|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
2. Field (kūn). The Receptive
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
The Receptive brings about sublime success, furthering through the perseverance of a mare. If the superior man undertakes something and tries to lead, he goes astray; But if he follows, he finds guidance. It is favorable to find friends in the west and south, to forego friends in the east and north. Quiet perseverance brings good fortune.
The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.
- When there is hoarfrost underfoot, solid ice is not far off.
- Straight, square, great. Without purpose, yet nothing remains unfurthered.
- Hidden lines. One is able to remain persevering. If by chance you are in the service of a king, seek not works, but bring to completion.
- A tied-up sack. No blame, no praise.
- A yellow lower garment brings supreme good fortune.
- Dragons fight in the meadow. Their blood is black and yellow.
Lasting perseverance furthers.
Earth is passive female origin. It is time of compromise. Firmness and tenacity are necessary for achieving the desired goal. Bit also obedience is needed to go in this direction subordinating impulse of creativity. Interest and hard work are necessary. Do not think that everything will happen itself. Work will be highly awarded.
This hexagram is made up of broken lines only. The broken lines represents
the dark, yielding, receptive primal power of yin. The attribute of the
hexagram is devotion; its image is the earth. It is the perfect complement of
THE CREATIVE--the complement, not the opposite, for the Receptive does
not combat the Creative but completes it . It represents nature in contrast to
spirit, earth in contrast to heaven, space as against time, the female-maternal
as against the male-paternal. However, as applied to human affairs, the
principle of this complementary relationship is found not only in the relation
between man and woman, but also in that between prince and minister and
between father and son. Indeed, even in the individual this duality appears
in the coexistence of the spiritual world and the world of the senses.
But strictly speaking there is no real dualism here, because there is a clearly
defined hierarchic relationship between the two principles. In itself of course
the Receptive is just as important as the Creative, but the attribute of
devotion defines the place occupied by this primal power in relation to the
Creative. For the Receptive must be activated and led by the Creative; then it
is productive of good. Only when it abandons this position and tries to stand
as an equal side by side with the Creative, does it become evil. The result
then is opposition to and struggle against the Creative, which is productive of
evil to both.
The four fundamental aspects of the Creative--"sublime success, furthering
through perseverance"--are also attributed to the Receptive. Here, however,
the perseverance is more closely defined: it is that of a mare. The Receptive
connotes spatial reality in contrast to the spiritual potentiality of the Creative.
The potential becomes real and the spiritual becomes spatial through a
specifically qualifying definition. Thus the qualification, "of a mare," is here
added to the idea of perseverance. The horse belongs to earth just as the
dragon belongs to heaven. Its tireless roaming over the plains is taken as a
symbol of the vast expanse of the earth. This is the symbol chosen because
the mare combines the strength and swiftness of the horse with the
gentleness and devotion of the cow.
Only because nature in its myriad forms corresponds with the myriad
impulses of the Creative can it make these impulses real. Nature's richness
lies in its power to nourish all living things; its greatness lies in its power to
give then beauty and splendor. Thus it prospers all that lives. IT is the
Creative that begets things, but they are brought to birth by the Receptive.
Applied to human affairs, therefore, what the hexagram indicated is action in
conformity with the situation. The person in questions not in an
independent position, but is acting as an assistant. This means that he must
achieve something. It is not his task to try to lead--that would only make him
lose the way-but to let himself be led. If he knows how to meet fate with an
attitude of acceptance, he is sure to find the right guidance. The superior man
lets himself be guided; he does not go ahead blindly, but learns from the
situation what is demanded of him and then follows this intimation from
Since there is something to be accomplished, we need friends and helpers in
the hour of toil and effort, once the ideas to be realized are firmly set. The
time of toil and effort is indicated by the west and south, for west and south
symbolize the place where the Receptive works for the Creative, as nature
does in summer and autumn. If in that situation one does not mobilize all
one's powers, the work to be accomplished will not be done. Hence to find
friends there means to find guidance. But in addition to the time of toil and
effort, there is also a time of planning, and for this we need this solitude. The
east symbolized the place where a man receives orders from his master, and
the north the place where he reports on what he has done. At that time he
must be alone and objective. In this sacred hour he must do without
companions. So that the purity of the moment may not be spoiled by fictional
hates and favoritism.
