|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
26. Great Accumulating (dà chù). Great Taming
In the greatness do not neglect small.
Inital text of I Ching
The Taming Power of the Great. Perseverance furthers. Not eating at home brings good fortune. It furthers one to cross the great water.
Heaven within the mountain:
The image of the Taming Power of the Great. Thus the superior man acquaints himself with many sayings of antiquity and many deeds of the past, in order to strengthen his character thereby.
- Danger is at hand. It furthers one to desist.
- The axletrees are taken from the wagon.
- A good horse that follows others. Awareness of danger, with perseverance, furthers. Practice chariot driving and armed defense daily. It furthers one to have somewhere to go.
- The headboard of a young bull. Great good fortune.
- The tusk of a gelded boar. Good fortune.
- One attains the way of heaven. Success.
It is a stage of spiritual rebirth. Reserve of inner energy is great. It is time to act. Work hard. Mind the welfare of others. Go beyond self-interest. Do not be tempted by wealth. Be generous and humble. Learn how to enjoy small things.
The Creative is tamed by Kên, Keeping Still. This produces great power, a
situation in contrast to that of the ninth hexagram, Hsiao Ch'u, THE
TAMING POWER OF THE SMALL, in which the Creative is tamed by the
Gentle alone. There one weak line must tame five strong lines, but here four
strong lines are restrained by two weak lines; in addition to a minister, there
is a prince, and the restraining power therefore is afar stronger.
The hexagram has a threefold meaning, expressing different aspects of the
concept "Holding firm." Heaven within the mountain gives the idea of
holding firm in the sense of holding together; the trigram Kên which holds
the trigram ch'ien still, gives the idea of holding firm in the sense of holding
back; the third idea is that of holding firm in the sense of caring for and
nourishing. This last is suggested by the fact that a strong line at the top,
which is the ruler of the hexagram, is honored and tended as a sage. The third
of these meanings also attaches specifically to this strong line at the top,
which represents the sage.
To hold firmly to great creative powers and store them up, as set forth in this
hexagram, there is need of a strong, clear-headed man who is honored by the
ruler. The trigram Ch'ein points to strong creative power; Kên indicates
firmness and truth. Both point to light and clarity and to the daily renewal of
character. Only through such daily self-renewal can a man continue at the
height of his powers. Force of habit helps to keep order in quiet times; but in
periods when there is a great storing up of energy, everything depends on the
power of the personality. However, since the worthy are honored, as in the
case of the strong personality entrusted with leadership by the ruler, it is an
advantage not to eat at home but rather to earn one's bread by entering upon
public office. Such a man is in harmony with heaven; therefore even great
and difficult undertakings, such as crossing the great water, succeed.
Heaven within the mountain points to hidden treasures. In the words and
deeds of the past there lies hidden a treasure that men may use to strengthen
and elevate their own characters. The way to study the past is not to confine
oneself to mere knowledge of history but, through application of this
knowledge, to give actuality to the past.
A man wishes to make vigorous advance, but circumstances present an
obstacle. He sees himself held back firmly. If he should attempt to fore an
advance, it would lead him into misfortune. Therefore it is better for him to
compose himself and to wait until an outlet is offered for release of his
Here advance is checked just as in the third line of THE TAMING POWER OF
THE SMALL. However, in the later the restraining force is slight; thus a
conflict arises between the propulsive and the restraining movement, as a
result of which the spokes fall out of the wagon wheels, while here the
restraining force is absolutely superior; hence no struggle takes place. One
submits and removes the axletrees from the wagon -in other words, contents
himself with waiting. In this way energy accumulates for a vigorous advance
The way opens; the hindrance has been cleared away. A man is in contact
with a strong will acting in the same direction as his own, and goes forward
like one good horse following another. But danger still threatens, and he
must remain aware of it, or he will be robbed of his firmness. Thus he must
acquire skill on the one hand in what will take him forward, and on the other
in what will protect him against unforeseen attacks. It is good in such a pass
to have a goal toward which to strive.
This line and the one following it are the two that tame the forward-pushing
lower lines. Before a bull's horns grow out, a headboard is fastened to its
forehead, so that later when the horns appear they cannot do harm. A good
way to restrain wild force is to forestall it. By so doing one achieves an easy
and great success.
