ability. IT is well to join this upward trend, but
we must not let ourselves be carried away by the current of the time; we must
adhere perseveringly to what is right. This bring good fortune.
When the stimulus to approach comes from a high place, and when a man
has the inner strength and consistency that need no admonition, good
fortune will ensue. Nor need the future cause any concern. He is well aware
that everything earthly is transitory, and that a descent follows upon every
rise, but need not be confused by this universal law of fate. Everything serves
to further. Therefore he will travel the paths of life swiftly, honestly, and
Things are going well for a man: he achieves power and influence. But in
this lies the danger that he may relax, and confident of his position, allow the
easygoing, careless mood to show itself in his dealings with other people.
This would inevitably be harmful. But there is possibility of a change of
mood. If he regrets his mistaken attitude and feels the responsibility of an
influential position, he frees himself of faults.
While the three lower lines indicate rise to power and influence, the three
upper lines show the attitude of persons in higher position toward those of
lower rank for whom they procure influence. Here is shown the open-
minded approach of a person of high rank to a man of ability whom he draws
in to his own circle, regardless of class prejudice. This is very favorable.
A prince, or anyone in a leading position, must have the wisdom to attract to
himself people of ability who are expert in directing affairs. His wisdom
consists both in selecting the right people and in allowing those chosen to
have a free hand without interference from him. For only through such self-
restraint will he find the experts needed to satisfy all of his requirements.
A sage who has put the world behind him and who in spirit has already
withdrawn from life may, under certain circumstances, decide to return once
more to the here and now and to approach other men. This means great
good fortune for the men whom he teaches and helps. And for him this great
hearted humbling of himself is blameless.
Barbara Hejslip interpretation
You are expected with success in everything, for what you have undertaken now. And in the further circumstances that will be more favorable for you, than you will achieve greater success. Time when successes in the most different affairs are probable is necessary. Be resolute in achievement of the purpose, but do not forget and about friends: do not cause envy or insult, be cautious and circumspect. Obviously, you will be forced to change the relation to one of relatives to you people whom you very well know.
15. Humbling (qiān). Modesty
Everything has its beginning and end. The beginning is always associated with end. You must have the courage and wisdom to move from one situation to another.
Inital text of I Ching
Modesty creates success. The superior man carries things through.
Within the earth, a mountain:
The image of Modesty. Thus the superior man reduces that which is too much, and augments that which is too little. He weighs things and makes them equal.
- A superior man modest about his modesty may cross the great water. Good fortune.
- Modesty that comes to expression. Perseverance brings good fortune.
- A superior man of modesty and merit carries things to conclusion. Good fortune.
- Nothing that would not further modesty in movement.
- No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
- Modesty that comes to expression. It is favorable to set armies marching to chastise one's own city and one's country.
It is time of happy ending. The maximum result is achieved. But the result always gives rise to something new. You can not stay still. For the sake of something new you will have to sacrifice what you possess. There comes time of transformation: great becomes small. Be able to part with your treasures without regret, or they will be taken by force. If you do not use their wealth for good, expect trouble and misfortune. Work in humility, and share your blessings with others. The old breaks down, time is changing, and new life blossoms from the ashes. Friedrich Schiller.
This hexagram is made up of the trigrams Kên, Keeping Still, mountain, and
K'un. The mountain is the youngest son of the Creative, the representative
of heaven and earth. It dispenses the blessings of heaven, the clouds and rain
that gather round its summit, and thereafter shines forth radiant with
heavenly light. This shows what modesty is and how it functions in great
and strong men. K'un, the earth, stands above. Lowliness is a quality of the
earth: this is the very reason why it appears in this hexagram as exalted, by
being placed above the mountain. This shows how modesty functions in
lowly, simple people: they are lifted up by it.
