|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
2. Field (kūn). The Receptive
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
The Receptive brings about sublime success, furthering through the perseverance of a mare. If the superior man undertakes something and tries to lead, he goes astray; But if he follows, he finds guidance. It is favorable to find friends in the west and south, to forego friends in the east and north. Quiet perseverance brings good fortune.
The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.
- When there is hoarfrost underfoot, solid ice is not far off.
- Straight, square, great. Without purpose, yet nothing remains unfurthered.
- Hidden lines. One is able to remain persevering. If by chance you are in the service of a king, seek not works, but bring to completion.
- A tied-up sack. No blame, no praise.
- A yellow lower garment brings supreme good fortune.
- Dragons fight in the meadow. Their blood is black and yellow.
Lasting perseverance furthers.
Earth is passive female origin. It is time of compromise. Firmness and tenacity are necessary for achieving the desired goal. Bit also obedience is needed to go in this direction subordinating impulse of creativity. Interest and hard work are necessary. Do not think that everything will happen itself. Work will be highly awarded.
This hexagram is made up of broken lines only. The broken lines represents
the dark, yielding, receptive primal power of yin. The attribute of the
hexagram is devotion; its image is the earth. It is the perfect complement of
THE CREATIVE--the complement, not the opposite, for the Receptive does
not combat the Creative but completes it . It represents nature in contrast to
spirit, earth in contrast to heaven, space as against time, the female-maternal
as against the male-paternal. However, as applied to human affairs, the
principle of this complementary relationship is found not only in the relation
between man and woman, but also in that between prince and minister and
between father and son. Indeed, even in the individual this duality appears
in the coexistence of the spiritual world and the world of the senses.
But strictly speaking there is no real dualism here, because there is a clearly
defined hierarchic relationship between the two principles. In itself of course
the Receptive is just as important as the Creative, but the attribute of
devotion defines the place occupied by this primal power in relation to the
Creative. For the Receptive must be activated and led by the Creative; then it
is productive of good. Only when it abandons this position and tries to stand
as an equal side by side with the Creative, does it become evil. The result
then is opposition to and struggle against the Creative, which is productive of
evil to both.
The four fundamental aspects of the Creative--"sublime success, furthering
through perseverance"--are also attributed to the Receptive. Here, however,
the perseverance is more closely defined: it is that of a mare. The Receptive
connotes spatial reality in contrast to the spiritual potentiality of the Creative.
The potential becomes real and the spiritual becomes spatial through a
specifically qualifying definition. Thus the qualification, "of a mare," is here
added to the idea of perseverance. The horse belongs to earth just as the
dragon belongs to heaven. Its tireless roaming over the plains is taken as a
symbol of the vast expanse of the earth. This is the symbol chosen because
the mare combines the strength and swiftness of the horse with the
gentleness and devotion of the cow.
Only because nature in its myriad forms corresponds with the myriad
impulses of the Creative can it make these impulses real. Nature's richness
lies in its power to nourish all living things; its greatness lies in its power to
give then beauty and splendor. Thus it prospers all that lives. IT is the
Creative that begets things, but they are brought to birth by the Receptive.
Applied to human affairs, therefore, what the hexagram indicated is action in
conformity with the situation. The person in questions not in an
independent position, but is acting as an assistant. This means that he must
achieve something. It is not his task to try to lead--that would only make him
lose the way-but to let himself be led. If he knows how to meet fate with an
attitude of acceptance, he is sure to find the right guidance. The superior man
lets himself be guided; he does not go ahead blindly, but learns from the
situation what is demanded of him and then follows this intimation from
Since there is something to be accomplished, we need friends and helpers in
the hour of toil and effort, once the ideas to be realized are firmly set. The
time of toil and effort is indicated by the west and south, for west and south
symbolize the place where the Receptive works for the Creative, as nature
does in summer and autumn. If in that situation one does not mobilize all
one's powers, the work to be accomplished will not be done. Hence to find
friends there means to find guidance. But in addition to the time of toil and
effort, there is also a time of planning, and for this we need this solitude. The
east symbolized the place where a man receives orders from his master, and
the north the place where he reports on what he has done. At that time he
must be alone and objective. In this sacred hour he must do without
companions. So that the purity of the moment may not be spoiled by fictional
hates and favoritism.
