|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
30. Radiance (lí). The Clinging
Use time of joy to feel the unity with the world. Everything is interrelated.
Inital text of I Ching
The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune.
That which is bright rises twice:
The image of Fire. Thus the great man, by perpetuating this brightness, illumines the four quarters of the world.
- The footprints run crisscross. If one is seriously intent, no blame.
- Yellow light. Supreme good fortune.
- In the light of the setting sun, men either beat the pot and sing or loudly bewail the approach of old age. Misfortune.
- Its coming is sudden; It flames up, dies down, is thrown away.
- Tears in floods, sighing and lamenting. Good fortune.
- The king uses him to march forth and chastise. Then it is best to kill the leaders and take captive the followers. No blame.
The sun illuminates the world from four sides. Clarity in deeds and actions comes. There will be a favorable outcome. Accept help from friends and relatives. Do not regret that lost. Work hard – you have energy for it. Look for support in the wisdom and fortitude. Let your inner truth lead. No isolation - the world is open to you entirety. It is good time to clarify personal relationships.
This hexagram is another double sign. The trigram Li means "to cling to
something," and also "brightness." A dark line clings to two light lines, one
above and one below--the image of an empty space between two strong lines,
whereby the two strong lines are made bright. The trigram represents the
middle daughter. The Creative has incorporated the central line of the
Receptive, and thus Li develops. As an image, it is fire. Fire has no definite
form but clings to the burning object and thus is bright. As water pours down
from heaven, so fire flames up from the earth. While K'an means the soul
shut within the body, Li stands for nature in its radiance.
What is dark clings to what is light and so enhances the brightness of the
latter. A luminous thing giving out light must have within itself something
that perseveres; otherwise it will in time burn itself out. Everything that gives
light is dependent on something to which it clings, in order that it may
continue to shine.
Thus the sun and moon cling to heaven, and grain, grass, and trees cling to
the earth. So too the twofold clarity of the dedicated man clings to what is
right and thereby can shape the world. Human life on earth is conditioned
and unfree, and when man recognizes this limitation and makes himself
dependent upon the harmonious and beneficent forces of the cosmos, he
achieves success. The cow is the symbol of extreme docility. By cultivating in
himself an attitude of compliance and voluntary dependence, man acquires
clarity without sharpness and finds his place in the world.
Each of the two trigrams represents the sun in the course of a day. The two
together represent the repeated movement of the sun, the function of light
with respect to time. The great man continues the work of nature in the
human world. Through the clarity of his nature he causes the light to spread
farther and farther and to penetrate the nature of man ever more deeply.
It is early morning and work begins. The mind has been closed to the outside
world in sleep; now its connections with the world begin again. The traces of
one's impressions run crisscross. Activity and haste prevail. It is important
then to preserve inner composure and not to allow oneself to be swept along
by the bustle of life. If one is serious and composed, he can acquire the clarity
of mind needed for coming to terms with the innumerable impressions that
pour in. It is precisely at the beginning that serious concentration is
important, because the beginning holds the seed of all that is to follow.
Midday has come; the sun shines with a yellow light. Yellow is the color of
measure and mean. Yellow light is therefore a symbol of the highest culture
and art, whose consummate harmony consists in holding to the mean.
Here the end of the day has come. The light of the setting sun calls to mind
the fact that life is transitory and conditional. Caught in this external
bondage, men are usually robbed of their inner freedom as well. The sense of
the transitoriness of life impels them to uninhibited revelry in order to enjoy
life while it lasts, or else they yield to melancholy and spoil the precious time
by lamenting the approach of old age. Both attitudes are wrong. To the
superior man it makes no difference whether death comes early or late. He
cultivates himself, awaits his allotted time, and in this way secures his fate.
Clarity of mind has the same relation to life that fire has to wood. Fire clings
to wood, but also consumes it. Clarity of mind is rooted in life but can also
consume it. Everything depends upon how the clarity functions. Here the
image used is that of a meteor or a straw fire. A man who is excitable and
restless may rise quickly to prominence but produces no lasting effects. Thus
matters end badly when a man spends himself too rapidly and consumes
himself like a meteor.
Here the zenith of life has been reached. Were there no warning, one would
at this point consume oneself like a flame. Instead, understanding the vanity
of all things, one may put aside both hope and fear, and sigh and lament: if
one is intent on retaining his clarity of mind, good fortune will come from
this grief. For here we are dealing not with a passing mood, as in the nine in
the third place, but with a real change of heart.
It is not the purpose of chastisement to impose punishment blindly but to
create discipline. Evil must be cured at its roots. To eradicate evil in political
life, it is best to kill the ringleaders and spare the followers. In educating
oneself it is best to root out bad habits and tolerate those that are harmless.
For asceticism that is too strict, like sentences of undue severity, fails in its
Barbara Hejslip interpretation
It seems to you, that all is perfectly, though actually it not so. More likely, you now meaningly deceive yourselves, being in a captivity of illusions. Listen to advice of the friend. You are inclined to entirely to rely on fate as the destiny at present has a kind feeling for you. This impression is deceptive, it can lead into error and cause to you serious damage. Your desires will be executed owing to intervention of the person is more senior than you. Probably, you are expected with large successes in the affairs connected with writing and intermediary. It is necessary to listen to that people speak.
