|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
23. Stripping (bō). Splitting Apart
The destruction time is over. Tests tempered soul, teach to confront challenges and take the inevitable. Remember: the more tension the body during the fall has, the harder your shot will be.
Inital text of I Ching
Splitting Apart. It does not further one to go anywhere.
The mountain rests on the earth:
The image of Splitting Apart. Thus those above can ensure their position only by giving generously to those below.
- The leg of the bed is split. Those who persevere are destroyed. Misfortune.
- The bed is split at the edge. Those who persevere are destroyed. Misfortune.
- He splits with them. No blame.
- The bed is split up to the skin. Misfortune.
- A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
- There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
It is an unfavorable sign. The usual course of things is broken, leaving the soil under their feet. It is a beginning of decline. Significant is destroyed. There are intrigues of the detractors. Expect losses. Resilience and courage are needed to accept it as it is. Base on the experiences, find support in the wisdom, remember the higher purpose. Think about the reason. Do not complain.
The dark lines are about to mount upward and overthrow the last firm, light
line by exerting a disintegrating influence on it. The inferior, dark forces
overcome what is superior and strong, not by direct means, but by
undermining it gradually and imperceptibly, so that it finally collapses.
The lines of the hexagram present the image of a house, the top line being
the roof, and because the roof is being shattered the house collapses. The
hexagram belongs to the ninth month (October-November). The yin power
pushes up ever more powerfully and is about to supplant the yang power
This pictures a time when inferior people are pushing forward and are about
to crowd out the few remaining strong and superior men. Under these
circumstances, which are due to the time, it is not favorable for the superior
man to undertake anything.
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The mountain rests on the earth. When it is steep and narrow, lacking a
broad base, it must topple over. Its position is strong only when it rises out of
the earth broad and great, not proud and steep. So likewise those who rule
rest on the broad foundation of the people. They too should be generous and
benevolent, like the earth that carries all. Then they will make their position
as secure as a mountain is in its tranquillity.
Inferior people are on the rise and stealthily begin their destructive
burrowing from below in order to undermine the place where the superior
man rests. Those followers of the ruler who remain loyal are destroyed by
slander and intrigue. The situation bodes disaster, yet there is nothing to do
The power of the inferior people is growing. The danger draws close to one's
person; already there are clear indication, and rest is disturbed. Moreover, in
this dangerous situation one is as yet without help or friendly advances from
above or below. Extreme caution is necessary in this isolation. One must
adjust to the time and promptly avoid the danger. Stubborn perseverance in
maintaining one's standpoint would lead to downfall.
An individual finds himself in an evil environment to which he is
committed by external ties. But he has an inner relationship with a superior
man, and through this he attains the stability to free himself from the way of
the inferior people around him. This brings him into opposition to them of
course, but that is not wrong.
Here the disaster affects not only the resting place but even the occupant. No
warning or other comment is added. Misfortune has reached its peak: it can
no longer be warded off.
Here, in immediate proximity to the strong, light-giving principle at the top,
the nature of the dark force undergoes a change. It no longer opposes the
strong principle by means of intrigues but submits to its guidance. Indeed, as
the head of the other weak lines, it leads all of these to the strong line, just as
a princess leads her maids-in-waiting like a shoal of fishes to her husband and
thus gains his favor. Inasmuch as the lower element thus voluntarily places
itself under the higher, it attains happiness and the higher also receives its
due. Therefore all goes well.
Here the splitting apart reaches its end. When misfortune has spent itself,
better times return. The seed of the good remains, and it is just when the
fruit falls to the ground that food sprouts anew from its seed. The superior
man again attains influence and effectiveness. He is supported by public
opinion as if in a carriage. But the inferior man's wickedness is visited upon
himself. His house is split apart. A law of nature is at work here. Evil is not
destructive to the good alone but inevitably destroys itself as well. For evil,
which lives solely by negation, cannot continue to exist on its own strength
alone. The inferior man himself fares best when held under control by a
Barbara Hejslip interpretation
Main recesses expect you already in the near future. Probably, now someone talks scandal about you dismisses gossips. Therefore it is not necessary to be accepted now to any new business, you cannot get in awkward position. Your desires will be executed hardly later. Try to be circumspect and cautious in dialogue with representatives of other floor. Also it is not necessary to be lost if suddenly to be found out, that to the aid friends to count it is impossible.
46. Ascending (shēng). Pushing Upward
When a person moves forward, the soul can not remain on its place. Let accumulation of treasures of the soul is outstripping the growth of material profit.
