|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
32. Persevering (héng). Duration
Constancy is not the same as immobility. It consists of a set of gradual changes. Immobility leads to stagnation and destruction.
Inital text of I Ching
Duration. Success. No blame. Perseverance furthers. It furthers one to have somewhere to go.
Thunder and wind: the image of Duration. Thus the superior man stands firm and does not change his direction.
- Seeking duration too hastily brings misfortune persistently. Nothing that would further.
- Remorse disappears.
- He who does not give duration to his character meets with disgrace. Persistent humiliation.
- No game in the field.
- Giving duration to one's character through perseverance. This is good fortune for a woman, misfortune for a man.
- Restlessness as an enduring condition brings misfortune.
Wanting to achieve the goal, be guided by the law of constancy. Be true to yourself, your business and duty. Look for new solutions, gain experience. Work hard in alliance with like-minded people. Listen to the opinions of wise people and do not reject what at first seems wrong. Go slowly - the way to truth is not short. Do not be afraid of difficulties – something that is too easily given, is little appreciated. Think whether you occupy your place. If the position burdens you, then change it.
The strong trigram Chên is above, the weak trigram Sun below. This
hexagram is the inverse of the preceding one. In the latter we have influence,
here we have union as an enduring condition. The two images are thunder
and wind, which are likewise constantly paired phenomena. The lower
trigram indicates gentleness within; the upper, movement without.
In the sphere of social relationships, the hexagram represents the institution
of marriage as the enduring union of the sexes. During courtship the young
man subordinates himself to the girl, but in marriage, which is represented by
the coming together of the eldest son and the eldest daughter, the husband is
the directing and moving force outside, while the wife, inside, is gentle and
Duration is a state whose movement is not worn down by hindrances. It is
not a state of rest, for mere standstill is regression. Duration is rather the self-
contained and therefore self-renewing movement of an organized, firmly
integrated whole, taking place in accordance with immutable laws and
beginning anew at every ending. The end is reached by an inward
movement, by inhalation, systole, contraction, and this movement turns into
a new beginning, in which the movement is directed outward, in exhalation,
Heavenly bodies exemplify duration. They move in their fixed orbits, and
because of this their light-giving power endures. The seasons of the year
follow a fixed law of change and transformation, hence can produce effects
So likewise the dedicated man embodies an enduring meaning in his way
of life, and thereby the world is formed. In that which gives things their
duration, we can come to understand the nature of all beings in heaven and
Thunder rolls, and the wind blows; both are examples of extreme mobility
and so are seemingly the very opposite of duration, but the laws governing
their appearance and subsidence, their coming and going, endure. In the same
way the independence of the superior man is not based on rigidity and
immobility of character. He always keeps abreast of the time and changes
with it. What endures is the unswerving directive, the inner law of his
being, which determines all his actions.
Whatever endures can be created only gradually by long-continued work and
careful reflection. In the same sense Lao-tse says: "If we wish to compress
something, we must first let it fully expand." He who demands too much at
once is acting precipitately, and because he attempts too much, he ends by
succeeding in nothing.
The situation is abnormal. A man's force of character is greater than the
available material power. Thus he might be afraid of allowing himself to
attempt something beyond his strength. However, since it is the time of
DURATION, it is possible for him to control his inner strength and so to
avoid excess. Cause for remorse then disappears.
If a man remains at the mercy of moods of hope or fear aroused by the outer
world, he loses his inner consistency of character. Such inconsistency
invariably leads to distressing experiences. These humiliations often come
from an unforeseen quarter. Such experiences are not merely effects
produced by the external world, but logical consequences evoked by his own
If we are in pursuit of game and want to get a shot at a quarry, we must set
about it in the right way. A man who persists in stalking game in a place
where there is none may wait forever without finding any. Persistence in
search is not enough. What is not sought in the right way is not found.
A woman should follow a man her whole life long, but a man should at all
times hold to what is his duty at the given moment. Should he persistently
seek to conform to the woman, it would be a mistake for him. Accordingly it
is altogether right for a woman to hold conservatively to tradition, but a man
must always be flexible and adaptable and allow himself to be guided solely by
what his duty requires of him at the moment.
