|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
31. Conjoining (xián). Influence
Opposite spirits are allied, so harmony is born.
Inital text of I Ching
Influence. Success. Perseverance furthers. To take a maiden to wife brings good fortune.
A lake on the mountain:
The image of Influence. Thus the superior man encourages people to approach him by his readiness to receive them.
- The influence shows itself in the big toe.
- The influence shows itself in the calves of the legs. Misfortune. Tarrying brings good fortune.
- The influence shows itself in the thighs. Holds to that which follows it. To continue is humiliating.
- Perseverance brings good fortune. Remorse disappears. If a man is agitated in mind, and his thoughts go hither and thither, only those friends on whom he fixes his conscious thoughts will follow.
- The influence shows itself in the back of the neck. No remorse.
- The influence shows itself in the jaws, cheeks, and tongue.
Softness tames force. Harmony, a reasonable compromise is in business. Feelings and thoughts are pure, elation is growing. You can proceed without fear of a new business. Any union, marriage, friendship, partnership are auspicious. Rely on relatives in difficult situations. Focus on the experience and advice of someone wiser.
The name of the hexagram means "universal," "general," and in a figurative
sense "to influence," "to stimulate." The upper trigram is Tui, the Joyous; the
lower is Kên, Keeping still. By its persistent, quiet influence, the lower, rigid
trigram stimulates the upper, weak trigram, which responds to this
stimulation cheerfully and joyously. Kên, the lower trigram, is the youngest
son; the upper, Tui, is the youngest daughter. Thus the universal mutual
attraction between the sexes is represented. In courtship, the masculine
principle must seize the initiative and place itself below the feminine
Just as the first part of book 1 begins with the hexagrams of heaven and
earth, the foundations of all that exists, the second part begins with the
hexagrams of courtship and marriage, the foundations of all social
The weak element is above, the strong below; hence their powers attract each
other, so that they unite. This brings about success, for all success depends on
the effect of mutual attraction. By keeping still within while experiencing joy
without, one can prevent the joy from going to excess and hold it within
proper bounds. This is the meaning of the added admonition, "Perseverance
furthers," for it is perseverance that makes the difference between seduction
and courtship; in the latter the strong man takes a position inferior to that of
the weak girl and shows consideration for her. This attraction between
affinities is a general law of nature. Heaven and earth attract each other and
thus all creatures come into being. Through such attraction the sage
influences men's hearts, and thus the world attains peace. From the
attractions they exert we can learn the nature of all beings in heaven and on
A mountain with a lake on its summit is stimulated by the moisture from
the lake. It has this advantage because its summit does not jut out as a peak
but is sunken. The image counsels that the mind should be kept humble and
free, so that it may remain receptive to good advice. People soon give up
counseling a man who thinks that he knows everything better than anyone
A movement, before it is actually carried out, shows itself first in the toes.
The idea of an influence is already present, but is not immediately apparent to
others. As long as the intention has no visible effect, it is of no importance to
the outside world and leads neither to good nor to evil.
In movement, the calf of the leg follows the foot; by itself it can neither go
forward nor stand still. Since the movement is not self-governed, it bodes ill.
One should wait quietly until one is impelled to action by a real influence.
Then one remains uninjured.
Every mood of the heart influences us to movement. What the heart desires,
the thighs run after without a moment's hesitation; they hold to the heart,
which they follow. In the life of man, however, acting on the spur of every
caprice is wrong and if continued leads to humiliation. Three considerations
suggest themselves here. First, a man should not run precipitately after all the
persons whom he would like to influence, but must be able to hold back
under certain circumstances. As little should he yield immediately to every
whim of those in whose service he stands. Finally, where the moods of his
own heart are concerned, he should never ignore the possibility of inhibition,
for this is the basis of human freedom.
Here the place of the heart is reached. The impulse that springs from this
source is the most important of all. It is of particular concern that this
influence be constant and good; then, in spite of the danger arising from the
great susceptibility of the human heart, there will be no cause for remorse.
When the quiet power of a man's own character is at work, the effects
produced are right. All those who are receptive to the vibrations of such a
spirit will then be influenced. Influence over others should not express itself
as a conscious and willed effort to manipulate them. Through practicing such
conscious incitement, one becomes wrought up and is exhausted by the
eternal stress and strain. Moreover, the effects produced are then limited to
those on whom one's thoughts are consciously fixed.
The back of the neck is the most rigid part of the body. When the influence
shows itself there, the will remains firm and the influence does not lead to
confusion. Hence remorse does not enter into consideration here. What
takes place in the depths of one's being, in the unconscious mind. It is true
that if we cannot be influenced ourselves, we cannot influence the outside
The most superficial way of trying to influence others is through talk that has
nothing real behind it. The influence produced by such mere tongue wagging
must necessarily remain insignificant. Hence no indication is added
regarding good or bad fortune.