Just as there is only one heaven, so too there is only one earth. In the
hexagram of heaven the doubling of the trigram implies duration in time,
but in the hexagram of earth the doubling connotes the solidity and extension
in space by virtue of which the earth is able to carry and preserve all things
that live and move upon it. The earth in its devotion carries all things, good
and evil,, without exception. In the same way the superior man gives to his
character breadth, purity, and sustaining power, so that he is able both to
support and to bear with people and things.
Just as the light-giving power represents life, so the dark power, the shadowy,
represents death. When the first hoarfrost comes in the autumn, the power
of darkness and cold is just at its beginning. After these first warnings, signs
of death will gradually multiply, until, in obedience to immutable laws, stark
winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have
appeared, they go on increasing until final dissolution comes. But in life
precautions can be taken by heeding the first signs of decay and checking them
The symbol of heaven is the circle, and that of earth is the square. Thus
squareness is a primary quality of the earth. On the other hand, movement
in a straight line, as well as magnitude, is a primary quality of the Creative.
But all square things have their origin in a straight line and into turn form
solid bodies. In mathematics, when we discriminate between lines, planes
and solids, we find that rectangular planes result from straight lines, and
cubic magnitudes from rectangular planes. The Receptive accommodates
itself to the qualities of the Creative and makes them its own. Thus a square
develops out of a straight line and a cube out of a square. This is compliance
with the laws of the Creative; nothing is taken away, nothing added.
Therefore the Receptive has no need of a special purpose of its own, nor of
any effort' yet everything turns out as it should.
Nature creates all beings without erring: this is its foursquareness. It
tolerates all creatures equally: this is its greatness. Therefore it attains what is
right for all without artifice or special intentions. Man achieves the height of
wisdom when all that he does is as self-evident as what nature does.
If a man is free of vanity he is able to conceal his abilities and keep them from
attracting attention too soon; thus he can mature undisturbed. If conditions
demand it, he can also enter public life, but that too he does with restraint.
The wise man gladly leaves fame to others. He does not seek to have credited
to himself things that stand accomplished, but hopes to release active forces;
that is, he completes his works in such a manner that they may bear fruit for
The dark element opens when it moves and closes when at rest. The strictest
reticence is indicated here. The time is dangerous , because any degree of
prominence leads either to the enmity of irresistible antagonists if one
challenges them or to misconceived recognition if one is complaisant.
Therefore a man ought to maintain reserve, be it in solitude or in the turmoil
of the world, for there too he can hide himself so well that no one knows
Yellow is the color of the earth and of the middle; it is the symbol of that
which is reliable and genuine. The lower garment is inconspicuously
decorated--the symbol of aristocratic reserve. When anyone is called upon to
work in a prominent but not independent position, true success depends on
the utmost discretion. A man's genuineness and refinement should not
reveal themselves directly; they should express themselves only indirectly as
an effect from within.
In the top place the dark element should yield to the light. If it attempts to
maintain a position to which it is not entitled and to rule instead of serving,
it draws down upon itself the anger of the strong. A struggle ensues in which
it is overthrown, with injury, however, to both sides. The dragon, symbol of
heaven, comes to fight the false dragon that symbolized the inflation of the
earth principle. Midnight blue is the color of heaven; yellow is the color of
earth. Therefore, when black and yellow blood flow, it is a sign that in this
unnatural contest both primal powers suffer injury.
When nothing but sixes appears, the hexagram of THE RECEPTIVE changes
into the hexagram of THE CREATIVE. By holding fast to what is right, it
gains the power of enduring. There is indeed no advance, but neither is there
Barbara Hejslip interpretation
Gods have wakened mother-ground. It is necessary for you to work assiduously, and your efforts in two months will crown greater success. You are the person cultural and thirsting knowledge, with love concerning even to the smallest fruits of the work. You are respectful and adhered to mother. Now do not think too much of material benefit, do not give vent to greed. Your desire will be executed, though and not at once. In the near future it is not recommended to send to road - to any, with someone. In your circle soon there will be a person feeding for you strong interest.
12. Obstruction (pǐ). Standstill
Learn how to overcome difficulties. Seek harmony in the relationship, while not neglecting.
Inital text of I Ching
Standstill. Evil people do not further the perseverance of the superior man. The great departs; the small approaches.
Heaven and earth do not unite:
The image of Standstill. Thus the superior man falls back upon his inner worth in order to escape the difficulties. He does not permit himself to be honored with revenue.
- When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
- They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.
- They bear shame.
- He who acts at the command of the highest remains without blame. Those of like mind partake of the blessing.
- Standstill is giving way. Good fortune for the great man. What if it should fail, what if it should fail? In this way he ties it to a cluster of mulberry shoots.
