|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
1. Force (qián). The Creative
Life is endless sequence of changes. Try to evaluate energy, learn to acquire, accumulate and give, lose. Swallow your pride. Do not try to raise higher Heavens as everything will return to the Earth. The great is similar to the small.
Inital text of I Ching
The Creative works sublime success,
Furthering through perseverance.
The movement of heaven is full of power.
Thus the superior man makes himself strong and untiring.
- Hidden dragon. Do not act.
- Dragon appearing in the field. It furthers one to see the great man.
- All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame.
- Wavering flight over the depths.No blame.
- Flying dragon in the heavens. It furthers one to see the great man.
- Arrogant dragon will have cause to repent.
There appears a flight of dragons without heads.
It is beginning to everything. It is time to act in accordance with Higher Reason. Something started should be finished. Study to manage the creative process, be able to restrain and direct energy consciously. Do not think and reason about benefits. Do not reject joy and grief. Be constant and reserved in speech, careful and consistent in actions. Moving forward on the way to knowledge, improve your life, find new goals. Do not neglect trifles – the great consists of small things. Having raised high, do not be too proud; falling down, do not despair – nothing is constant. People, who cannot part with something, have lost the wisdom. Be careful even if there are no reasons. Any good hides danger and any danger hides good. Everything is dual.
The first hexagram is made up of six unbroken lines. These unbroken lines
stand for the primal power, which is light-giving, active, strong, and of the
spirit. The hexagram is consistently strong in character, and since it is
without weakness, its essence is power or energy. Its image is heaven. Its
energy is represented as unrestricted by any fixed conditions in space and is
therefore conceived of as motion. Time is regarded as the basis of this
motion. Thus the hexagram includes also the power of time and the power
of persisting in time, that is, duration.
The power represented by the hexagram is to be interpreted in a dual sense
in terms of its action on the universe and of its action on the world of men.
In relation to the universe, the hexagram expresses the strong, creative action
of the Deity. In relation to the human world, it denotes the creative action of
the holy man or sage, of the ruler or leader of men, who through his power
awakens and develops their higher nature.
According to the original meaning, the attributes [sublimity, potentiality of
success, power to further, perseverance] are paired. When an individual
draws this oracle, it means that success will come to him from the primal
depths of the universe and that everything depends upon his seeking his
happiness and that of others in one way only, that is, by perseverance in what
The specific meanings of the four attributes became the subject of
speculation at an early date. The Chinese word here rendered by "sublime"
means literally "head," "origin," "great." This is why Confucius says in
explaining it: "Great indeed is the generating power of the Creative; all beings
owe their beginning to it. This power permeates all heaven." For this
attribute inheres in the other three as well.
The beginning of all things lies still in the beyond in the form of ideas that
have yet to become real. But the Creative furthermore has power to lend
form to these archetypes of ideas. This is indicated in the word success, and
the process is represented by an image from nature: "The clouds pass and the
rain does its work, and all individual beings flow into their forms."
Applies to the human world, these attributes show the great man the way to
notable success: "Because he sees with great clarity and cause and effects, he
completes the six steps at the right time and mounts toward heaven on them
at the right time, as though on six dragons." The six steps are the six different
positions given in the hexagram, which are represented later by the dragon
symbol. Here it is shown that the way to success lies in apprehending and
giving actuality to the way of the universe [Tao], which, as a law running
through end and beginning, brings about all phenomena in time. Thus each
step attained forthwith becomes a preparation for the next. Time is no longer
a hindrance but the means of making actual what is potential.
The act of creation having found expression in the two attributes sublimity
and success, the work of conservation is shown to be a continuous
actualization and differentiation of form. This is expressed in the two terms
"furthering" (literally, "creating that which accords with the nature of a
given being") and "persevering" (literally, "correct and firm"). "The course of
the Creative alters and shapes beings until each attains its true, specific
nature, then it keeps them in conformity with the Great Harmony. Thus
does it show itself to further through perseverance."
In relation to the human sphere, this shows how the great man brings peace
and security to the world through his activity in creating order: "He towers
high above the multitude of beings, and all lands are united in peace."
Another line of speculation goes still further in separating the words
"sublime," "success," "furthering," "perseverance," and parallels them with
the four cardinal virtues in humanity. To sublimity, which, as the
fundamental principle, embraces all the other attributes, it links love. To the
attribute success are linked the morals, which regulate and organize
expressions of love and thereby make them successful. The attribute
furthering is correlated with justice, which creates the conditions in which
each receives that which accords with his being, that which is due him and
which constitutes his happiness. The attribute perseverance is correlated
with wisdom, which discerns the immutable laws of all that happens and can
therefore bring about enduring conditions. These speculations, already
broached in the commentary called Wên Yen , later formed the bridge
connecting the philosophy of the "five stages (elements) of change," as laid
down in the Book of History (Shu Ching) with the philosophy of the Book of
Changes, which is based solely on the polarity of positive and negative
principles. In the course of time this combination of the two systems of
thought opened the way for an increasingly intricate number symbolism.
