|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
25. Without Embroiling (wú wàng). Innocence
Do not be afraid to see and understand new things. Do not attempt to measure the new things old methods to transform it to the old way. Trial and error is not the best way to organize life.
Inital text of I Ching
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, he has misfortune, and it does not further him to undertake anything.
Under heaven thunder rolls:
All things attain the natural state of innocence. Thus the kings of old, rich in virtue, and in harmony with the time, fostered and nourished all beings.
- Innocent behavior brings good fortune.
- If one does not count on the harvest while plowing, nor on the use of the ground while clearing it, it furthers one to undertake something.
- Undeserved misfortune. The cow that was tethered by someone is the wanderer's gain, the citizen's loss.
- He who can be persevering remains without blame.
- Use no medicine in an illness incurred through no fault of your own. It will pass of itself.
- Innocent action brings misfortune. Nothing furthers.
It is time to overcome own misconceptions. It seems that everything was back to normal - life improved, everything is as usual. But in life nothing is 'as before'. Impression is misleading. It is time to choose a new way. Internal self-discipline is needed. Beware of stupid behavior and wild fantasies. Do not miss important things, understand the essence. Otherwise that can cause unexpected disasters, loss (optional lesson). The situation is unfavorable for the action.
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram
Chên is under the influence of the strong line it has received form above,
from heaven. When, in accord with this, movement follows the law of
heaven, man is innocent and without guile. His mind is natural and true,
unshadowed by reflection or ulterior designs. For wherever conscious
purpose is to be seen, there the truth and innocence of nature have been lost.
Nature that is not directed by the spirit is not true but degenerate nature.
Starting out with the idea of the natural, the train of thought in part goes
somewhat further and thus the hexagram includes also the idea of the
fundamental or unexpected.
Man has received from heaven a nature innately good, to guide him in all his
movements. By devotion to this divine spirit within himself, he attains an
unsullied innocence that leads him to do right with instinctive sureness and
without any ulterior thought of reward and personal advantage. This
instinctive certainty brings about supreme success and 'furthers through
perseverance". However, not everything instinctive is nature in this higher
sense of the word, but only that which is right and in accord with the will of
heaven. Without this quality of rightness, an unreflecting, instinctive way of
acting brings only misfortune. Confucius says about this: "He who departs
from innocence, what does he come to? Heaven's will and blessing do not go
with his deeds."
In springtime when thunder, life energy, begins to move again under the
heavens, everything sprouts and grows, and all beings receive for the creative
activity of nature the childlike innocence of their original state. So it is with
the good rulers of mankind: drawing on the spiritual wealth at their
command, they take care of all forms of life and all forms of culture and do
everything to further them, and at the proper time.
The original impulses of the heart are always good, so that we may follow
them confidently, assured of good fortune and achievement of our aims.
We should do every task for its own sake as time and place demand and not
with an eye to the result. Then each task turns out well, and anything we
Sometimes undeserved misfortune befalls a man at the hands of another, as
for instance when someone passes by and takes a tethered cow along with
him. His gain is the owner's loss. In all transactions, no matter how
innocent, we must accommodate ourselves to the demands of the time,
otherwise unexpected misfortune overtakes us.
We cannot lose what really belongs to us, even if we throw it away.
Therefore we need have no anxiety. All that need concern us is that we
should remain true to our own natures and not listen to others.
An unexpected evil may come accidentally from without. If it does not
originate in one's own nature or have a foothold there, one should not resort
to external means to eradicate it, but should quietly let nature take its course.
Then improvement will come of itself.
When, in a given situation, the time is not ripe for further progress, the best
thing to do is to wait quietly, without ulterior designs. If one acts
thoughtlessly and tries to push ahead in opposition to fate, success will not be
Barbara Hejslip interpretation
Unity of clearness and simplicity. It will be of use for you if you will put into practice worthy plans worthy means. Time of the maximum activity has not come yet. Be collected a few patiences. Wait, and the destiny will soon smile to you. Sometimes you happen are too anxious by love affairs, it is not necessary to worry, all your desires will be executed in the term.
38. Polarising (kuí). Opposition
Strife is always connected with the community. Loneliness is more dangerous than hatred.
Inital text of I Ching
Opposition. In small matters, good fortune.
Above, fire; below, the lake:
The image of Opposition. Thus amid all fellowship the superior man retains his individuality.
- Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
- One meets his lord in a narrow street. No blame.
- One sees the wagon dragged back, the oxen halted, a man's hair and nose cut off. Not a good beginning, but a good end.