Just as there is only one heaven, so too there is only one earth. In the
hexagram of heaven the doubling of the trigram implies duration in time,
but in the hexagram of earth the doubling connotes the solidity and extension
in space by virtue of which the earth is able to carry and preserve all things
that live and move upon it. The earth in its devotion carries all things, good
and evil,, without exception. In the same way the superior man gives to his
character breadth, purity, and sustaining power, so that he is able both to
support and to bear with people and things.
Just as the light-giving power represents life, so the dark power, the shadowy,
represents death. When the first hoarfrost comes in the autumn, the power
of darkness and cold is just at its beginning. After these first warnings, signs
of death will gradually multiply, until, in obedience to immutable laws, stark
winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have
appeared, they go on increasing until final dissolution comes. But in life
precautions can be taken by heeding the first signs of decay and checking them
The symbol of heaven is the circle, and that of earth is the square. Thus
squareness is a primary quality of the earth. On the other hand, movement
in a straight line, as well as magnitude, is a primary quality of the Creative.
But all square things have their origin in a straight line and into turn form
solid bodies. In mathematics, when we discriminate between lines, planes
and solids, we find that rectangular planes result from straight lines, and
cubic magnitudes from rectangular planes. The Receptive accommodates
itself to the qualities of the Creative and makes them its own. Thus a square
develops out of a straight line and a cube out of a square. This is compliance
with the laws of the Creative; nothing is taken away, nothing added.
Therefore the Receptive has no need of a special purpose of its own, nor of
any effort' yet everything turns out as it should.
Nature creates all beings without erring: this is its foursquareness. It
tolerates all creatures equally: this is its greatness. Therefore it attains what is
right for all without artifice or special intentions. Man achieves the height of
wisdom when all that he does is as self-evident as what nature does.
If a man is free of vanity he is able to conceal his abilities and keep them from
attracting attention too soon; thus he can mature undisturbed. If conditions
demand it, he can also enter public life, but that too he does with restraint.
The wise man gladly leaves fame to others. He does not seek to have credited
to himself things that stand accomplished, but hopes to release active forces;
that is, he completes his works in such a manner that they may bear fruit for
The dark element opens when it moves and closes when at rest. The strictest
reticence is indicated here. The time is dangerous , because any degree of
prominence leads either to the enmity of irresistible antagonists if one
challenges them or to misconceived recognition if one is complaisant.
Therefore a man ought to maintain reserve, be it in solitude or in the turmoil
of the world, for there too he can hide himself so well that no one knows
Yellow is the color of the earth and of the middle; it is the symbol of that
which is reliable and genuine. The lower garment is inconspicuously
decorated--the symbol of aristocratic reserve. When anyone is called upon to
work in a prominent but not independent position, true success depends on
the utmost discretion. A man's genuineness and refinement should not
reveal themselves directly; they should express themselves only indirectly as
an effect from within.
In the top place the dark element should yield to the light. If it attempts to
maintain a position to which it is not entitled and to rule instead of serving,
it draws down upon itself the anger of the strong. A struggle ensues in which
it is overthrown, with injury, however, to both sides. The dragon, symbol of
heaven, comes to fight the false dragon that symbolized the inflation of the
earth principle. Midnight blue is the color of heaven; yellow is the color of
earth. Therefore, when black and yellow blood flow, it is a sign that in this
unnatural contest both primal powers suffer injury.
When nothing but sixes appears, the hexagram of THE RECEPTIVE changes
into the hexagram of THE CREATIVE. By holding fast to what is right, it
gains the power of enduring. There is indeed no advance, but neither is there
Barbara Hejslip interpretation
Gods have wakened mother-ground. It is necessary for you to work assiduously, and your efforts in two months will crown greater success. You are the person cultural and thirsting knowledge, with love concerning even to the smallest fruits of the work. You are respectful and adhered to mother. Now do not think too much of material benefit, do not give vent to greed. Your desire will be executed, though and not at once. In the near future it is not recommended to send to road - to any, with someone. In your circle soon there will be a person feeding for you strong interest.
23. Stripping (bō). Splitting Apart
The destruction time is over. Tests tempered soul, teach to confront challenges and take the inevitable. Remember: the more tension the body during the fall has, the harder your shot will be.