Barbara Hejslip interpretation
The luck and success should accompany now to you owing to that sincere condition in which you stay. You now " on a wave " success. Here - here there will be some the unexpected events very favorable for you, almost each your step will bring success. Results will be those, that you and do not imagine now; it will introduce rest and the world in your soul. However after all excitements and experiences you, probably, will need to leave for a short while from affairs and to have a rest.
23. Stripping (bō). Splitting Apart
The destruction time is over. Tests tempered soul, teach to confront challenges and take the inevitable. Remember: the more tension the body during the fall has, the harder your shot will be.
Inital text of I Ching
Splitting Apart. It does not further one to go anywhere.
The mountain rests on the earth:
The image of Splitting Apart. Thus those above can ensure their position only by giving generously to those below.
- The leg of the bed is split. Those who persevere are destroyed. Misfortune.
- The bed is split at the edge. Those who persevere are destroyed. Misfortune.
- He splits with them. No blame.
- The bed is split up to the skin. Misfortune.
- A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
- There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
It is an unfavorable sign. The usual course of things is broken, leaving the soil under their feet. It is a beginning of decline. Significant is destroyed. There are intrigues of the detractors. Expect losses. Resilience and courage are needed to accept it as it is. Base on the experiences, find support in the wisdom, remember the higher purpose. Think about the reason. Do not complain.
The dark lines are about to mount upward and overthrow the last firm, light
line by exerting a disintegrating influence on it. The inferior, dark forces
overcome what is superior and strong, not by direct means, but by
undermining it gradually and imperceptibly, so that it finally collapses.
The lines of the hexagram present the image of a house, the top line being
the roof, and because the roof is being shattered the house collapses. The
hexagram belongs to the ninth month (October-November). The yin power
pushes up ever more powerfully and is about to supplant the yang power
This pictures a time when inferior people are pushing forward and are about
to crowd out the few remaining strong and superior men. Under these
circumstances, which are due to the time, it is not favorable for the superior
man to undertake anything.
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The mountain rests on the earth. When it is steep and narrow, lacking a
broad base, it must topple over. Its position is strong only when it rises out of
the earth broad and great, not proud and steep. So likewise those who rule
rest on the broad foundation of the people. They too should be generous and
benevolent, like the earth that carries all. Then they will make their position
as secure as a mountain is in its tranquillity.
Inferior people are on the rise and stealthily begin their destructive
burrowing from below in order to undermine the place where the superior
man rests. Those followers of the ruler who remain loyal are destroyed by
slander and intrigue. The situation bodes disaster, yet there is nothing to do
The power of the inferior people is growing. The danger draws close to one's
person; already there are clear indication, and rest is disturbed. Moreover, in
this dangerous situation one is as yet without help or friendly advances from
above or below. Extreme caution is necessary in this isolation. One must
adjust to the time and promptly avoid the danger. Stubborn perseverance in
maintaining one's standpoint would lead to downfall.
An individual finds himself in an evil environment to which he is
committed by external ties. But he has an inner relationship with a superior
man, and through this he attains the stability to free himself from the way of
the inferior people around him. This brings him into opposition to them of
course, but that is not wrong.
Here the disaster affects not only the resting place but even the occupant. No
warning or other comment is added. Misfortune has reached its peak: it can
no longer be warded off.
Here, in immediate proximity to the strong, light-giving principle at the top,
the nature of the dark force undergoes a change. It no longer opposes the
strong principle by means of intrigues but submits to its guidance. Indeed, as
the head of the other weak lines, it leads all of these to the strong line, just as
a princess leads her maids-in-waiting like a shoal of fishes to her husband and
thus gains his favor. Inasmuch as the lower element thus voluntarily places
itself under the higher, it attains happiness and the higher also receives its
due. Therefore all goes well.
Here the splitting apart reaches its end. When misfortune has spent itself,
better times return. The seed of the good remains, and it is just when the
fruit falls to the ground that food sprouts anew from its seed. The superior
man again attains influence and effectiveness. He is supported by public
opinion as if in a carriage. But the inferior man's wickedness is visited upon
himself. His house is split apart. A law of nature is at work here. Evil is not
destructive to the good alone but inevitably destroys itself as well. For evil,
which lives solely by negation, cannot continue to exist on its own strength
alone. The inferior man himself fares best when held under control by a
Barbara Hejslip interpretation
Main recesses expect you already in the near future. Probably, now someone talks scandal about you dismisses gossips. Therefore it is not necessary to be accepted now to any new business, you cannot get in awkward position. Your desires will be executed hardly later. Try to be circumspect and cautious in dialogue with representatives of other floor. Also it is not necessary to be lost if suddenly to be found out, that to the aid friends to count it is impossible.