The answers to many questions

 
 
You may have the following questions:

The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Great Exceeding (dà guò). Great Preponderance Confining (kùn). Oppression

hieroglyph Great Exceeding (dà guò). Great Preponderancehexagram 28 Great Exceeding (dà guò). Great Preponderance

28. Great Exceeding (dà guò). Great Preponderance

Advise

Excessive grandeur presses upon and prevents further development.

Inital text of I Ching

The Judgement

Preponderance of the Great. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.

The Image

The lake rises above the trees:
The image of Preponderance of the Great. Thus the superior man, when he stands alone, is unconcerned, and if he has to renounce the world, he is undaunted.

  1. To spread white rushes underneath. No blame.
  2. A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
  3. The ridgepole sags to the breaking point. Misfortune.
  4. The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
  5. A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
  6. One must go through the water. It goes over one's head. Misfortune. No blame.

Prediction

The situation is unfavorable. The danger of stagnation in business, big mistake is great. You should not stay on one place. Reliance, which supports the situation, is about ready to crumble. We must see the whole problem from the roots to the top, from the beginning to the possible outcome. It may take a long time. Avoid excess in everything; do not aspire to capital growth - now it's detrimental for you.

Richard Wilhelm's commentary

This hexagram consists of four strong lines inside and two weak lines outside. When the strong are outside and the weak inside, all is well and there is nothing out of balance, nothing extraordinary in the situation. Here, however, the opposite is the case. The hexagram represents a beam that is thick and heavy in the middle but too weak at the ends. This is a condition that cannot last; it must be changed, must pass, or misfortune will result.

THE JUDGMENT

The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridgepole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the center of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gently penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.

THE IMAGE

Extraordinary times when the great preponderates are like flood times when the lake rises over the treetops. But such conditions are temporary. The two trigrams indicate the attitude proper to such exceptional times: the symbol of the trigram Sun is the tree, which stands firm even though it stands alone, and the attribute of Tui is joyousness, which remains undaunted even if it must renounce the world.

1

When a man wishes to undertake an enterprise in extraordinary times, he must be extraordinarily cautious, just as when setting a heavy thing down on the floor, one takes care to put rushes under it, so that nothing will break. This caution, though it may seem exaggerated, is not a mistake. Exceptional enterprises cannot succeed unless utmost caution is observed in their beginnings and in the laying of their foundations.

2

Wood is near water; hence the image of an old poplar sprouting at the root. This means an extraordinary situation arises when an older man marries a young girl who suits him. Despite the unusualness of the situation, all goes well.

From the point of view of politics, the meaning is that in exceptional times one does well to join with the lowly, for this affords a possibility of renewal.

3

This indicates a type of man who in times of preponderance of the great insists on pushing ahead. He accepts no advice from others, and therefore they in turn are not willing to lend him support. Because of this the burden grows, until the structure of things bends or breaks. Plunging willfully ahead in times of danger only hastens the catastrophe.

4

Through friendly relations with people of lower rank, a responsible man succeeds in becoming master of the situation. But if, instead of working for the rescue of the whole, he were to misuse his connections to obtain personal power and success, it would lead to humiliation.

5

A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation.

Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.

6

Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one's task, no matter what happens. This leads into danger. The water rises over one's head. This is the misfortune. But one incurs no blame in giving up one's life that the good and the right may prevail. There are things that are more important than life.

Barbara Hejslip interpretation

You are happy, feel the happiness. But try to take itself in hands; your temperament can injure both another, and you most. Look at itself critically, and not be unduly self-confident; your judgements at present it is far not the most true. Do not try to become successful by means of force. Time will change all, it is necessary to constrain itself and to think over a state of affairs. Your desire cannot be executed quickly. Be correct, and do not offend the fervour of others.



hieroglyph Confining (kùn). Oppressionhexagram 47 Confining (kùn). Oppression

47. Confining (kùn). Oppression

Advise

Life - is itself a reason for joy, regardless of side it turns to you.

Inital text of I Ching

The Judgement

Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.

The Image

There is no water in the lake:
The image of Exhaustion. Thus the superior man stakes his life on following his will.