Inital text of I Ching
Splitting Apart. It does not further one to go anywhere.
The mountain rests on the earth:
The image of Splitting Apart. Thus those above can ensure their position only by giving generously to those below.
- The leg of the bed is split. Those who persevere are destroyed. Misfortune.
- The bed is split at the edge. Those who persevere are destroyed. Misfortune.
- He splits with them. No blame.
- The bed is split up to the skin. Misfortune.
- A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
- There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
It is an unfavorable sign. The usual course of things is broken, leaving the soil under their feet. It is a beginning of decline. Significant is destroyed. There are intrigues of the detractors. Expect losses. Resilience and courage are needed to accept it as it is. Base on the experiences, find support in the wisdom, remember the higher purpose. Think about the reason. Do not complain.
The dark lines are about to mount upward and overthrow the last firm, light
line by exerting a disintegrating influence on it. The inferior, dark forces
overcome what is superior and strong, not by direct means, but by
undermining it gradually and imperceptibly, so that it finally collapses.
The lines of the hexagram present the image of a house, the top line being
the roof, and because the roof is being shattered the house collapses. The
hexagram belongs to the ninth month (October-November). The yin power
pushes up ever more powerfully and is about to supplant the yang power
This pictures a time when inferior people are pushing forward and are about
to crowd out the few remaining strong and superior men. Under these
circumstances, which are due to the time, it is not favorable for the superior
man to undertake anything.
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The mountain rests on the earth. When it is steep and narrow, lacking a
broad base, it must topple over. Its position is strong only when it rises out of
the earth broad and great, not proud and steep. So likewise those who rule
rest on the broad foundation of the people. They too should be generous and
benevolent, like the earth that carries all. Then they will make their position
as secure as a mountain is in its tranquillity.
Inferior people are on the rise and stealthily begin their destructive
burrowing from below in order to undermine the place where the superior
man rests. Those followers of the ruler who remain loyal are destroyed by
slander and intrigue. The situation bodes disaster, yet there is nothing to do
The power of the inferior people is growing. The danger draws close to one's
person; already there are clear indication, and rest is disturbed. Moreover, in
this dangerous situation one is as yet without help or friendly advances from
above or below. Extreme caution is necessary in this isolation. One must
adjust to the time and promptly avoid the danger. Stubborn perseverance in
maintaining one's standpoint would lead to downfall.
An individual finds himself in an evil environment to which he is
committed by external ties. But he has an inner relationship with a superior
man, and through this he attains the stability to free himself from the way of
the inferior people around him. This brings him into opposition to them of
course, but that is not wrong.
Here the disaster affects not only the resting place but even the occupant. No
warning or other comment is added. Misfortune has reached its peak: it can
no longer be warded off.
Here, in immediate proximity to the strong, light-giving principle at the top,
the nature of the dark force undergoes a change. It no longer opposes the
strong principle by means of intrigues but submits to its guidance. Indeed, as
the head of the other weak lines, it leads all of these to the strong line, just as
a princess leads her maids-in-waiting like a shoal of fishes to her husband and
thus gains his favor. Inasmuch as the lower element thus voluntarily places
itself under the higher, it attains happiness and the higher also receives its
due. Therefore all goes well.
Here the splitting apart reaches its end. When misfortune has spent itself,
better times return. The seed of the good remains, and it is just when the
fruit falls to the ground that food sprouts anew from its seed. The superior
man again attains influence and effectiveness. He is supported by public
opinion as if in a carriage. But the inferior man's wickedness is visited upon
himself. His house is split apart. A law of nature is at work here. Evil is not
destructive to the good alone but inevitably destroys itself as well. For evil,
which lives solely by negation, cannot continue to exist on its own strength
alone. The inferior man himself fares best when held under control by a
Barbara Hejslip interpretation
Main recesses expect you already in the near future. Probably, now someone talks scandal about you dismisses gossips. Therefore it is not necessary to be accepted now to any new business, you cannot get in awkward position. Your desires will be executed hardly later. Try to be circumspect and cautious in dialogue with representatives of other floor. Also it is not necessary to be lost if suddenly to be found out, that to the aid friends to count it is impossible.