|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
28. Great Exceeding (dà guò). Great Preponderance
Excessive grandeur presses upon and prevents further development.
Inital text of I Ching
Preponderance of the Great. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.
The lake rises above the trees:
The image of Preponderance of the Great. Thus the superior man, when he stands alone, is unconcerned, and if he has to renounce the world, he is undaunted.
- To spread white rushes underneath. No blame.
- A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
- The ridgepole sags to the breaking point. Misfortune.
- The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
- A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
- One must go through the water. It goes over one's head. Misfortune. No blame.
The situation is unfavorable. The danger of stagnation in business, big mistake is great. You should not stay on one place. Reliance, which supports the situation, is about ready to crumble. We must see the whole problem from the roots to the top, from the beginning to the possible outcome. It may take a long time. Avoid excess in everything; do not aspire to capital growth - now it's detrimental for you.
This hexagram consists of four strong lines inside and two weak lines outside.
When the strong are outside and the weak inside, all is well and there is
nothing out of balance, nothing extraordinary in the situation. Here,
however, the opposite is the case. The hexagram represents a beam that is
thick and heavy in the middle but too weak at the ends. This is a condition
that cannot last; it must be changed, must pass, or misfortune will result.
The weight of the great is excessive. The load is too heavy for the strength of
the supports. The ridgepole on which the whole roof rests, sags to the
breaking point, because its supporting ends are too weak for the load they
bear. It is an exceptional time and situation; therefore extraordinary measures
are demanded. It is necessary to find a way of transition as quickly as possible,
and to take action. This promises success. For although the strong element is
in excess, it is in the middle, that is, at the center of gravity, so that a
revolution is not to be feared. Nothing is to be achieved by forcible measures.
The problem must be solved by gently penetration to the meaning of the
situation (as is suggested by the attribute of the inner trigram, Sun); then the
change-over to other conditions will be successful. It demands real
superiority; therefore the time when the great preponderates is a momentous
Extraordinary times when the great preponderates are like flood times when
the lake rises over the treetops. But such conditions are temporary. The two
trigrams indicate the attitude proper to such exceptional times: the symbol of
the trigram Sun is the tree, which stands firm even though it stands alone,
and the attribute of Tui is joyousness, which remains undaunted even if it
must renounce the world.
When a man wishes to undertake an enterprise in extraordinary times, he
must be extraordinarily cautious, just as when setting a heavy thing down on
the floor, one takes care to put rushes under it, so that nothing will break.
This caution, though it may seem exaggerated, is not a mistake. Exceptional
enterprises cannot succeed unless utmost caution is observed in their
beginnings and in the laying of their foundations.
Wood is near water; hence the image of an old poplar sprouting at the root.
This means an extraordinary situation arises when an older man marries a
young girl who suits him. Despite the unusualness of the situation, all goes
From the point of view of politics, the meaning is that in exceptional times
one does well to join with the lowly, for this affords a possibility of renewal.
This indicates a type of man who in times of preponderance of the great
insists on pushing ahead. He accepts no advice from others, and therefore
they in turn are not willing to lend him support. Because of this the burden
grows, until the structure of things bends or breaks. Plunging willfully ahead
in times of danger only hastens the catastrophe.
Through friendly relations with people of lower rank, a responsible man
succeeds in becoming master of the situation. But if, instead of working for
the rescue of the whole, he were to misuse his connections to obtain personal
power and success, it would lead to humiliation.
A withered poplar that flowers exhausts its energies thereby and only hastens
its end. An older woman may marry once more, but no renewal takes place.
Everything remains barren. Thus, though all the amenities are observed, the
net result is only the anomaly of the situation.
Applied to politics, the metaphor means that if in times of insecurity we
give up alliance with those below us and keep up only the relationships we
have with people of higher rank, an unstable situation is created.
Here is a situation in which the unusual has reached a climax. One is
courageous and wishes to accomplish one's task, no matter what happens.
This leads into danger. The water rises over one's head. This is the
misfortune. But one incurs no blame in giving up one's life that the good
and the right may prevail. There are things that are more important than
Barbara Hejslip interpretation
You are happy, feel the happiness. But try to take itself in hands; your temperament can injure both another, and you most. Look at itself critically, and not be unduly self-confident; your judgements at present it is far not the most true. Do not try to become successful by means of force. Time will change all, it is necessary to constrain itself and to think over a state of affairs. Your desire cannot be executed quickly. Be correct, and do not offend the fervour of others.
