|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
24. Returning (fù). Return
Disasters come from outside, but adversity is the result of our own efforts, we must distinguish both. Often people themselves do their time good or bad.
Inital text of I Ching
Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go.
Thunder within the earth:
The image of the Turning Point. Thus the kings of antiquity closed the passes at the time of solstice. Merchants and strangers did not go about, and the ruler did not travel through the provinces.
- Return from a short distance. No need for remorse. Great good fortune.
- Quiet return. Good fortune.
- Repeated return. Danger. No blame.
- Walking in the midst of others, One returns alone.
- Noblehearted return. No remorse.
- Missing the return. Misfortune. Misfortune from within and without. If armies are set marching in this way, one will in the end suffer a great defeat, disastrous for the ruler of the country. For ten years it will not be possible to attack again.
Everything returns to normal. But now it is just the beginning. The darkness recedes gradually, as day comes after the winter solstice. Events unfold in the months that number is a multiple of seven. Do not build too bold plans. Do not complain of delay: downtime is the best time for spiritual quests.
The idea of a turning point arises from the fact that after the dark lines have
pushed all of the light lines upward and out of the hexagram, another light
line enters the hexagram from below. The time of darkness is past. The
winter solstice brings the victory of light. This hexagram is linked with the
eleventh month, the month of the solstice (December-January).
After a time of decay comes the turning point. The powerful light that has
been banished returns. There is movement, but it is not brought about by
force. The upper trigram K'un is characterized by devotion; thus the
movement is natural, arising spontaneously. For this reason the
transformation of the old becomes easy. The old is discarded and the new is
introduced. Both measures accord with the time; therefore no harm results.
Societies of people sharing the same views are formed. But since these
groups come together in full public knowledge and are in harmony with the
time, all selfish separatist tendencies are excluded, and no mistake is made.
The idea of RETURN is based on the course of nature. The movement is
cyclic, and the course completes itself. Therefore it is not necessary to hasten
anything artificially. Everything comes of itself at the appointed time. This is
the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings
return. Thus the winter solstice, with which the decline of the year begins,
comes in the seventh month after the summer solstice; so too sunrise comes
in the seventh double hour after sunset. Therefore seven is the number of
the young light, and it arises when six, the number of the great darkness, is
increased by one. In this way the state of rest gives place to movement.
The winter solstice has always been celebrated in China as the resting time of
the year--a custom that survives in the time of rest observed at the new year.
In winter the life energy, symbolized by thunder, the Arousing, is still
underground. Movement is just at its beginning; therefore it must be
strengthened by rest so that it will not be dissipated by being used
prematurely. This principle, i.e., of allowing energy that is renewing itself to
be reinforced by rest, applies to all similar situations. The return of health
after illness, the return of understanding after an estrangement: everything
must be treated tenderly and with care at the beginning, so that the return
may lead to a flowering.
Slight digressions from the good cannot be avoided, but one must turn back
in time, before going too far. This is especially important in the development
of character; every faintly evil thought must be put aside immediately, before
it goes too far and takes root in the mind. Then there is no cause for remorse,
and all goes well.
Return always calls for a decision and is an act of self-mastery. It is made
easier if a man is in good company. If he can bring himself to put aside pride
and follow the example of good men, good fortune results.
There are people of a certain inner instability who feel a constant urge to
reverse themselves. There is danger in continually deserting the good
because of uncontrolled desires, then turning back to it again because of a
better resolution. However, since this does not lead to habituation in evil, a
general inclination to overcome the defect is not wholly excluded/
A man is in a society composed of inferior people, but is connected spiritually
with a strong and good friend, and this makes him turn back alone.
Although nothing is said of reward and punishment, this return is certainly
favorable, for such a resolve to choose the good brings its own reward.
When the time for return has come, a man should not take shelter in trivial
excuses, but should look within and examine himself. And if he has done
something wrong he should make a noblehearted resolve to confess his fault.
No one will regret having taken this road.
If a man misses the right time for return, he meets with misfortune. The
misfortune has its inner cause in a wrong attitude toward the world. The
misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is visited
Barbara Hejslip interpretation
You are upset now because consider, that have absolutely got confused. But all this not so is difficult for overcoming, as it seems to you, show only patience. And solving there will be for you some quite certain term - seven days, either seven weeks, or seven months. You really are before main recesses in destiny. It is a little patience - and all is formed. Try to save also a few money. It is useful to you.
47. Confining (kùn). Oppression
Life - is itself a reason for joy, regardless of side it turns to you.
Inital text of I Ching
Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.
There is no water in the lake:
The image of Exhaustion. Thus the superior man stakes his life on following his will.
- One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
- One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
- A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
- He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
- His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
- He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse". If one feels remorse over this and makes a start, good fortune comes.
