|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
24. Returning (fù). Return
Disasters come from outside, but adversity is the result of our own efforts, we must distinguish both. Often people themselves do their time good or bad.
Inital text of I Ching
Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go.
Thunder within the earth:
The image of the Turning Point. Thus the kings of antiquity closed the passes at the time of solstice. Merchants and strangers did not go about, and the ruler did not travel through the provinces.
- Return from a short distance. No need for remorse. Great good fortune.
- Quiet return. Good fortune.
- Repeated return. Danger. No blame.
- Walking in the midst of others, One returns alone.
- Noblehearted return. No remorse.
- Missing the return. Misfortune. Misfortune from within and without. If armies are set marching in this way, one will in the end suffer a great defeat, disastrous for the ruler of the country. For ten years it will not be possible to attack again.
Everything returns to normal. But now it is just the beginning. The darkness recedes gradually, as day comes after the winter solstice. Events unfold in the months that number is a multiple of seven. Do not build too bold plans. Do not complain of delay: downtime is the best time for spiritual quests.
The idea of a turning point arises from the fact that after the dark lines have
pushed all of the light lines upward and out of the hexagram, another light
line enters the hexagram from below. The time of darkness is past. The
winter solstice brings the victory of light. This hexagram is linked with the
eleventh month, the month of the solstice (December-January).
After a time of decay comes the turning point. The powerful light that has
been banished returns. There is movement, but it is not brought about by
force. The upper trigram K'un is characterized by devotion; thus the
movement is natural, arising spontaneously. For this reason the
transformation of the old becomes easy. The old is discarded and the new is
introduced. Both measures accord with the time; therefore no harm results.
Societies of people sharing the same views are formed. But since these
groups come together in full public knowledge and are in harmony with the
time, all selfish separatist tendencies are excluded, and no mistake is made.
The idea of RETURN is based on the course of nature. The movement is
cyclic, and the course completes itself. Therefore it is not necessary to hasten
anything artificially. Everything comes of itself at the appointed time. This is
the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings
return. Thus the winter solstice, with which the decline of the year begins,
comes in the seventh month after the summer solstice; so too sunrise comes
in the seventh double hour after sunset. Therefore seven is the number of
the young light, and it arises when six, the number of the great darkness, is
increased by one. In this way the state of rest gives place to movement.
The winter solstice has always been celebrated in China as the resting time of
the year--a custom that survives in the time of rest observed at the new year.
In winter the life energy, symbolized by thunder, the Arousing, is still
underground. Movement is just at its beginning; therefore it must be
strengthened by rest so that it will not be dissipated by being used
prematurely. This principle, i.e., of allowing energy that is renewing itself to
be reinforced by rest, applies to all similar situations. The return of health
after illness, the return of understanding after an estrangement: everything
must be treated tenderly and with care at the beginning, so that the return
may lead to a flowering.
Slight digressions from the good cannot be avoided, but one must turn back
in time, before going too far. This is especially important in the development
of character; every faintly evil thought must be put aside immediately, before
it goes too far and takes root in the mind. Then there is no cause for remorse,
and all goes well.
Return always calls for a decision and is an act of self-mastery. It is made
easier if a man is in good company. If he can bring himself to put aside pride
and follow the example of good men, good fortune results.
There are people of a certain inner instability who feel a constant urge to
reverse themselves. There is danger in continually deserting the good
because of uncontrolled desires, then turning back to it again because of a
better resolution. However, since this does not lead to habituation in evil, a
general inclination to overcome the defect is not wholly excluded/
A man is in a society composed of inferior people, but is connected spiritually
with a strong and good friend, and this makes him turn back alone.
Although nothing is said of reward and punishment, this return is certainly
favorable, for such a resolve to choose the good brings its own reward.
When the time for return has come, a man should not take shelter in trivial
excuses, but should look within and examine himself. And if he has done
something wrong he should make a noblehearted resolve to confess his fault.
No one will regret having taken this road.
If a man misses the right time for return, he meets with misfortune. The
misfortune has its inner cause in a wrong attitude toward the world. The
misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is visited
Barbara Hejslip interpretation
You are upset now because consider, that have absolutely got confused. But all this not so is difficult for overcoming, as it seems to you, show only patience. And solving there will be for you some quite certain term - seven days, either seven weeks, or seven months. You really are before main recesses in destiny. It is a little patience - and all is formed. Try to save also a few money. It is useful to you.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.