  1. One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
  2. One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
  3. A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
  4. He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
  5. His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
  6. He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse". If one feels remorse over this and makes a start, good fortune comes.

Prediction

There comes a time of decline. Your forces are exhausted, and now there is no desire to get down to business and move forward. Look for support in your soul. Beware of losing direction and spend energy on unnecessary worries and complaints, fear of losing freedom. Strive for solitude, focus on the inner life. Appreciate the time of enforced idleness - it is the best time to sort out internal problems, to find peace of mind and accumulate energy. There are rumors, idle gossip - do not worry, they are groundless. Pay attention to your health.

Richard Wilhelm's commentary

The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light line; below, a light line is hemmed in between two dark ones. The upper trigram belongs to the principle of darkness, the lower to the principle of light. Thus everywhere superior men are oppressed and held in restraint by inferior men.

THE JUDGMENT

Times of adversity are the reverse of times of success, but they can lead to success if they; befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about goof fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.

THE IMAGE

When the water has flowed out below, the lake must dry up and become exhausted. That is fate. This symbolizes an adverse fate in human life. In such times there is nothing a man can do but acquiesce in his fate and remain true to himself. This concerns the deepest stratum of his being, for this alone is superior to all external fate.

1

When adversity befalls a man, it is important above all things for him to be strong and to overcome the trouble inwardly. If he is weak, the trouble overwhelms him. Instead of proceeding on his way, he remains sitting under a bare tree and falls ever more deeply into gloom and melancholy. This makes the situation only more and more hopeless. Such an attitude comes from an inner delusion that he must by all means overcome.

2

This pictures a state of inner oppression. Externally, all is well, one has meat and drink. But one is exhausted by the commonplaces of life, and there seems to be no way of escape. Then help comes from a high place. A prince- in ancient China princes wore scarlet knee bands- is in search of able helpers. But there are still obstructions to be overcome. Therefore it is important to meet these obstructions in the visible realm by offerings and prayer. To set forth without being prepared would be disastrous, though not morally wrong. Here a disagreeable situation must be overcome by patience of spirit.

3

This shows a man who is restless and indecisive in times of adversity. At first he wants to push ahead, then he encounters obstructions that, it is true, mean oppression only when recklessly dealt with. He butts his head against a wall and in consequence feels himself oppressed by the wall. Then he leans on things that have in themselves no stability and that are merely a hazard for him who leans on them. Thereupon he turns back irresolutely and retires into his house, only to find, as a fresh disappointment, that his wife is not there. Confucius says about this line:

If a man permits himself to be oppressed by something that ought not to oppress him, his name will certainly be disgraced. If he leans on things upon which one cannot lean, his life will certainly be endangered. For him who is in disgrace and danger, the hour of death draws near; how can he then still see his wife?

4

A well-to-do man sees the need of the lower classes and would like very much to be of help. But instead of proceeding with speed and energy where their is need, he begins in a hesitant and measured way. Then he encounters obstructions. Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them. Hence he finds himself in great embarrassment. But the trouble is transitory. The original strength of his nature offsets the mistake he has made, and the goal is reached.

5

An individual who has the good of mankind at heart is oppressed from above and below (this is the meaning of the cutting off of nose an defeat). He finds no help among the people whose duty it would be to aid in the work of rescue (ministers wore purple knee bands). But little by little, things take a turn for the better. Until that time, he should turn to God, firm in his inner composure, and pray and offer sacrifice for the general well-being.

6

A man is oppressed by bonds that can easily be broken. The distress is drawing to an end. But he is still irresolute; he is still influenced by the previous condition and fears that he may have cause for regret if he makes a move. But as soon as he grasps the situation, changes this mental attitude, and makes a firm decision, he masters the oppression.

Barbara Hejslip interpretation

Now for you time when it is not necessary to be accepted to something has come. This hexagram - one of four worst. It is necessary to wait some time, to put in order the ideas. Very probably, that the hand of the help to you will be stretched by the person whom you well know also which occupies high enough position; do not reject his advice. In fact now to you it is very poorly trusted in own forces. But circumstances will change for the better, and this period of bad luck will end.