Since there is only one heaven, the doubling of the trigram Ch'ien, of which
heaven is the image, indicates the movement of heaven. One complete
revolution of heaven makes a day, and the repetition of the trigram means
that each day is followed by another. This creates the idea of time. Since it is
the same heaven moving with untiring power, there is also created the idea
of duration both in and beyond time, a movement that never stops nor
slackens, just as one day follows another in an unending course. This
duration in time is the image of the power inherent in the Creative.
With this image as a model, the sage learns how best to develop himself so
that his influence may endure. He must make himself strong in every way,
by consciously casting out all that is inferior and degrading. Thus he attains
that tirelessness which depends upon consciously limiting the fields of his
In China the dragon has a meaning altogether different from that given it in
the Western world. The dragon is a symbol of the electrically charged,
dynamic, arousing force that manifests itself in the thunderstorm. In winter
this energy withdraws into the earth; in the early summer it becomes active
again, appearing in the sky as thunder and lightning. As a result the creative
forces on earth begin to stir again.
Here this creative force is still hidden beneath the earth and therefore has
no effect. In terms of human affairs, this symbolizes a great man who is still
unrecognized. Nonetheless he remains true to himself. He does not allow
himself to be influenced by outward success or failure, but confident in his
strength, he bides his time. Hence it is wise for the man who consults the
oracle and draws this line to wait in the calm strength of patience. The time
will fulfill itself. One need not fear least strong will should not prevail; the
main thing is not to expend one's powers prematurely in an attempt to obtain
by force something for which the time is not yet ripe.
Here the effects of the light-giving power begin to manifest themselves. In
terms of human affairs, this means that the great man makes his appearance
in his chosen field of activity. As yet he has no commanding position but is
still with his peers. However, what distinguishes him form the others is his
seriousness of purpose, his unqualified reliability, and the influence he exerts
on his environment with out conscious effort. Such a man is destined to
gain great influence and to set the world in order. Therefore it is favorable to
A sphere of influence opens up for the great man. His fame begins to spread.
The masses flock to him. His inner power is adequate to the increased outer
activity. There are all sorts of things to be done, and when others are at rest in
the evening, plans and anxieties press in upon him. But danger lurks here at
the place of transition from lowliness to the heights. Many a great man has
been ruined because the masses flocked to him and swept him into their
course. Ambition has destroyed his integrity. However, true greatness is not
impaired by temptations. He who remains in touch with the time that is
dawning, and with its demands is prudent enough to avoid all pitfalls, and
A place of transition has been reached, and free choice can enter in. A
twofold possibility is presented to the great man: he can soar to the heights
and play an important part in the world, or he can withdraw into solitude
and develop himself. He can go the way of the hero or that of the holy sage
who seeks seclusion. There is no general law of his being. If the individual
acts consistently and is true to himself, he will find the way that is appropriate
for him. This way is right for him and without blame.
Here the great man has attained the sphere of the heavenly beings. His
influence spreads and becomes visible throughout the whole world.
Everyone who sees him may count himself blessed. Confucius says about this
Things that accord in tone vibrate together. Things that have affinity in their
inmost natures seek one another. Water flows to what is wet, fire turns to
what is dry. Clouds (the breath of heaven) follow the dragon, wind (the breath
of earth) follows the tiger. Thus the sage arises, and all creatures follow him
with their eyes. What is born of heaven feels related to what is above. What
is born of earth feels related to what is below. Each follows its kind.
When a man seeks to climb so high that he loses touch with the rest of
mankind, he becomes isolated, and this necessarily leads to failure. This line
warns against titanic aspirations that exceed one's power. A precipitous fall
When all the lines are nines, it means that the whole hexagram is in motion
and changes into the hexagram K'un, THE RECEPTIVE, whose character is
devotion. The strength of the Creative and the mildness of the Receptive
unite. Strength is indicated by the flight of dragons, mildness by the fact that
their heads are hidden. This means that mildness in action joined to strength
of decision brings good fortune.
Barbara Hejslip interpretation
This symbol consists of six lines. A kind, good sign. This hexagram man's, means month April and spring hopes. But be circumspect! Now you at top of mountain and while opportunities to go down at you are not present. Being above, be vigilant and judicious. Wait for large changes not later than in six months. Time favours to your undertakings. There is a known uncertainty at you in private life, it is necessary to bring in it clearness. Your desire will by all means be executed, if it reasonably and modestly. Someone resists to you but if you will be resolute and unshakable, you are expected with success. Test to which you undergo, you sustain.
6. Arguing (sòng). Conflict
When approaching troubles be ready. During quarrels do not lose the face. Do not betray your beliefs for the sake of profit or because of cowardice.