- Isolated through opposition, one meets a like-minded man with whom one can associate in good faith. Despite the danger, no blame.
- Remorse disappears. The companion bites his way through the wrappings. If one goes to him, how could it be a mistake?
- Isolated through opposition, one sees one's companion as a pig covered with dirt, as a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
There is no clear understanding of what the good is and what harm? Until you understand, you will stagnate or fail. The differences are everywhere: there is no coordinated work; the initial idea contradicts the ultimate goal. There is misunderstanding among the relatives. Junior need advice of senior, otherwise there may be dangerous errors. Intervention of a wise man, head is necessary. Success is possible only in small and insignificant things.
This hexagram is composed of the trigram Li above, i.e., flame, which burns
upward, and Tui below, i.e., the lake, which seeps downward. These two
movements are indirect contrast. Furthermore, LI is the second daughter and
Tui the youngest daughter, and although they live in the same house they
belong to different men; hence their wills are not the same but are
When people live in opposition and estrangement they cannot carry out a
great undertaking in common; their points of view diverge too widely. In
such circumstances one should above all not proceed brusquely, for that
would only increase the existing opposition; instead, one should limit oneself
to producing gradual effects in small matters. Here success can still be
expected, because the situation is such that the opposition does not preclude
In general, opposition appears as an obstruction, but when it represents
polarity within a comprehensive whole, it has also its useful and important
functions. The oppositions of heaven and earth, spirit and nature, man and
woman, when reconciled, bring about the creation and reproduction of life.
In the world of visible things, the principle of opposites makes possible the
differentiation by categories through which order is brought into the world.
The two elements, fire and water, never mingle but even when in contact
retain their own natures. So the sutured man is never led into baseness or
vulgarity through intercourse or community of interests with persons of
another sort; regardless of all commingling, he will always preserve his
Even in times when oppositions prevail, mistakes can be avoided, so that
remorse disappears. When opposition begins to manifest itself, a man must
not try to bring about unity by force, for by so doing he would only achieve
the contrary, just as a horse goes farther and farther away if one runs after it.
It it is one's won horse, one can safely let it go; it will come back of its own
accord. So too when someone who belongs with us is momentarily estranged
because of a misunderstanding, he will return of his own accord if we leave
matters to him. One the other hand, it is well to be cautious when evil men
who do not belong with us force themselves upon us, again as the result of a
misunderstanding. Here the important thing is to avoid mistakes. We must
not try to shake off these evil men by force; this would give rise to real
hostility. We must simply endure them. They will eventually withdraw of
their own accord.
As a result of misunderstandings, it has become impossible for people who by
nature belong together to meet in the correct way. This being so, an accidental
meeting under informal circumstances may serve the purpose, provided
there is an inner affinity between them.
Often it seems tot a man as though everything were conspiring against him.
He sees himself checked and hindered in his progress, insulted and
dishonored. However, he must not let himself be misled; despite this
opposition, he must cleave to the man with whom he knows he belongs.
Thus, notwithstanding the bad beginning, the matter will end well.
If a man finds himself in a company of people from whom he is separated by
an inner opposition, he becomes isolated. But if in such a situation a man
meets someone who fundamentally by the very law of his being, is kin to
him, and whom he can trust completely, he overcomes all the dangers of
isolation. His will achieves its aim, and he becomes free of faults.
Coming upon a sincere man, one fails to recognize him at first because of the
general estrangement. However, he bites his way through the wrappings that
are causing the separation. When such a companion thus reveals himself in
his true character, it is one's duty to go to meet him and to work with him.
Here the isolation is due to misunderstanding; it is brought about not by
outer circumstances but by inner conditions. A man misjudges his best
friends, taking them to be as unclean as a dirty pig in and as dangerous as a
wagon full of devils. He adopts an attitude of defense. But in the end,
realizing his mistake, he lays aside the bow, perceiving that the other is
approaching with the best intentions for the purpose of close union. Thus the
tension is relieved. The union resolves the tension, just as falling rain
relieves the sultriness preceding a thunderstorm. All goes well, for just when
opposition reaches its climax it changes over to its antithesis.
Barbara Hejslip interpretation
This hexagram speaks, that now your life is deprived harmony. It seems to you, as if all around carp at you, are set up aggressively. You are deduced from themselves even with the most insignificant events. Take itself in hands, be not nervous, position will soon change. Sympathizing people to you now to find difficultly. A certain woman gets on to you nerves. Supervise the words, acts, and be not accepted for what new. Those events, things which are now in a field of your interests, in practice at all does not correspond to your true desires.