|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
2. Field (kūn). The Receptive
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
The Receptive brings about sublime success, furthering through the perseverance of a mare. If the superior man undertakes something and tries to lead, he goes astray; But if he follows, he finds guidance. It is favorable to find friends in the west and south, to forego friends in the east and north. Quiet perseverance brings good fortune.
The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.
- When there is hoarfrost underfoot, solid ice is not far off.
- Straight, square, great. Without purpose, yet nothing remains unfurthered.
- Hidden lines. One is able to remain persevering. If by chance you are in the service of a king, seek not works, but bring to completion.
- A tied-up sack. No blame, no praise.
- A yellow lower garment brings supreme good fortune.
- Dragons fight in the meadow. Their blood is black and yellow.
Lasting perseverance furthers.
Earth is passive female origin. It is time of compromise. Firmness and tenacity are necessary for achieving the desired goal. Bit also obedience is needed to go in this direction subordinating impulse of creativity. Interest and hard work are necessary. Do not think that everything will happen itself. Work will be highly awarded.
This hexagram is made up of broken lines only. The broken lines represents
the dark, yielding, receptive primal power of yin. The attribute of the
hexagram is devotion; its image is the earth. It is the perfect complement of
THE CREATIVE--the complement, not the opposite, for the Receptive does
not combat the Creative but completes it . It represents nature in contrast to
spirit, earth in contrast to heaven, space as against time, the female-maternal
as against the male-paternal. However, as applied to human affairs, the
principle of this complementary relationship is found not only in the relation
between man and woman, but also in that between prince and minister and
between father and son. Indeed, even in the individual this duality appears
in the coexistence of the spiritual world and the world of the senses.
But strictly speaking there is no real dualism here, because there is a clearly
defined hierarchic relationship between the two principles. In itself of course
the Receptive is just as important as the Creative, but the attribute of
devotion defines the place occupied by this primal power in relation to the
Creative. For the Receptive must be activated and led by the Creative; then it
is productive of good. Only when it abandons this position and tries to stand
as an equal side by side with the Creative, does it become evil. The result
then is opposition to and struggle against the Creative, which is productive of
evil to both.
The four fundamental aspects of the Creative--"sublime success, furthering
through perseverance"--are also attributed to the Receptive. Here, however,
the perseverance is more closely defined: it is that of a mare. The Receptive
connotes spatial reality in contrast to the spiritual potentiality of the Creative.
The potential becomes real and the spiritual becomes spatial through a
specifically qualifying definition. Thus the qualification, "of a mare," is here
added to the idea of perseverance. The horse belongs to earth just as the
dragon belongs to heaven. Its tireless roaming over the plains is taken as a
symbol of the vast expanse of the earth. This is the symbol chosen because
the mare combines the strength and swiftness of the horse with the
gentleness and devotion of the cow.
Only because nature in its myriad forms corresponds with the myriad
impulses of the Creative can it make these impulses real. Nature's richness
lies in its power to nourish all living things; its greatness lies in its power to
give then beauty and splendor. Thus it prospers all that lives. IT is the
Creative that begets things, but they are brought to birth by the Receptive.
Applied to human affairs, therefore, what the hexagram indicated is action in
conformity with the situation. The person in questions not in an
independent position, but is acting as an assistant. This means that he must
achieve something. It is not his task to try to lead--that would only make him
lose the way-but to let himself be led. If he knows how to meet fate with an
attitude of acceptance, he is sure to find the right guidance. The superior man
lets himself be guided; he does not go ahead blindly, but learns from the
situation what is demanded of him and then follows this intimation from
Since there is something to be accomplished, we need friends and helpers in
the hour of toil and effort, once the ideas to be realized are firmly set. The
time of toil and effort is indicated by the west and south, for west and south
symbolize the place where the Receptive works for the Creative, as nature
does in summer and autumn. If in that situation one does not mobilize all
one's powers, the work to be accomplished will not be done. Hence to find
friends there means to find guidance. But in addition to the time of toil and
effort, there is also a time of planning, and for this we need this solitude. The
east symbolized the place where a man receives orders from his master, and
the north the place where he reports on what he has done. At that time he
must be alone and objective. In this sacred hour he must do without
companions. So that the purity of the moment may not be spoiled by fictional
hates and favoritism.