There are people who live in a state of perpetual hurry without ever attaining
inner composure. Restlessness not only prevents all thoroughness but actually
becomes a danger if it is dominant in places of authority.
Barbara Hejslip interpretation
It is not necessary to pursue two hares at once, being literally broken off on a part. keep endurance, and all to come to the end successfully for you. Be patient - and your desire will be executed. Try to understand the intentions and plans for the future properly now. However for new undertakings the moment not too suitable.
45. Clustering (cuì). Gathering Together
Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.
Inital text of I Ching
Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
Over the earth, the lake:
The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.
- If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
- Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
- Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
- Great good fortune. No blame.
- If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
- Lamenting and sighing, floods of tears. No blame.
The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But
since the lake is a place where water collects, the idea of gathering together is
even more strongly expressed here than in the other hexagram. The same
idea also arises from the fact that in the present case it is two strong lines (the
fourth and the fifth) that bring about the gather together, whereas in the
former case one strong line (the fifth) stands in the midst of weak lines.
The gathering together of people in large communities is either a natural
occurrence, as in the case of the family, or an artificial one, as in the case of
the state. The family gathers about the father as its head. The perpetuation of
this gathering in groups is achieved through the sacrifice to the ancestors, at
which the whole clan is gathered together. Through the collective piety of
the living members of the family, the ancestors become so integrated in the
spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But
there must also be a human leader to serve as the center of the group. In
order to be able to bring others together, this leader must first of all be
collected within himself. Only collective moral force can unite the world.
Such great times of unification will leave great achievements behind them.
This is the significance of the great offerings that are made. In the secular
sphere likewise there is no need of great deeds in the time of GATHERING
If the water in the lake gathers until it rises above the earth, there is danger of
a break-through. Precautions must be taken to prevent this. Similarly where
men gather together in great numbers, strife is likely to arise; where
possessions are collected, robbery is likely to occur. Thus in the time of
GATHERING TOGETHER we must arm promptly to ward off the unexpected.
Human woes usually come as a result of unexpected events against which we
are not forearmed. If we are prepared, they can be prevented.
The situation is this: People desire to gather around a leader to whom they
look up. But they are in a large group, by which they allow themselves to be
influenced, so that they waver in their decision. Thus they lack a firm center
around which to gather. But if expression is given to this need, and if they
call for help, one grasp of the hand from the leader is enough to turn away all
distress. Therefore they must not allow themselves to be led astray. It is
undoubtedly right that they should attach themselves to this leader.
In the time of GATHERING TOGETHER, we should make no arbitrary choice
of the way. There are secret forces at work, leading together those who belong
together. We must yield to this attraction; then we make no mistakes.
Where inner relationships exist, no great preparations and formalities are
necessary. People understand one another forthwith, just as the Divinity
graciously accepts a small offering if it comes from the heart.
Often a man feels an urge to unite with others, but the individuals around
him have already formed themselves into a group, so that he remains
isolated. The whole situation proves untenable. Then he ought to choose
the way of progress, resolutely allying himself with a man who stands nearer
to the center of the group, and can help him to gain admission to the closed
circle. This is not a mistake, even though at first his position as an outsider is
This describes a man who gathers people around him in the name of his
ruler. Since he is not striving for any special advantages for himself but is
working unselfishly to bring about general unity, his work is crowned with
success, and everything becomes as it should be.
When people spontaneously gather around a man, it is only a good. It gives
him a certain influence that can be altogether useful.. But of course there is
also the possibility that many may gather around him not because of a feeling
of confidence but merely because of his influential position. This is certainly
to be regretted. The only means of dealing with such people is to gain their
confidence through steadfastness an intensified, unswerving devotion to
duty. In this way secret mistrust will gradually be overcome, and there will be
no occasion for regret.
It may happen that an individual would like to ally himself with another, but
his good intentions are misunderstood. Then he becomes sad and laments.
But this is the right course. For it may cause the other person to come to his
senses, so that the alliance that has been sought and so painfully missed is
after all achieved.
Barbara Hejslip interpretation
This period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.
Richard Wilhelm's commentary