|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
28. Great Exceeding (dà guò). Great Preponderance
Excessive grandeur presses upon and prevents further development.
Inital text of I Ching
Preponderance of the Great. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.
The lake rises above the trees:
The image of Preponderance of the Great. Thus the superior man, when he stands alone, is unconcerned, and if he has to renounce the world, he is undaunted.
- To spread white rushes underneath. No blame.
- A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
- The ridgepole sags to the breaking point. Misfortune.
- The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
- A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
- One must go through the water. It goes over one's head. Misfortune. No blame.
The situation is unfavorable. The danger of stagnation in business, big mistake is great. You should not stay on one place. Reliance, which supports the situation, is about ready to crumble. We must see the whole problem from the roots to the top, from the beginning to the possible outcome. It may take a long time. Avoid excess in everything; do not aspire to capital growth - now it's detrimental for you.
This hexagram consists of four strong lines inside and two weak lines outside.
When the strong are outside and the weak inside, all is well and there is
nothing out of balance, nothing extraordinary in the situation. Here,
however, the opposite is the case. The hexagram represents a beam that is
thick and heavy in the middle but too weak at the ends. This is a condition
that cannot last; it must be changed, must pass, or misfortune will result.
The weight of the great is excessive. The load is too heavy for the strength of
the supports. The ridgepole on which the whole roof rests, sags to the
breaking point, because its supporting ends are too weak for the load they
bear. It is an exceptional time and situation; therefore extraordinary measures
are demanded. It is necessary to find a way of transition as quickly as possible,
and to take action. This promises success. For although the strong element is
in excess, it is in the middle, that is, at the center of gravity, so that a
revolution is not to be feared. Nothing is to be achieved by forcible measures.
The problem must be solved by gently penetration to the meaning of the
situation (as is suggested by the attribute of the inner trigram, Sun); then the
change-over to other conditions will be successful. It demands real
superiority; therefore the time when the great preponderates is a momentous
Extraordinary times when the great preponderates are like flood times when
the lake rises over the treetops. But such conditions are temporary. The two
trigrams indicate the attitude proper to such exceptional times: the symbol of
the trigram Sun is the tree, which stands firm even though it stands alone,
and the attribute of Tui is joyousness, which remains undaunted even if it
must renounce the world.
When a man wishes to undertake an enterprise in extraordinary times, he
must be extraordinarily cautious, just as when setting a heavy thing down on
the floor, one takes care to put rushes under it, so that nothing will break.
This caution, though it may seem exaggerated, is not a mistake. Exceptional
enterprises cannot succeed unless utmost caution is observed in their
beginnings and in the laying of their foundations.
Wood is near water; hence the image of an old poplar sprouting at the root.
This means an extraordinary situation arises when an older man marries a
young girl who suits him. Despite the unusualness of the situation, all goes
From the point of view of politics, the meaning is that in exceptional times
one does well to join with the lowly, for this affords a possibility of renewal.
This indicates a type of man who in times of preponderance of the great
insists on pushing ahead. He accepts no advice from others, and therefore
they in turn are not willing to lend him support. Because of this the burden
grows, until the structure of things bends or breaks. Plunging willfully ahead
in times of danger only hastens the catastrophe.
Through friendly relations with people of lower rank, a responsible man
succeeds in becoming master of the situation. But if, instead of working for
the rescue of the whole, he were to misuse his connections to obtain personal
power and success, it would lead to humiliation.
A withered poplar that flowers exhausts its energies thereby and only hastens
its end. An older woman may marry once more, but no renewal takes place.
Everything remains barren. Thus, though all the amenities are observed, the
net result is only the anomaly of the situation.
Applied to politics, the metaphor means that if in times of insecurity we
give up alliance with those below us and keep up only the relationships we
have with people of higher rank, an unstable situation is created.
Here is a situation in which the unusual has reached a climax. One is
courageous and wishes to accomplish one's task, no matter what happens.
This leads into danger. The water rises over one's head. This is the
misfortune. But one incurs no blame in giving up one's life that the good
and the right may prevail. There are things that are more important than
Barbara Hejslip interpretation
You are happy, feel the happiness. But try to take itself in hands; your temperament can injure both another, and you most. Look at itself critically, and not be unduly self-confident; your judgements at present it is far not the most true. Do not try to become successful by means of force. Time will change all, it is necessary to constrain itself and to think over a state of affairs. Your desire cannot be executed quickly. Be correct, and do not offend the fervour of others.