64. Not-Yet Fording (wèi jì). Before Completion
Do not lose guides even on the half-way. Possess your soul in patience and self-control.
Inital text of I Ching
Before Completion. Success. But if the little fox, after nearly completing the crossing, gets his tail in the water, there is nothing that would further.
Fire over water:
The image of the condition before transition. Thus the superior man is careful in the differentiation of things, so that each finds its place.
- He gets his tail in the water. Humiliating.
- He brakes his wheels. Perseverance brings good fortune.
- Before completion, attack brings misfortune. It furthers one to cross the great water.
- Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
- Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
- There is drinking of wine in genuine confidence. No blame. But if one wets his head, he loses it, in truth.
Chaos is a field for new undertakings. You are moving in the right direction. Now you need all efforts for break through. If there is not enough energy, the unfavorable situation will happen. The main thing is not to stop on half-way and do not turn off the road chosen. In loving affairs relationships are developing, feeling matures.
This hexagram indicates a time when the transition from disorder to order is
not yet completed. The change is indeed prepared for, since all the lines in
the upper trigram are in relation to those in the lower. However, they are not
yet in their places. While the preceding hexagram offers an analogy to
autumn, which forms the transition from summer to winter, this hexagram
presents a parallel to spring, which leads out of winter's stagnation into the
fruitful time of summer. With this hopeful outlook the Book of Changes
come to its close.
The conditions are difficult. The task is great and full of responsibility. It is
nothing less than that of leading the world out of confusion back to order.
But it is a task that promises success, because there is a goal that can unite the
forces now tending in different directions. At first, however, one must move
warily, like an old fox walking over ice. The caution of a fox walking over ice
is proverbial in China. His ears are constantly alert to the cracking of the ice,
as he carefully and circumspectly searches out the safest spots. A young fox
who as yet has not acquired this caution goes ahead boldly, and it may happen
that he falls in and gets his tail wet when he is almost across the water. Then
of course his effort has been all in vain. Accordingly, in times "before
completion," deliberation and caution are the prerequisites of success.
When fire, which by nature flames upward, is above, and water, which flows
downward, is below, their effects take opposite directions and remain
unrelated. If we wish to achieve an effect, we must first investigate the
nature of the forces in question and ascertain their proper place. If we can
bring these forces to bear in the right place, they will have the desired effect
and completion will be achieved. But in order to handle external forces
properly, we must above all arrive at the correct standpoint ourselves, for
only from this vantage can we work correctly.
In times of disorder there is a temptation to advance oneself as rapidly as
possible in order to accomplish something tangible. But this enthusiasm
leads only to failure and humiliation if the time for achievement has not yet
arrived. In such time it is wise to spare ourselves the opprobrium of failure
by holding back.
Here again the time to act has not yet come. But the patience needed is not
that of idle waiting without thought of the morrow. Kept up indefinitely,
this would not lead to any success. Instead, an individual must develop in
himself the strength that will enable him to go forward. He must have a
vehicle, as it were, to effect the crossing. But he must for the time being use
the brakes. Patience in the highest sense means putting brakes on strength.
Therefore he must not fall asleep and lose sight of the goal. If he remains
strong and steadfast in his resolve, all goes well in the end.
The time of transition has arrived, but one lacks the strength to complete the
transition. If one should attempt to force it, disaster would result, because
collapse would then be unavoidable. What is to be done? A new situation
must be created; one must engage the energies of able helpers and in this
fellowship take the decisive step-cross the great water. Then completion will
Now it is the time of struggle. The transition must be completed. We must
make ourselves strong in resolution; this brings good fortune. All
misgivings that might arise in such grave times of struggle must be silenced.
It is a question of a fierce battle to break and to discipline the Devil's
Country, the forces of decadence. But the struggle also has its reward. Now is
the time to lay the foundations of power and mastery for the future.
The victory has been won. The power of steadfastness has not been routed.
Everything has gone well. All misgivings have been overcome. Success has
justified the deed. The light of a superior personality shines forth anew and
makes its influence felt among men who have faith in it and rally around it.
The new time has arrived, and with it good fortune. And just as the sun
shines forth in redoubled beauty after rain, or as a forest grows more freshly
green from charred ruins after a fire, so the new era appears all the more
glorious by contrast with the misery of the old.
Before completion, at the dawning of the new time, friends foregather in an
atmosphere of mutual trust, and the time of waiting is passed in conviviality.
Since the new era is hard on the threshold, there is no blame in this. But one
must be careful in all this to keep within proper bounds. If in his exuberance
a man gets drunk, he forfeits the favorableness of the situation through his
Barbara Hejslip interpretation
Success is absolutely close; to it there are your business. But for active actions time has not come yet. Day by day circumstances will develop better if only you will be circumspect enough. Your desire will be executed in the near future. It is necessary to wait very little - and in a life there will come the happy, successful period.
Richard Wilhelm's commentary