|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
33. Retiring (dùn). Retreat
Before a big leap think and make the run, departing from the starting line a few steps.
Inital text of I Ching
Retreat. Success. In what is small, perseverance furthers.
Mountain under heaven:
The image of Retreat. Thus the superior man keeps the inferior man at a distance, not angrily but with reserve.
- At the tail in retreat. This is dangerous. One must not wish to undertake anything.
- He holds him fast with yellow oxhide. No one can tear him loose.
- A halted retreat is nerve-wracking and dangerous. To retain people as men- and maidservants brings good fortune.
- Voluntary retreat brings good fortune to the superior man and downfall to the inferior man.
- Friendly retreat. Perseverance brings good fortune.
- Cheerful retreat. Everything serves to further.
If we talk about the great, then now it is the moment of transition between the willingness to act and action itself. Prudence, balance, clarification of objectives and its comparison with internal need (higher aspiration) are necessary - a temporary escape from the action itself. Feel free to act - according to your will, without coercion. Intentions must be kept secret. It is time for positive solution of only minor problems, but even here caution is necessary.
The power of the dark is ascending. The light retreats to security, so that the
dark cannot encroach upon it. This retreat is a matter not of man's will but of
natural law. Therefore in this case withdrawal is proper; it is the correct way
to behave in order not to exhaust one's forces.
In the calendar this hexagram is linked with the sixth month (July-August),
in which the forces of winter are already showing their influence.
Conditions are such that the hostile forces favored by the time are advancing.
In this case retreat is the right course, and it is not to be confused with flight.
Flight means saving oneself under any circumstances, whereas retreat is a
sign of strength. We must be careful not to miss the right moment while we
are in full possession of power and position. Then we shall be able to
interpret the signs of the time before it is too late and to prepare for
provisional retreat instead of being drawn into a desperate life-and-death
struggle. