|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
25. Without Embroiling (wú wàng). Innocence
Do not be afraid to see and understand new things. Do not attempt to measure the new things old methods to transform it to the old way. Trial and error is not the best way to organize life.
Inital text of I Ching
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, he has misfortune, and it does not further him to undertake anything.
Under heaven thunder rolls:
All things attain the natural state of innocence. Thus the kings of old, rich in virtue, and in harmony with the time, fostered and nourished all beings.
- Innocent behavior brings good fortune.
- If one does not count on the harvest while plowing, nor on the use of the ground while clearing it, it furthers one to undertake something.
- Undeserved misfortune. The cow that was tethered by someone is the wanderer's gain, the citizen's loss.
- He who can be persevering remains without blame.
- Use no medicine in an illness incurred through no fault of your own. It will pass of itself.
- Innocent action brings misfortune. Nothing furthers.
It is time to overcome own misconceptions. It seems that everything was back to normal - life improved, everything is as usual. But in life nothing is 'as before'. Impression is misleading. It is time to choose a new way. Internal self-discipline is needed. Beware of stupid behavior and wild fantasies. Do not miss important things, understand the essence. Otherwise that can cause unexpected disasters, loss (optional lesson). The situation is unfavorable for the action.
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram
Chên is under the influence of the strong line it has received form above,
from heaven. When, in accord with this, movement follows the law of
heaven, man is innocent and without guile. His mind is natural and true,
unshadowed by reflection or ulterior designs. For wherever conscious
purpose is to be seen, there the truth and innocence of nature have been lost.
Nature that is not directed by the spirit is not true but degenerate nature.
Starting out with the idea of the natural, the train of thought in part goes
somewhat further and thus the hexagram includes also the idea of the
fundamental or unexpected.
Man has received from heaven a nature innately good, to guide him in all his
movements. By devotion to this divine spirit within himself, he attains an
unsullied innocence that leads him to do right with instinctive sureness and
without any ulterior thought of reward and personal advantage. This
instinctive certainty brings about supreme success and 'furthers through
perseverance". However, not everything instinctive is nature in this higher
sense of the word, but only that which is right and in accord with the will of
heaven. Without this quality of rightness, an unreflecting, instinctive way of
acting brings only misfortune. Confucius says about this: "He who departs
from innocence, what does he come to? Heaven's will and blessing do not go
with his deeds."
In springtime when thunder, life energy, begins to move again under the
heavens, everything sprouts and grows, and all beings receive for the creative
activity of nature the childlike innocence of their original state. So it is with
the good rulers of mankind: drawing on the spiritual wealth at their
command, they take care of all forms of life and all forms of culture and do
everything to further them, and at the proper time.
The original impulses of the heart are always good, so that we may follow
them confidently, assured of good fortune and achievement of our aims.
We should do every task for its own sake as time and place demand and not
with an eye to the result. Then each task turns out well, and anything we
Sometimes undeserved misfortune befalls a man at the hands of another, as
for instance when someone passes by and takes a tethered cow along with
him. His gain is the owner's loss. In all transactions, no matter how
innocent, we must accommodate ourselves to the demands of the time,
otherwise unexpected misfortune overtakes us.
We cannot lose what really belongs to us, even if we throw it away.
Therefore we need have no anxiety. All that need concern us is that we
should remain true to our own natures and not listen to others.
An unexpected evil may come accidentally from without. If it does not
originate in one's own nature or have a foothold there, one should not resort
to external means to eradicate it, but should quietly let nature take its course.
Then improvement will come of itself.
When, in a given situation, the time is not ripe for further progress, the best
thing to do is to wait quietly, without ulterior designs. If one acts
thoughtlessly and tries to push ahead in opposition to fate, success will not be
Barbara Hejslip interpretation
Unity of clearness and simplicity. It will be of use for you if you will put into practice worthy plans worthy means. Time of the maximum activity has not come yet. Be collected a few patiences. Wait, and the destiny will soon smile to you. Sometimes you happen are too anxious by love affairs, it is not necessary to worry, all your desires will be executed in the term.
15. Humbling (qiān). Modesty
Everything has its beginning and end. The beginning is always associated with end. You must have the courage and wisdom to move from one situation to another.
Inital text of I Ching
Modesty creates success. The superior man carries things through.
Within the earth, a mountain:
The image of Modesty. Thus the superior man reduces that which is too much, and augments that which is too little. He weighs things and makes them equal.
- A superior man modest about his modesty may cross the great water. Good fortune.
- Modesty that comes to expression. Perseverance brings good fortune.
- A superior man of modesty and merit carries things to conclusion. Good fortune.
- Nothing that would not further modesty in movement.
- No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
- Modesty that comes to expression. It is favorable to set armies marching to chastise one's own city and one's country.