Inital text of I Ching
Conflict. You are sincere and are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the great water.
Heaven and water go their opposite ways:
The image of Conflict. Thus in all his transactions the superior man carefully considers the beginning.
- If one does not perpetuate the affair, there is a little gossip. In the end, good fortune comes.
- One cannot engage in conflict; One returns home, gives way. The people of his town, three hundred households, remain free of guilt.
- To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, seek not works.
- One cannot engage in conflict. One turns back and submits to fate, changes one's attitude, and finds peace in perseverance. Good fortune.
- To contend before him brings supreme good fortune.
- Even if by chance a leather belt is bestowed on one, by the end of a morning it will have been snatched away three times.
There are difficulties. Caution, restraint, prudence and ability to remain calm are essential. Strive for reconciliation; do not to escalate the conflict. Whatever happens, firmly insist on justice, and do not break the commandments and precepts. Do not hate your enemies. Do not pretend to absolute correctness, error can make blind. Listen to the enemy - his words can contain hidden truth. Ask for advice those who are wiser and see the situation from outside. Problems can last for a long time, but they do not last forever. It is time of spiritual growth: let the best in you, become measure for the trial yourself.
The upper trigram, whose image is heaven, has an upward movement; the
lower trigram, water, in accordance with its nature tends downward. Thus the
two halves move away from each other, giving rise to the idea of conflict.
The attribute of the Creative is strength, that of the Abysmal is danger, guile.
Where cunning has force before it, there is conflict.
A third indication of conflict, in terms of character, is presented by the
combination of deep cunning within and fixed determination outwardly. A
person of this character will certainly be quarrelsome.
Conflict develops when one feels himself to be in the right and runs into
opposition. If one is not convinced of being in the right, opposition leads to
craftiness or high-handed encroachment but not to open conflict.
If a man is entangled in a conflict, his only salvation lies in being so clear-
headed and inwardly strong that he is always ready to come to terms by
meeting the opponent halfway. To carry one the conflict to the bitter end has
evil effects even when one is the right, because the enmity is then
perpetuated. It is important to see the great man, that is, an impartial man
whose authority is great enough to terminate the conflict amicably or assure a
just decision. In times of strife, crossing the great water is to be avoided, that
is, dangerous enterprises are not to be begun, because in order to be successful
they require concerted unity of focus. Conflict within weakens the power to
conquer danger without.
The image indicates that the causes of conflict are latent in the opposing
tendencies of the two trig rams. Once these opposing tendencies appear,
conflict is inevitable. To avoid it, therefore, everything must be taken
carefully into consideration in the very beginning. If rights and duties are
exactly defined, or if, in a group, the spiritual trends of the individuals
harmonize, the cause of conflict is removed in advance.
While a conflict is in the incipient stage, the best thing To do is to drop the
issue. Especially when the adversary is stronger, it is not advisable to risk
pushing the conflict to a decision. It may come to a slight dispute, but in the
end all goes well.
In a struggle with an enemy of superior strength, retreat is no disgrace.
Timely withdrawal prevents bad consequences. If, out of a false sense of
honor, a man allowed himself to be tempted into an unequal conflict, he
would be drawing down disaster upon himself. In such a case a wise and
conciliatory attitude benefits the whole community, which will then not be
drawn into the conflict.
This is a warning of the danger that goes with an expansive disposition. Only
that which has been honestly acquired through merit remains a permanent
possession. It can happen that such a possession may be contested, but since it
is really one's own, one cannot be robbed of it. Whatever a man possesses
through the strength of his own nature cannot be lost. If one enters the
service of a superior, one can avoid conflict only by not seeking works for the
sake of prestige. It is enough if the work is done: let the honor go to the
This refers to a person whose inner attitude at first lacks peace. He does not
feel content with his situation and would like to improve it through conflict.
In contrast tot the situation of the nine in the second place, he is dealing with
a weaker opponent and might therefore succeed. But he cannot carry on the
fight, because, since right is not on his side, he cannot justify the conflict to
his conscience. Therefore he turns back and accepts his fate. He changes his
mind and finds lasting peace in being at one with eternal law. This brings
This refers to an arbiter in a conflict who is powerful and just, and strong
enough to lend weight to the right side. A dispute can be turned over to him
with confidence. If one is in the right, one attains great good fortune.
Here we have someone who has carried a conflict to the bitter end and has
triumphed. He is granted a decoration, but his happiness does not last. He is
attacked again and again, and the result is conflict without end.
Barbara Hejslip interpretation
You feel disharmony. Becomes ripe any conflict. Try to behave it is constrained. Do not answer on challenged to you. It is not necessary to show too many requirements; also do not begin alone any enterprises until circumstances will not favour to you. Try to begin better work together with someone. Start up all goes the order, and you will understand, that vital problems sometimes can learn much, and not just deliver afflictions.
Richard Wilhelm's commentary