Just as there is only one heaven, so too there is only one earth. In the
hexagram of heaven the doubling of the trigram implies duration in time,
but in the hexagram of earth the doubling connotes the solidity and extension
in space by virtue of which the earth is able to carry and preserve all things
that live and move upon it. The earth in its devotion carries all things, good
and evil,, without exception. In the same way the superior man gives to his
character breadth, purity, and sustaining power, so that he is able both to
support and to bear with people and things.
Just as the light-giving power represents life, so the dark power, the shadowy,
represents death. When the first hoarfrost comes in the autumn, the power
of darkness and cold is just at its beginning. After these first warnings, signs
of death will gradually multiply, until, in obedience to immutable laws, stark
winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have
appeared, they go on increasing until final dissolution comes. But in life
precautions can be taken by heeding the first signs of decay and checking them
The symbol of heaven is the circle, and that of earth is the square. Thus
squareness is a primary quality of the earth. On the other hand, movement
in a straight line, as well as magnitude, is a primary quality of the Creative.
But all square things have their origin in a straight line and into turn form
solid bodies. In mathematics, when we discriminate between lines, planes
and solids, we find that rectangular planes result from straight lines, and
cubic magnitudes from rectangular planes. The Receptive accommodates
itself to the qualities of the Creative and makes them its own. Thus a square
develops out of a straight line and a cube out of a square. This is compliance
with the laws of the Creative; nothing is taken away, nothing added.
Therefore the Receptive has no need of a special purpose of its own, nor of
any effort' yet everything turns out as it should.
Nature creates all beings without erring: this is its foursquareness. It
tolerates all creatures equally: this is its greatness. Therefore it attains what is
right for all without artifice or special intentions. Man achieves the height of
wisdom when all that he does is as self-evident as what nature does.
If a man is free of vanity he is able to conceal his abilities and keep them from
attracting attention too soon; thus he can mature undisturbed. If conditions
demand it, he can also enter public life, but that too he does with restraint.
The wise man gladly leaves fame to others. He does not seek to have credited
to himself things that stand accomplished, but hopes to release active forces;
that is, he completes his works in such a manner that they may bear fruit for
The dark element opens when it moves and closes when at rest. The strictest
reticence is indicated here. The time is dangerous , because any degree of
prominence leads either to the enmity of irresistible antagonists if one
challenges them or to misconceived recognition if one is complaisant.
Therefore a man ought to maintain reserve, be it in solitude or in the turmoil
of the world, for there too he can hide himself so well that no one knows
Yellow is the color of the earth and of the middle; it is the symbol of that
which is reliable and genuine. The lower garment is inconspicuously
decorated--the symbol of aristocratic reserve. When anyone is called upon to
work in a prominent but not independent position, true success depends on
the utmost discretion. A man's genuineness and refinement should not
reveal themselves directly; they should express themselves only indirectly as
an effect from within.
In the top place the dark element should yield to the light. If it attempts to
maintain a position to which it is not entitled and to rule instead of serving,
it draws down upon itself the anger of the strong. A struggle ensues in which
it is overthrown, with injury, however, to both sides. The dragon, symbol of
heaven, comes to fight the false dragon that symbolized the inflation of the
earth principle. Midnight blue is the color of heaven; yellow is the color of
earth. Therefore, when black and yellow blood flow, it is a sign that in this
unnatural contest both primal powers suffer injury.
When nothing but sixes appears, the hexagram of THE RECEPTIVE changes
into the hexagram of THE CREATIVE. By holding fast to what is right, it
gains the power of enduring. There is indeed no advance, but neither is there
Barbara Hejslip interpretation
Gods have wakened mother-ground. It is necessary for you to work assiduously, and your efforts in two months will crown greater success. You are the person cultural and thirsting knowledge, with love concerning even to the smallest fruits of the work. You are respectful and adhered to mother. Now do not think too much of material benefit, do not give vent to greed. Your desire will be executed, though and not at once. In the near future it is not recommended to send to road - to any, with someone. In your circle soon there will be a person feeding for you strong interest.
47. Confining (kùn). Oppression
Life - is itself a reason for joy, regardless of side it turns to you.
Inital text of I Ching
Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.
There is no water in the lake:
The image of Exhaustion. Thus the superior man stakes his life on following his will.
- One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
- One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
- A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
- He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
- His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
- He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse". If one feels remorse over this and makes a start, good fortune comes.
