|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
26. Great Accumulating (dà chù). Great Taming
In the greatness do not neglect small.
Inital text of I Ching
The Taming Power of the Great. Perseverance furthers. Not eating at home brings good fortune. It furthers one to cross the great water.
Heaven within the mountain:
The image of the Taming Power of the Great. Thus the superior man acquaints himself with many sayings of antiquity and many deeds of the past, in order to strengthen his character thereby.
- Danger is at hand. It furthers one to desist.
- The axletrees are taken from the wagon.
- A good horse that follows others. Awareness of danger, with perseverance, furthers. Practice chariot driving and armed defense daily. It furthers one to have somewhere to go.
- The headboard of a young bull. Great good fortune.
- The tusk of a gelded boar. Good fortune.
- One attains the way of heaven. Success.
It is a stage of spiritual rebirth. Reserve of inner energy is great. It is time to act. Work hard. Mind the welfare of others. Go beyond self-interest. Do not be tempted by wealth. Be generous and humble. Learn how to enjoy small things.
The Creative is tamed by Kên, Keeping Still. This produces great power, a
situation in contrast to that of the ninth hexagram, Hsiao Ch'u, THE
TAMING POWER OF THE SMALL, in which the Creative is tamed by the
Gentle alone. There one weak line must tame five strong lines, but here four
strong lines are restrained by two weak lines; in addition to a minister, there
is a prince, and the restraining power therefore is afar stronger.
The hexagram has a threefold meaning, expressing different aspects of the
concept "Holding firm." Heaven within the mountain gives the idea of
holding firm in the sense of holding together; the trigram Kên which holds
the trigram ch'ien still, gives the idea of holding firm in the sense of holding
back; the third idea is that of holding firm in the sense of caring for and
nourishing. This last is suggested by the fact that a strong line at the top,
which is the ruler of the hexagram, is honored and tended as a sage. The third
of these meanings also attaches specifically to this strong line at the top,
which represents the sage.
To hold firmly to great creative powers and store them up, as set forth in this
hexagram, there is need of a strong, clear-headed man who is honored by the
ruler. The trigram Ch'ein points to strong creative power; Kên indicates
firmness and truth. Both point to light and clarity and to the daily renewal of
character. Only through such daily self-renewal can a man continue at the
height of his powers. Force of habit helps to keep order in quiet times; but in
periods when there is a great storing up of energy, everything depends on the
power of the personality. However, since the worthy are honored, as in the
case of the strong personality entrusted with leadership by the ruler, it is an
advantage not to eat at home but rather to earn one's bread by entering upon
public office. Such a man is in harmony with heaven; therefore even great
and difficult undertakings, such as crossing the great water, succeed.
Heaven within the mountain points to hidden treasures. In the words and
deeds of the past there lies hidden a treasure that men may use to strengthen
and elevate their own characters. The way to study the past is not to confine
oneself to mere knowledge of history but, through application of this
knowledge, to give actuality to the past.
A man wishes to make vigorous advance, but circumstances present an
obstacle. He sees himself held back firmly. If he should attempt to fore an
advance, it would lead him into misfortune. Therefore it is better for him to
compose himself and to wait until an outlet is offered for release of his
Here advance is checked just as in the third line of THE TAMING POWER OF
THE SMALL. However, in the later the restraining force is slight; thus a
conflict arises between the propulsive and the restraining movement, as a
result of which the spokes fall out of the wagon wheels, while here the
restraining force is absolutely superior; hence no struggle takes place. One
submits and removes the axletrees from the wagon -in other words, contents
himself with waiting. In this way energy accumulates for a vigorous advance
The way opens; the hindrance has been cleared away. A man is in contact
with a strong will acting in the same direction as his own, and goes forward
like one good horse following another. But danger still threatens, and he
must remain aware of it, or he will be robbed of his firmness. Thus he must
acquire skill on the one hand in what will take him forward, and on the other
in what will protect him against unforeseen attacks. It is good in such a pass
to have a goal toward which to strive.
This line and the one following it are the two that tame the forward-pushing
lower lines. Before a bull's horns grow out, a headboard is fastened to its
forehead, so that later when the horns appear they cannot do harm. A good
way to restrain wild force is to forestall it. By so doing one achieves an easy
and great success.
Here the restraining of the impetuous forward drive is achieved in an
indirect way. A boar's tusk is in itself dangerous, but if the boar's nature is
altered, the tusk is no longer a menace. Thus also where men are concerned,
wild force should not be combated directly; instead, its roots should be eradicated.
The time of obstruction is past. The energy long dammed up by inhibition
forces its way out and achieves great success. This refers to a man who is
honored by the ruler and whose principles now prevail and shape the world.