It is time of happy ending. The maximum result is achieved. But the result always gives rise to something new. You can not stay still. For the sake of something new you will have to sacrifice what you possess. There comes time of transformation: great becomes small. Be able to part with your treasures without regret, or they will be taken by force. If you do not use their wealth for good, expect trouble and misfortune. Work in humility, and share your blessings with others. The old breaks down, time is changing, and new life blossoms from the ashes. Friedrich Schiller.
This hexagram is made up of the trigrams Kên, Keeping Still, mountain, and
K'un. The mountain is the youngest son of the Creative, the representative
of heaven and earth. It dispenses the blessings of heaven, the clouds and rain
that gather round its summit, and thereafter shines forth radiant with
heavenly light. This shows what modesty is and how it functions in great
and strong men. K'un, the earth, stands above. Lowliness is a quality of the
earth: this is the very reason why it appears in this hexagram as exalted, by
being placed above the mountain. This shows how modesty functions in
lowly, simple people: they are lifted up by it.
It is the law of heaven to make fullness empty and to make full what is
modest; when the sun is at its zenith, it must, according to the law of heaven,
turn toward its setting, and at its nadir it rises toward a new dawn. In
obedience to the same law, the moon when it is full begins to wane, and
when empty of light it waxes again. This heavenly law works itself out in the
fates of men also. It is the law of earth to alter the full and to contribute to the
modest. High mountains are worn down by the waters, and the valleys are
filled up. It is the law of fate to undermine what is full and to prosper the
modest. And men also hate fullness and love the modest.
The destinies of men are subject to immutable laws that must fulfill
themselves. But man has it in his power to shape his fate, according as his
behavior exposes him to the influence of benevolent or of destructive forces.
When a man holds a high position and is nevertheless modest, he shines
with the light of wisdom; if he is in a lowly position and is modest, he cannot
be passed by. Thus the superior man can carry out his work to the end
without boasting of what he has achieved.
The wealth of the earth in which a mountain is hidden is not visible to the
eye, because the depths are offset by the height of the mountain. Thus high
and low competent each other and the result is the plain. Here an effect that
it took a long time to achieve, but that in the end seems easy of
accomplishment and self-evident, is used as the image of modesty. The
superior man does the same thing when he establishes order in the world; he
equalizes the extremes that are the source of social discontent and thereby
creates just and equable conditions.
A dangerous enterprise, such as the crossing of a great stream, is made much
more difficult if many claims and considerations have to be taken into
account. On the other hand, the task is easy if it is attended to quickly and
simply. Therefore the unassuming attitude of mind that goes with modesty
fits a man to accomplish even difficult undertakings: he imposes no
demands or stipulations but settles matters easily and quickly. Where no
claims are put forward, no resistances arise.
"Out of the fullness of the heart the mouth speaketh." When a man's
attitude of mind is so modest that this expresses itself in his outward
behavior, it is a source of good fortune to him. For the possibility of exerting
a lasting influence arises of itself and no one can interfere.
This is the center of the hexagram, where its secret is disclosed. A
distinguished name is readily earned by great achievements. If a man allows
himself to be dazzled by fame, he will soon be criticized, and difficulties will
arise. If, on the contrary, he remains modest despite his merit, he makes
himself beloved and wins the support necessary for carrying his work
through to the end.
Everything has its proper measure. Even modesty in behavior can be carried
too far. Here, however, it is appropriate, because the place between a worthy
helper below and a kindly ruler above carries great responsibility. The
confidence of the man in superior place must not be abused nor the merits of
the man in inferior placed concealed. There are officials who indeed do not
strive for prominence; they hide behind the letter of ordinances, decline all
responsibility, accept pay without giving its equivalent in work, and bear
empty titles. This is the opposite of what is meant here by modesty. In such a
position, modesty is shown by interest in one's work.
Modesty is not to be confused with weak good nature that lets things take
their own course. When a man holds a responsible position, he must at times
resort to energetic measures. In doing so he must not try to make an
impression by boasting of his superiority but must make certain of the people
around him. The measures taken should be purely objective and in no way
personally offensive. Thus modesty manifests itself even in severity.
A person who is really sincere in his modesty must make it show in reality.
He must proceed with great energy in this. When enmity arises nothing is
easier than to lay the blame on another. A weak man takes offense perhaps,
and draws back, feeling self-pity; he thinks that it is modesty that keeps him
from defending himself. Genuine modesty sets one to creating order and
inspires one to begin by disciplining one's own ego and one's immediate
circle. Only through having the courage to marshal one's armies against
oneself, will something forceful really be achieved.
Barbara Hejslip interpretation
The dropped out snow up to the ground has inclined a branch of a tree; but soon all will be changed also it again will be straightened. Your circumstances are now moderately favorable. But you can become a master of the situation if show restraint. Failures including financial, give to your trouble. But it is not necessary to be anxious, all will be changed to the best. And financial business will recover. If not begin to neglect the help of others, your desire will be executed.