Here the restraining of the impetuous forward drive is achieved in an
indirect way. A boar's tusk is in itself dangerous, but if the boar's nature is
altered, the tusk is no longer a menace. Thus also where men are concerned,
wild force should not be combated directly; instead, its roots should be eradicated.
The time of obstruction is past. The energy long dammed up by inhibition
forces its way out and achieves great success. This refers to a man who is
honored by the ruler and whose principles now prevail and shape the world.
Barbara Hejslip interpretation
In your destiny there has come "pause", therefore do not trifle forces. Do not relax in alertness, wait for its ending, but do not exchange energy on trifles, soon of it there will be more pleasant and useful application. Your desires will be executed, if the height of their rod is installed truly, and is not too high. Those who has faced the problems similar to yours, will assist you. Be patient, do not try to accelerate force a course of events, the result can appear absolutely opposite.
16. Providing-For (yù). Enthusiasm
If time and circumstances favor you, do not create difficulties artificially. Be able to comply with the measure, even in joy.
Inital text of I Ching
Enthusiasm. It furthers one to install helpers and to set armies marching.
Thunder comes resounding out of the earth:
The image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
- Enthusiasm that expresses itself Brings misfortune.
- Firm as a rock. Not a whole day. Perseverance brings good fortune.
- Enthusiasm that looks upward creates remorse. Hesitation brings remorse.
- The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
- Persistently ill, and still does not die.
- Deluded enthusiasm. But if after completion one changes, there is no blame.
It is start of a new cycle of development. It is time of activity, creativity, willingness to act due to free rush instead of pressure of circumstances. A feeling of joy is everywhere. Learn how to curb you in order to freedom does not become a tyranny; otherwise it will give rise to chaos. Be honest, kind, fair and do not indulge pride. Move to a clear road; do not go in all directions at once. Do not hurry time. Enjoying your life, remember moderation.
The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.
The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.
When, at the beginning of summer, thunder - electrical energy - comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified
Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical
These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."
A man in an inferior position has aristocratic connections about which he
boasts enthusiastically. This arrogance inevitably invites misfortune.
Enthusiasm should never be an egotistic emotion; it is justified only when it
is a general feeling that unites one with others.
This describes a person who does not allow himself to be misled by any
illusions. While others are letting themselves be dazzled by enthusiasm, he
recognizes with perfect clarity the first signs of the time. Thus he neither
flatters those above nor neglects those beneath him; he is as firm as a rock.
When the first sign of discord appears, he knows the right moment for
withdrawing and does not delay even for a day. Perseverance in such conduct
will bring good fortune. Confucius says about this line:
To know the seeds, that is divine indeed. In his association with those above
him, the superior man does not flatter. In his association with those beneath
him, he is not arrogant. For he knows the seeds. The seeds are the first
imperceptible beginning of movement, the first trace of good fortune (or
misfortune) that shows itself. The superior man perceives the seeds and
immediately takes actin. He does not wait even a whole day. In the Book of
Changes it is said: "Firm as a rock. Not a whole day. Perseverance brings
This line is the opposite of the preceding one: the latter bespeaks self-reliance,
while here there is enthusiastic looking up to a leader. If a man hesitates too
long, this also will bring remorse. The right moment for approach must be
seized: only then will he do the right thing.
This describes a man who is able to awaken enthusiasm through his own
sureness and freedom from hesitation. He attracts people because he has no
doubts and is wholly sincere. Owing to his confidence in them he wins their
enthusiastic co-operation and attains success. Just as a clasp draws the hair
together and hold it, so he draws man together by the support he gives them.
Here enthusiasm is obstructed. A man is under constant pressure, which
prevents him from breathing freely. However, this pressure has its
advantage--it prevents him from consuming his powers in empty
enthusiasm. Thus constant pressure can actually serve to keep one alive.
It is a bad thing for a man to let himself be deluded by enthusiasm. But if this
delusion has run its course, and he is still capable of changing, then he is
freed of error. A sober awakening from false enthusiasm is quite possible and
Barbara Hejslip interpretation
Your sun already ascends; as long you waited success, and here now it is absolutely close. Now time has to different hobbies - do not take a great interest in them without a measure. The success will soon come to you; be ready to it. And in realization of your plans, and even in game you will be accompanied with success. In any way it is impossible to be petty and mercantile, going on a way of success. But also it is not necessary to spend more that receive. Wait a little - and your desires will be executed.