Barbara Hejslip interpretation
In your destiny there has come "pause", therefore do not trifle forces. Do not relax in alertness, wait for its ending, but do not exchange energy on trifles, soon of it there will be more pleasant and useful application. Your desires will be executed, if the height of their rod is installed truly, and is not too high. Those who has faced the problems similar to yours, will assist you. Be patient, do not try to accelerate force a course of events, the result can appear absolutely opposite.
32. Persevering (héng). Duration
Constancy is not the same as immobility. It consists of a set of gradual changes. Immobility leads to stagnation and destruction.
Inital text of I Ching
Duration. Success. No blame. Perseverance furthers. It furthers one to have somewhere to go.
Thunder and wind: the image of Duration. Thus the superior man stands firm and does not change his direction.
- Seeking duration too hastily brings misfortune persistently. Nothing that would further.
- Remorse disappears.
- He who does not give duration to his character meets with disgrace. Persistent humiliation.
- No game in the field.
- Giving duration to one's character through perseverance. This is good fortune for a woman, misfortune for a man.
- Restlessness as an enduring condition brings misfortune.
Wanting to achieve the goal, be guided by the law of constancy. Be true to yourself, your business and duty. Look for new solutions, gain experience. Work hard in alliance with like-minded people. Listen to the opinions of wise people and do not reject what at first seems wrong. Go slowly - the way to truth is not short. Do not be afraid of difficulties – something that is too easily given, is little appreciated. Think whether you occupy your place. If the position burdens you, then change it.
The strong trigram Chên is above, the weak trigram Sun below. This
hexagram is the inverse of the preceding one. In the latter we have influence,
here we have union as an enduring condition. The two images are thunder
and wind, which are likewise constantly paired phenomena. The lower
trigram indicates gentleness within; the upper, movement without.
In the sphere of social relationships, the hexagram represents the institution
of marriage as the enduring union of the sexes. During courtship the young
man subordinates himself to the girl, but in marriage, which is represented by
the coming together of the eldest son and the eldest daughter, the husband is
the directing and moving force outside, while the wife, inside, is gentle and
Duration is a state whose movement is not worn down by hindrances. It is
not a state of rest, for mere standstill is regression. Duration is rather the self-
contained and therefore self-renewing movement of an organized, firmly
integrated whole, taking place in accordance with immutable laws and
beginning anew at every ending. The end is reached by an inward
movement, by inhalation, systole, contraction, and this movement turns into
a new beginning, in which the movement is directed outward, in exhalation,
Heavenly bodies exemplify duration. They move in their fixed orbits, and
because of this their light-giving power endures. The seasons of the year
follow a fixed law of change and transformation, hence can produce effects
So likewise the dedicated man embodies an enduring meaning in his way
of life, and thereby the world is formed. In that which gives things their
duration, we can come to understand the nature of all beings in heaven and
Thunder rolls, and the wind blows; both are examples of extreme mobility
and so are seemingly the very opposite of duration, but the laws governing
their appearance and subsidence, their coming and going, endure. In the same
way the independence of the superior man is not based on rigidity and
immobility of character. He always keeps abreast of the time and changes
with it. What endures is the unswerving directive, the inner law of his
being, which determines all his actions.
Whatever endures can be created only gradually by long-continued work and
careful reflection. In the same sense Lao-tse says: "If we wish to compress
something, we must first let it fully expand." He who demands too much at
once is acting precipitately, and because he attempts too much, he ends by
succeeding in nothing.
The situation is abnormal. A man's force of character is greater than the
available material power. Thus he might be afraid of allowing himself to
attempt something beyond his strength. However, since it is the time of
DURATION, it is possible for him to control his inner strength and so to
avoid excess. Cause for remorse then disappears.
If a man remains at the mercy of moods of hope or fear aroused by the outer
world, he loses his inner consistency of character. Such inconsistency
invariably leads to distressing experiences. These humiliations often come
from an unforeseen quarter. Such experiences are not merely effects
produced by the external world, but logical consequences evoked by his own
If we are in pursuit of game and want to get a shot at a quarry, we must set
about it in the right way. A man who persists in stalking game in a place
where there is none may wait forever without finding any. Persistence in
search is not enough. What is not sought in the right way is not found.
A woman should follow a man her whole life long, but a man should at all
times hold to what is his duty at the given moment. Should he persistently
seek to conform to the woman, it would be a mistake for him. Accordingly it
is altogether right for a woman to hold conservatively to tradition, but a man
must always be flexible and adaptable and allow himself to be guided solely by
what his duty requires of him at the moment.
There are people who live in a state of perpetual hurry without ever attaining
inner composure. Restlessness not only prevents all thoroughness but actually
becomes a danger if it is dominant in places of authority.
Barbara Hejslip interpretation
It is not necessary to pursue two hares at once, being literally broken off on a part. keep endurance, and all to come to the end successfully for you. Be patient - and your desire will be executed. Try to understand the intentions and plans for the future properly now. However for new undertakings the moment not too suitable.
Richard Wilhelm's commentary