|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
24. Returning (fù). Return
Disasters come from outside, but adversity is the result of our own efforts, we must distinguish both. Often people themselves do their time good or bad.
Inital text of I Ching
Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go.
Thunder within the earth:
The image of the Turning Point. Thus the kings of antiquity closed the passes at the time of solstice. Merchants and strangers did not go about, and the ruler did not travel through the provinces.
- Return from a short distance. No need for remorse. Great good fortune.
- Quiet return. Good fortune.
- Repeated return. Danger. No blame.
- Walking in the midst of others, One returns alone.
- Noblehearted return. No remorse.
- Missing the return. Misfortune. Misfortune from within and without. If armies are set marching in this way, one will in the end suffer a great defeat, disastrous for the ruler of the country. For ten years it will not be possible to attack again.
Everything returns to normal. But now it is just the beginning. The darkness recedes gradually, as day comes after the winter solstice. Events unfold in the months that number is a multiple of seven. Do not build too bold plans. Do not complain of delay: downtime is the best time for spiritual quests.
The idea of a turning point arises from the fact that after the dark lines have
pushed all of the light lines upward and out of the hexagram, another light
line enters the hexagram from below. The time of darkness is past. The
winter solstice brings the victory of light. This hexagram is linked with the
eleventh month, the month of the solstice (December-January).
After a time of decay comes the turning point. The powerful light that has
been banished returns. There is movement, but it is not brought about by
force. The upper trigram K'un is characterized by devotion; thus the
movement is natural, arising spontaneously. For this reason the
transformation of the old becomes easy. The old is discarded and the new is
introduced. Both measures accord with the time; therefore no harm results.
Societies of people sharing the same views are formed. But since these
groups come together in full public knowledge and are in harmony with the
time, all selfish separatist tendencies are excluded, and no mistake is made.
The idea of RETURN is based on the course of nature. The movement is
cyclic, and the course completes itself. Therefore it is not necessary to hasten
anything artificially. Everything comes of itself at the appointed time. This is
the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings
return. Thus the winter solstice, with which the decline of the year begins,
comes in the seventh month after the summer solstice; so too sunrise comes
in the seventh double hour after sunset. Therefore seven is the number of
the young light, and it arises when six, the number of the great darkness, is
increased by one. In this way the state of rest gives place to movement.
The winter solstice has always been celebrated in China as the resting time of
the year--a custom that survives in the time of rest observed at the new year.
In winter the life energy, symbolized by thunder, the Arousing, is still
underground. Movement is just at its beginning; therefore it must be
strengthened by rest so that it will not be dissipated by being used
prematurely. This principle, i.e., of allowing energy that is renewing itself to
be reinforced by rest, applies to all similar situations. The return of health
after illness, the return of understanding after an estrangement: everything
must be treated tenderly and with care at the beginning, so that the return
may lead to a flowering.
Slight digressions from the good cannot be avoided, but one must turn back
in time, before going too far. This is especially important in the development
of character; every faintly evil thought must be put aside immediately, before
it goes too far and takes root in the mind. Then there is no cause for remorse,
and all goes well.
Return always calls for a decision and is an act of self-mastery. It is made
easier if a man is in good company. If he can bring himself to put aside pride
and follow the example of good men, good fortune results.
There are people of a certain inner instability who feel a constant urge to
reverse themselves. There is danger in continually deserting the good
because of uncontrolled desires, then turning back to it again because of a
better resolution. However, since this does not lead to habituation in evil, a
general inclination to overcome the defect is not wholly excluded/
A man is in a society composed of inferior people, but is connected spiritually
with a strong and good friend, and this makes him turn back alone.
Although nothing is said of reward and punishment, this return is certainly
favorable, for such a resolve to choose the good brings its own reward.
When the time for return has come, a man should not take shelter in trivial
excuses, but should look within and examine himself. And if he has done
something wrong he should make a noblehearted resolve to confess his fault.
No one will regret having taken this road.
If a man misses the right time for return, he meets with misfortune. The
misfortune has its inner cause in a wrong attitude toward the world. The
misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is visited
Barbara Hejslip interpretation
You are upset now because consider, that have absolutely got confused. But all this not so is difficult for overcoming, as it seems to you, show only patience. And solving there will be for you some quite certain term - seven days, either seven weeks, or seven months. You really are before main recesses in destiny. It is a little patience - and all is formed. Try to save also a few money. It is useful to you.