Inital text of I Ching
Pushing Upward has supreme success. One must see the great man. Fear not. Departure toward the south brings good fortune.
Within the earth, wood grows:
The image of Pushing Upward. Thus the superior man of devoted character heaps up small things in order to achieve something high and great.
- Pushing upward that meets with confidence brings great good fortune.
- If one is sincere, it furthers one to bring even a small offering. No blame.
- One pushes upward into an empty city.
- The king offers him Mount Ch'i. Good fortune. No blame.
- Perseverance brings good fortune. One pushes upward by steps.
- Pushing upward in darkness. It furthers one to be unremittingly persevering.
It is time of development and progress. The direction is correct. Learn how to properly dispose of the results of your work, and do not regret the inevitable losses. All difficulties are temporary. Beware satiety. Pay more attention to spiritual growth.
The lower trigram, Sun, represents wood, and the upper, K'un, means the
earth. Linked with this is the idea that wood in the earth grows upward. In
contrast to the meaning of Chin, PROGRESS (35), this pushing upward is
associated with effort, just as a plant needs energy for pushing upward
through the earth. That is why this hexagram, although it is connected with
success, is associated with effort of the will. In PROGRESS the emphasis is on
expansion; PUSHING UPWARD indicates rather a vertical ascent-direct rise
from obscurity and lowliness to power and influence.
The pushing upward of the good elements encounters no obstruction and is
therefore accompanied by great success. The pushing upward is made
possible not by violence but by modesty and adaptability. Since the individual
is borne along by the propitiousness of the time, he advances. He must go to
see authoritative people. He need not be afraid to do this, because success is
assured. But he must set to work, for activity (this is the meaning of "the
south") brings good fortune.
Adapting itself to obstacles and bending around them, wood in the earth
grows upward without haste and without rest. Thus too the superior man is
devoted in character and never pauses in his progress.
This situation at the beginning of ascent. Just as wood draws strength for its
upward push from the root, which in itself is in the lowest place, so the
power to rise comes from this low and obscure station. But there is a spiritual
affinity with the rulers above, and this solidarity creates the confidence
needed to accomplish something.
Here a strong man is presupposed. It is true that he does not fit in with his
environment, inasmuch as he is too brusque and pays too little attention to
form. But as he is upright in character, he meets with response, and his lack
of outward form does no harm. Here uprightness is the outcome of sound
qualities of character, whereas in the corresponding line of the preceding
hexagram it is the result of innate humility.
All obstructions that generally block progress fall away here. Things proceed
with remarkable ease. Unhesitatingly one follows this road, in order to profit
by one's success. Seen from without, everything seems to be in the best of
order. However, no promise of good fortune is added. It is a question how
long such unobstructed success can last. But it is wise not to yield to such
misgivings, because they only inhibit one's power. Instead, the point is to
profit by the propitiousness of time.
Mount Ch'i is in the western China, the homeland of King Wên, whose son,
the Duke of Chou, added the words to the individual lines. The
pronouncement takes us back to a time when the Chou dynasty was coming
into power. At that time King Wên introduced his illustrious helpers to the
god of his native mountain, and they received their places in the halls of the
ancestors by the side of the ruler. This indicates a stage in which pushing
upward attains its goal. One acquires fame in the sight of gods and men, is
received into the circle of those who foster the spiritual life of the nation, and
thereby attains a significance that endures beyond time.
When a man is advancing farther and farther, it is important for him not to
become intoxicated by success. Precisely when he experiences great success it
is necessary to remain sober and not to try to skip any stages; he must go on
slowly, step by step, as though hesitant. Only such calm, steady progress,
overleaping nothing, leads to the goal.
He who pushes upward blindly deludes himself. He knows only advance,
not retreat. But this means exhaustion. In such a case it is important to be
constantly mindful that one must be conscientious and consistent and must
remain so. Only thus does one become free of blind impulse, which is always
Barbara Hejslip interpretation
To what you so aspired also to that have given so many forces and energy, soon at last it will be executed, will give positive result. Remains very little, gather with forces and work it is a little more, as persistently and honesty, as before. Now to you is better to operate resolutely and safely, rather than to be hidden and passively to wait. Rely on intuition and common sense, and your desire then it will for certain be executed. Those ideas and ideas which now come to to you mind, most likely will bring to you success and in your financial affairs.
Richard Wilhelm's commentary