There comes a time of decline. Your forces are exhausted, and now there is no desire to get down to business and move forward. Look for support in your soul. Beware of losing direction and spend energy on unnecessary worries and complaints, fear of losing freedom. Strive for solitude, focus on the inner life. Appreciate the time of enforced idleness - it is the best time to sort out internal problems, to find peace of mind and accumulate energy. There are rumors, idle gossip - do not worry, they are groundless. Pay attention to your health.
The lake is above, water below; the lake is empty, dried up. Exhaustion is
expressed in yet another way: at the top, a dark line is holding down two light
line; below, a light line is hemmed in between two dark ones. The upper
trigram belongs to the principle of darkness, the lower to the principle of
light. Thus everywhere superior men are oppressed and held in restraint by
Times of adversity are the reverse of times of success, but they can lead to
success if they; befall the right man. When a strong man meets with
adversity, he remains cheerful despite all danger, and this cheerfulness is the
source of later successes; it is that stability which is stronger than fate. He who
lets his spirit be broken by exhaustion certainly has no success. But if
adversity only bends a man, it creates in him a power to react that is bound in
time to manifest itself. No inferior man is capable of this. Only the great
man brings about goof fortune and remains blameless. It is true that for the
time being outward influence is denied him, because his words have no
effect. Therefore in times of adversity it is important to be strong within and
sparing of words.
When the water has flowed out below, the lake must dry up and become
exhausted. That is fate. This symbolizes an adverse fate in human life. In
such times there is nothing a man can do but acquiesce in his fate and remain
true to himself. This concerns the deepest stratum of his being, for this alone
is superior to all external fate.
When adversity befalls a man, it is important above all things for him to be
strong and to overcome the trouble inwardly. If he is weak, the trouble
overwhelms him. Instead of proceeding on his way, he remains sitting under
a bare tree and falls ever more deeply into gloom and melancholy. This
makes the situation only more and more hopeless. Such an attitude comes
from an inner delusion that he must by all means overcome.
This pictures a state of inner oppression. Externally, all is well, one has meat
and drink. But one is exhausted by the commonplaces of life, and there
seems to be no way of escape. Then help comes from a high place. A prince-
in ancient China princes wore scarlet knee bands- is in search of able helpers.
But there are still obstructions to be overcome. Therefore it is important to
meet these obstructions in the visible realm by offerings and prayer. To set
forth without being prepared would be disastrous, though not morally wrong.
Here a disagreeable situation must be overcome by patience of spirit.
This shows a man who is restless and indecisive in times of adversity. At
first he wants to push ahead, then he encounters obstructions that, it is true,
mean oppression only when recklessly dealt with. He butts his head against a
wall and in consequence feels himself oppressed by the wall. Then he leans
on things that have in themselves no stability and that are merely a hazard
for him who leans on them. Thereupon he turns back irresolutely and
retires into his house, only to find, as a fresh disappointment, that his wife is
not there. Confucius says about this line:
If a man permits himself to be oppressed by something that ought not to
oppress him, his name will certainly be disgraced. If he leans on things upon
which one cannot lean, his life will certainly be endangered. For him who is
in disgrace and danger, the hour of death draws near; how can he then still
see his wife?
A well-to-do man sees the need of the lower classes and would like very
much to be of help. But instead of proceeding with speed and energy where
their is need, he begins in a hesitant and measured way. Then he encounters
obstructions. Powerful and wealthy acquaintances draw him into their circle;
he has to do as they do and cannot withdraw from them. Hence he finds
himself in great embarrassment. But the trouble is transitory. The original
strength of his nature offsets the mistake he has made, and the goal is
An individual who has the good of mankind at heart is oppressed from
above and below (this is the meaning of the cutting off of nose an defeat). He
finds no help among the people whose duty it would be to aid in the work of
rescue (ministers wore purple knee bands). But little by little, things take a
turn for the better. Until that time, he should turn to God, firm in his inner
composure, and pray and offer sacrifice for the general well-being.
A man is oppressed by bonds that can easily be broken. The distress is
drawing to an end. But he is still irresolute; he is still influenced by the
previous condition and fears that he may have cause for regret if he makes a
move. But as soon as he grasps the situation, changes this mental attitude,
and makes a firm decision, he masters the oppression.
Barbara Hejslip interpretation
Now for you time when it is not necessary to be accepted to something has come. This hexagram - one of four worst. It is necessary to wait some time, to put in order the ideas. Very probably, that the hand of the help to you will be stretched by the person whom you well know also which occupies high enough position; do not reject his advice. In fact now to you it is very poorly trusted in own forces. But circumstances will change for the better, and this period of bad luck will end.
Richard Wilhelm's commentary