35. Prospering (jìn). Progress
The path up the hill is always more difficult than the path that lies across the plain, but it leads to the top.
Inital text of I Ching
Progress. The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.
The sun rises over the earth:
The image of Progress. Thus the superior man himself brightens his bright virtue.
- Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.
- Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.
- All are in accord. Remorse disappears.
- Progress like a hamster. Perseverance brings danger.
- Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
- Making progress with the horns is permissible only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Any moving forward is associated with the initial difficulties. Do not be afraid of apprehension - they are the result of uncertainty. You are already on the way - traffic is inevitable, as destiny, clarity is coming soon. Obey the laws. Fight the evils in themselves. Bring up the will to help in big business. Refer business to the benefit of others, be generous, 'What you gave is yours'. You will get help when you are in need.
The hexagram represents the sun rising over the earth. It is therefore the
symbol of rapid, easy progress, which at the same time means ever widening
expansion and clarity.
As an example of progress, this pictures a time when a powerful feudal lord
rallies the other lords around the sovereign and pledges fealty and peace. The
sovereign rewards him richly and invites him to a closer intimacy.
A twofold idea is set forth here. The actual effect of the progress emanates
from a man who is in a dependent position and whom the others regard as
their equal and are therefore willing to follow. This leader has enough clarity
of vision not to abuse his great influence but to use it rather for the benefit of
his ruler. His ruler in turn is free of all jealousy, showers presents on the
great man, and invites him continually to his court. An enlightened ruler
and an obedient servant--this is the condition on which great progress
The light of the sun rises over the earth is by nature clear. The higher the sun
rises, the more it emerges from the dark mists, spreading the pristine purity
of its rays over an ever widening area. The real nature of man is likewise
originally good, but it becomes clouded by contact with earthly things and
therefore needs purification before it can shine forth in its native clarity.
At a time when all elements are pressing for progress, we are still uncertain
whether in the course of advance we may not meet with a rebuff. Then the
thing to do is simply continue in what is right; in the end this will bring good
fortune. It may be that we meet with no confidence. In this case we ought not
to try to win confidence regardless of the situation, but should remain calm
and cheerful and refuse to be roused to anger. Thus we remain free of
Progress is halted; an individual is kept from getting in touch with the man
in authority with whom he has a connection. When this happens, he must
remain persevering, although he is grieved; then with a maternal gentleness
the man in question will bestow great happiness upon him. This happiness
comes to him-and is well deserved-because in this case mutual attraction does
not rest on selfish or partisan motives but on firm and correct principles.
A man strives onward, in association with others whose backing encourages
him. This dispels any cause for regret over the fact that he does not have
enough independence to triumph unaided over every hostile turn of fate.
In times of progress it is easy for strong men in the wrong places to amass
great possessions. But such conduct shuns the light. And since times of
progress are inevitably brought to the light, perseverance in such action
always leads to danger.
The situation described here is that of one who, finding himself in an
influential position in a time of progress, remains gentle and reserved. He
might reproach himself for lack of energy in making the most of the
propitiousness of the time and obtaining all possible advantage. However,
this regret passes away. He must not take either loss or gain to heart; they are
minor considerations. What matters much more is the fact that in this way
he has assured himself of opportunities for successful and beneficent
Making progress with lowered horns-i.e., acting on the offensive-is
permissible, in times like those referred to here, only in dealing with the
mistakes of one's own people. Even then we must bear in mind that
proceeding on the offensive may always be dangerous. In this way we avoid
the mistakes that otherwise threaten, and succeed in what we set out to do.
On the other hand, perseverance in such over energetic behavior, especially
toward persons with whom there is no close connection, will lead to
Barbara Hejslip interpretation
Success already close. You not vainly counted on a recognition and respect, they by the right expect you. In the further you will be rewarded even more, than now. Safely and resolutely walk forward, rely on the happy star. Your desire will be executed not at once, but let it does not grieve you. You are waited with a meeting with the person which you very much for a long time did not see. Do not squander money, be little bit more economical; it very much will assist you with the future.
Richard Wilhelm's commentary