- Nine at the top means: the standstill comes to an end.
First standstill, then good fortune.
The great leaves and the little will come. State of affairs is deplorable, relations are violated. Dissatisfaction of senior takes place. There are illusion and delusion. But everything is temporary. The future will bring change. Accumulate experience, watch out - what happens now will affect the future. Do not waste your strength of mind, take the trouble with dignity. Pay attention to people, do push off supporters.
This hexagram is the opposite of the preceding one. Heaven is above,
drawing farther and farther away, while the earth below sinks farther into the
depths. The creative powers are not in relation. It is a time of standstill and
decline. This hexagram is linked with the seventh month (August-
September), when the year has passed its zenith and autumnal decay is setting
Heaven and earth are out of communion and all things are benumbed. What
is above has no relation to what is below, and on earth confusion and
disorder prevail. The dark power is within, the light power is without.
Weakness is within, harshness without. Within are the inferior, and
without are the superior. The way of inferior people is in ascent; the way of
superior people is one the decline. But the superior people do not allow
themselves to be turned from their principles. If the possibility of exerting
influence is closed to them, they nevertheless remain faithful to their
principles and withdraw into seclusion.
When, owing to the influence of inferior men, mutual mistrust prevails in
public life, fruitful activity is rendered impossible, because the fundaments
are wrong. Therefore the superior man knows what he must do under such
circumstances; he does not allow himself to be tempted by dazzling offers to
take part in public activities. This would only expose him to danger, since he
cannot assent to the meanness of the others. He therefore hides his worth
and withdraws into seclusion.
The text is almost the same as that of the first line of the preceding hexagram,
but with a contrary meaning. In the latter a man is drawing another along
with him on the road to an official career; here a man is drawing another
with him into retirement form public life. This is why the text says here,
"Perseverance brings good fortune and success," and not "Undertakings bring
good fortune." If it becomes impossible to make our influence count, it is
only by retirement that we spare ourselves humiliation. Success in a higher
sense can be ours, because we know how to safeguard the value of our
Inferior people are ready to flatter their superiors in a servile way. They
would also endure the superior man if he would put an end to their
confusion. This is fortunate for them. But the great man calmly bears the
consequences of the standstill. He does not mingle with the crowd of the
inferior; that is not his place. By his willingness to suffer personally he
insures the success of his fundamental principles.
Inferior people who have risen to power illegitimately do not feel equal to the
responsibility they have taken upon themselves. In their hearts they begin to
be ashamed, although at first they do not show it outwardly. This marks a
turn for the better.
The time of standstill is nearing the point of change into its opposite.
Whoever wishes to restore order must feel himself called to the task and
have the necessary authority. A man who sets himself up a capable of
creating order according to his own judgment could make mistakes and end
in failure. But the man who is truly called to the task is favored by the
conditions of the time, and all those of like mind will share in his blessing.
The time undergoes a change. The right man, able to restore order, has
arrived. Hence "good fortune." But such periods of transition are the very
times in which we must fear and tremble. Success is assured only through
greatest caution, which asks always, "What if it should fail?" When a
mulberry bush is cut down, a number of unusually strong shoots sprout from
the roots. Hence the image of tying something to a cluster of mulberry shoots
is used to symbolize the way of making success certain. Confucius says about
Danger arises when a man feels secure in his position. Destruction threatens
when a man seeks to preserve his worldly estate. Confusion develops when a
man has put everything in order. Therefore the superior man does not forget
danger in his security, not ruin when he is well established, nor confusion
when his affairs are in order. In this way he gains personal safety and is able
to protect the empire.
The standstill does not last forever. However, it does not cease of its own
accord; the right man is needed to end it. This is the difference between a
state of peace and a state of stagnation. Continuous effort is necessary to
maintain peace: left to itself it would change into stagnation and
disintegration. The time of disintegration, however, does not change back
automatically to a condition of peace and prosperity; effort must be put forth
in order to end it. This shows the creative attitude that man must take if the
world is to be put in order.
Barbara Hejslip interpretation
You are not indifferent to that happens around, much to you is not clear. To you the people unworthy you last. Try to be vigilant and provident, it is not necessary to begin now any serious affairs. You often do not understand; quarrel with one of your friends, and even without the sufficient bases is probable on that. Your desires in the majority will be executed, but not at once. The State of affairs will soon change; try to listen to advice of the heads, but decisions accept under own discretion.
Richard Wilhelm's commentary