It is the law of heaven to make fullness empty and to make full what is
modest; when the sun is at its zenith, it must, according to the law of heaven,
turn toward its setting, and at its nadir it rises toward a new dawn. In
obedience to the same law, the moon when it is full begins to wane, and
when empty of light it waxes again. This heavenly law works itself out in the
fates of men also. It is the law of earth to alter the full and to contribute to the
modest. High mountains are worn down by the waters, and the valleys are
filled up. It is the law of fate to undermine what is full and to prosper the
modest. And men also hate fullness and love the modest.
The destinies of men are subject to immutable laws that must fulfill
themselves. But man has it in his power to shape his fate, according as his
behavior exposes him to the influence of benevolent or of destructive forces.
When a man holds a high position and is nevertheless modest, he shines
with the light of wisdom; if he is in a lowly position and is modest, he cannot
be passed by. Thus the superior man can carry out his work to the end
without boasting of what he has achieved.
The wealth of the earth in which a mountain is hidden is not visible to the
eye, because the depths are offset by the height of the mountain. Thus high
and low competent each other and the result is the plain. Here an effect that
it took a long time to achieve, but that in the end seems easy of
accomplishment and self-evident, is used as the image of modesty. The
superior man does the same thing when he establishes order in the world; he
equalizes the extremes that are the source of social discontent and thereby
creates just and equable conditions.
A dangerous enterprise, such as the crossing of a great stream, is made much
more difficult if many claims and considerations have to be taken into
account. On the other hand, the task is easy if it is attended to quickly and
simply. Therefore the unassuming attitude of mind that goes with modesty
fits a man to accomplish even difficult undertakings: he imposes no
demands or stipulations but settles matters easily and quickly. Where no
claims are put forward, no resistances arise.
"Out of the fullness of the heart the mouth speaketh." When a man's
attitude of mind is so modest that this expresses itself in his outward
behavior, it is a source of good fortune to him. For the possibility of exerting
a lasting influence arises of itself and no one can interfere.
This is the center of the hexagram, where its secret is disclosed. A
distinguished name is readily earned by great achievements. If a man allows
himself to be dazzled by fame, he will soon be criticized, and difficulties will
arise. If, on the contrary, he remains modest despite his merit, he makes
himself beloved and wins the support necessary for carrying his work
through to the end.
Everything has its proper measure. Even modesty in behavior can be carried
too far. Here, however, it is appropriate, because the place between a worthy
helper below and a kindly ruler above carries great responsibility. The
confidence of the man in superior place must not be abused nor the merits of
the man in inferior placed concealed. There are officials who indeed do not
strive for prominence; they hide behind the letter of ordinances, decline all
responsibility, accept pay without giving its equivalent in work, and bear
empty titles. This is the opposite of what is meant here by modesty. In such a
position, modesty is shown by interest in one's work.
Modesty is not to be confused with weak good nature that lets things take
their own course. When a man holds a responsible position, he must at times
resort to energetic measures. In doing so he must not try to make an
impression by boasting of his superiority but must make certain of the people
around him. The measures taken should be purely objective and in no way
personally offensive. Thus modesty manifests itself even in severity.
A person who is really sincere in his modesty must make it show in reality.
He must proceed with great energy in this. When enmity arises nothing is
easier than to lay the blame on another. A weak man takes offense perhaps,
and draws back, feeling self-pity; he thinks that it is modesty that keeps him
from defending himself. Genuine modesty sets one to creating order and
inspires one to begin by disciplining one's own ego and one's immediate
circle. Only through having the courage to marshal one's armies against
oneself, will something forceful really be achieved.
Barbara Hejslip interpretation
The dropped out snow up to the ground has inclined a branch of a tree; but soon all will be changed also it again will be straightened. Your circumstances are now moderately favorable. But you can become a master of the situation if show restraint. Failures including financial, give to your trouble. But it is not necessary to be anxious, all will be changed to the best. And financial business will recover. If not begin to neglect the help of others, your desire will be executed.
Richard Wilhelm's commentary