14. Great Possessing (dà yǒu). Great Possession
Material wealth is not more expensive than the treasures of the soul. Achieved is not limit. Wealth is given for the sake of doing good things. Possession itself makes no good.
Inital text of I Ching
Possession in Great Measure. Supreme success.
Fire in heaven above:
The image of Possession in Great Measure. Thus the superior man curbs evil and furthers good, and thereby obeys the benevolent will of heaven.
- No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame.
- A big wagon for loading. One may undertake something. No blame.
- A prince offers it to the Son of Heaven. A petty man cannot do this.
- He makes a difference between himself and his neighbor. No blame.
- He whose truth is accessible, yet dignified, has good fortune.
- He is blessed by heaven. Good fortune. Nothing that does not further.
It's time to reap the fruits. The great is achieved with the help of like-minded people. Wild land is cultivated. Share the fruit with those who helped them grow - it's the natural order of things, no one can resist this. Do not make low bow and do not encroach on someone else’s, be generous. Beware of the temptation to become proud and desire to show your wealth to everybody. Be active in order to avoid stagnation in business, develop success, and make your wealth work for good.
The fire in heaven above shines far, and all things stand out in the light and
become manifest. The weak fifth line occupies the place of honor and all the
strong lines are in accord with it.
All things come to the man who is modest and kind in a high position.
The two trigrams indicate that strength and clarity unite. Possessions great
measure is determined by fate and accords with the time. How is it possible
that the weak line has power to hold the strong lines fast and to possess
them? It is done by virtue of unselfish modesty. The time is favorable--a
time of strength within, clarity and culture without. Power is expressing itself
in graceful and controlled way. This brings supreme success and wealth.
The sun in heaven above, shedding light over everything one earth, is the
image of possession on a grand scale. But a possession of this sort must be
administered properly. The sun brings both evil and good into the light of
day. Man must combat and curb the evil, and must favor and promote the
good. Only in this way does he fulfill the benevolent will of God, who desires
only good and not evil.
Great possession that is still in its beginnings and that has not yet been
challenged brings no blame, since there has been no opportunity to make
mistakes. Yet there are many difficulties to be overcome. It is only by
remaining conscious of theses difficulties that one can keep inwardly free of
possible arrogance and wastefulness, and thus in principle overcome all cause
Great possession consists not only in the quantity of goods at one's disposal,
but first and foremost, in their mobility and utility, for then they can be used
in undertakings, and we remain free of embarrassment and mistakes. The big
wagon, which will carry a heavy load and in which one can journey farm
means that there are at hand able helpers who give their support t and are
equal to their task. One can load great responsibility upon such persons, and
this is necessary in important undertakings.
A magnanimous, liberal-minded man should not regard what he possesses as
his exclusive personal property , but should place it at the disposal of the ruler
or of the people at large. In so doing, he takes the right attitude toward his
possession, which as private property can never endure. A petty man is
incapable of this. He is harmed by great possessions, because instead of
sacrificing them, he would keep them for himself.
This characterizes the position of a man placed among rich and powerful
neighbors. It is a dangerous position. He must look neither to the right nor
to the left, and must shun envy and the temptation to vie with others. In this
way he remains free of mistakes.
The situation is very favorable. People are being won not by coercion but by
unaffected sincerity, so that they are attached to us in sincerity and truth.
However, benevolence alone is not sufficient at the time of POSSESSION IN
GREAT MEASURE. For insolence might begin to spread. Insolence must be
kept in bounds by dignity; then good fortune is assured.
In the fullness of possession and at the height of power, one remains modest
and gives honor to the sage who stands outside the affairs of the world. By
this means one puts oneself under the beneficent influence descending form
heaven, and all goes well. Confucius says of this line:
To bless means to help. Heaven helps the man who is devoted; men help the
man who is true. He who walks in truth and is devoted in his thinking, and
furthermore reveres the worthy, is blessed by heaven. He has good fortune,
and there is nothing that would not further.
Barbara Hejslip interpretation
The sun shines brightly. It means, that you feel yourselves absolutely free. It is possible to tell, that you are rich - and is material, and spiritually. For success in affairs it is necessary to concentrate the will and desires that during the given period is necessary. Also do not overlook an overall objective, remember it though now all develops quite favorably for you. Do not spray itself!
Richard Wilhelm's commentary