5. Attending (xū). Waiting
Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.
Inital text of I Ching
Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.
- Waiting in the meadow. It furthers one to abide in what endures. No blame.
- Waiting on the sand. There is some gossip. The end brings good fortune.
- Waiting in the mud brings about the arrival of the enemy.
- Waiting in blood. Get out of the pit.
- Waiting at meat and drink. Perseverance brings good fortune.
- One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.
All beings have need of nourishment from above. But the gift of food comes
in its own time, and for this one must wait. This hexagram shows the clouds
in the heavens, giving rain to refresh all that grows and to provide mankind
with food and drink. The rain will come in its own time. We cannot make it
come; we have to wait for it. The idea of waiting is further suggested by the
attributes of the two trigrams--strength within, danger in from. Strength in
the face of danger does not plunge ahead but bides its time, whereas weakness
in the face of danger grows agitated and has not the patience to wait.
Waiting is not mere empty hoping. It has the inner certainty of reaching the
goal. Such certainty alone gives that light which leads to success. This leads
to the perseverance that brings good fortune and bestows power to cross the
great water. One is faced with a danger that has to be overcome. Weakness
and impatience can do nothing. Only a strong man can stand up to his fate,
for his inner security enables him to endure to the end. This strength shows
itself in uncompromising truthfulness [with himself]. It is only when we
have the courage to face things exactly as they are, without any sort of self-
deception or illusion, that a light will develop out of events, by which the
path to success may be recognized. This recognition must be followed by
resolute and persevering action. For only the man who goes to meet his fate
resolutely is equipped to deal with it adequately. Then he will be able to cross
the great water--that is to say, he will be capable of making the necessary
decision and of surmounting the danger.
When clouds rise in the sky, it is a sign that it will rain. There is nothing to
do but to wait until after the rain falls. It is the same in life when destiny is at
work. We should not worry and seek to shape the future by interfering in
things before the time is ripe. We should quietly fortify the body with food
and drink and the mind with gladness and good cheer. Fate comes when it
will, and thus we are ready.
The danger is not yet close. One is still waiting on the open plain.
Conditions are still simple, yet there is a feeling of something impending.
One must continue to lead a regular life as long as possible. Only in this way
does one guard against a premature waste of strength, keep free of blame and
error that would become a source of weakness later on.
The danger gradually comes closer. Sand is near the bank of the river, and
the water means danger. Disagreements crop up. General unrest can easily
develop in such times, and we lay the blame on one another. He who stays
calm will succeed in making things go well in the end. Slander will be
silenced if we do not gratify it with injured retorts.
Mud is no place for waiting, since it is already being washed by the water of
the stream. Instead of having gathered strength to cross the stream at one try,
one has made a premature start that has got him no farther than the muddy
bank. Such an unfavorable position invites enemies from without, who
naturally take advantage of it. Caution and a sense of the seriousness of the
situation are all that can keep one from injury.
The situation is extremely dangerous. IT is of utmost gravity now--a matter
of life and death. Bloodshed seems imminent. There is no going forward or
backward; we are cut off as if in a pit. Now we must simply stand fast and let
fate take its course. This composure, which keeps us from aggravating the
trouble by anything we might do, is the only way of getting out of the
Even in the midst of danger there come intervals of peace when things go
relatively well. If we possess enough inner strength, we shall take advantage
of these intervals to fortify ourselves for renewed struggle. We must know
how to enjoy the moment without being deflected from the goal, for
perseverance is needed to remain victorious.
This is true in public life as well; it is not possible to achieve everything all
at once. The height of wisdom is to allow people enough recreation to
quicken pleasure in their work until the task is completed. Herein lies the
secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in
the fact that in this instance, while waiting, we are sure of our cause and
therefore do not lose the serenity born of inner cheerfulness.
The waiting is over; the danger can no longer be averted. One falls into the
pit and must yield to the inevitable. Everything seems to have been in vain.
But precisely in this extremity things take an unforeseen turn. Without a
move on one's own part, there is outside intervention. At first one cannot be
sure of its meaning: is it rescue or is it destruction? A person in this
situation must keep his mind alert and not withdraw into himself with a
sulky gesture of refusal, but must greet the new turn with respect. Thus he
ultimately escapes the danger, and all goes well. Even happy turns of fortune
often come in a form that at first seems strange to us.
Barbara Hejslip interpretation
Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.