There comes a time of decline. Your forces are exhausted, and now there is no desire to get down to business and move forward. Look for support in your soul. Beware of losing direction and spend energy on unnecessary worries and complaints, fear of losing freedom. Strive for solitude, focus on the inner life. Appreciate the time of enforced idleness - it is the best time to sort out internal problems, to find peace of mind and accumulate energy. There are rumors, idle gossip - do not worry, they are groundless. Pay attention to your health.
The lake is above, water below; the lake is empty, dried up. Exhaustion is
expressed in yet another way: at the top, a dark line is holding down two light
line; below, a light line is hemmed in between two dark ones. The upper
trigram belongs to the principle of darkness, the lower to the principle of
light. Thus everywhere superior men are oppressed and held in restraint by
Times of adversity are the reverse of times of success, but they can lead to
success if they; befall the right man. When a strong man meets with
adversity, he remains cheerful despite all danger, and this cheerfulness is the
source of later successes; it is that stability which is stronger than fate. He who
lets his spirit be broken by exhaustion certainly has no success. But if
adversity only bends a man, it creates in him a power to react that is bound in
time to manifest itself. No inferior man is capable of this. Only the great
man brings about goof fortune and remains blameless. It is true that for the
time being outward influence is denied him, because his words have no
effect. Therefore in times of adversity it is important to be strong within and
sparing of words.
When the water has flowed out below, the lake must dry up and become
exhausted. That is fate. This symbolizes an adverse fate in human life. In
such times there is nothing a man can do but acquiesce in his fate and remain
true to himself. This concerns the deepest stratum of his being, for this alone
is superior to all external fate.
When adversity befalls a man, it is important above all things for him to be
strong and to overcome the trouble inwardly. If he is weak, the trouble
overwhelms him. Instead of proceeding on his way, he remains sitting under
a bare tree and falls ever more deeply into gloom and melancholy. This
makes the situation only more and more hopeless. Such an attitude comes
from an inner delusion that he must by all means overcome.
This pictures a state of inner oppression. Externally, all is well, one has meat
and drink. But one is exhausted by the commonplaces of life, and there
seems to be no way of escape. Then help comes from a high place. A prince-
in ancient China princes wore scarlet knee bands- is in search of able helpers.
But there are still obstructions to be overcome. Therefore it is important to
meet these obstructions in the visible realm by offerings and prayer. To set
forth without being prepared would be disastrous, though not morally wrong.
Here a disagreeable situation must be overcome by patience of spirit.
This shows a man who is restless and indecisive in times of adversity. At
first he wants to push ahead, then he encounters obstructions that, it is true,
mean oppression only when recklessly dealt with. He butts his head against a
wall and in consequence feels himself oppressed by the wall. Then he leans
on things that have in themselves no stability and that are merely a hazard
for him who leans on them. Thereupon he turns back irresolutely and
retires into his house, only to find, as a fresh disappointment, that his wife is
not there. Confucius says about this line:
If a man permits himself to be oppressed by something that ought not to
oppress him, his name will certainly be disgraced. If he leans on things upon
which one cannot lean, his life will certainly be endangered. For him who is
in disgrace and danger, the hour of death draws near; how can he then still
see his wife?
A well-to-do man sees the need of the lower classes and would like very
much to be of help. But instead of proceeding with speed and energy where
their is need, he begins in a hesitant and measured way. Then he encounters
obstructions. Powerful and wealthy acquaintances draw him into their circle;
he has to do as they do and cannot withdraw from them. Hence he finds
himself in great embarrassment. But the trouble is transitory. The original
strength of his nature offsets the mistake he has made, and the goal is
An individual who has the good of mankind at heart is oppressed from
above and below (this is the meaning of the cutting off of nose an defeat). He
finds no help among the people whose duty it would be to aid in the work of
rescue (ministers wore purple knee bands). But little by little, things take a
turn for the better. Until that time, he should turn to God, firm in his inner
composure, and pray and offer sacrifice for the general well-being.
A man is oppressed by bonds that can easily be broken. The distress is
drawing to an end. But he is still irresolute; he is still influenced by the
previous condition and fears that he may have cause for regret if he makes a
move. But as soon as he grasps the situation, changes this mental attitude,
and makes a firm decision, he masters the oppression.
Barbara Hejslip interpretation
Now for you time when it is not necessary to be accepted to something has come. This hexagram - one of four worst. It is necessary to wait some time, to put in order the ideas. Very probably, that the hand of the help to you will be stretched by the person whom you well know also which occupies high enough position; do not reject his advice. In fact now to you it is very poorly trusted in own forces. But circumstances will change for the better, and this period of bad luck will end.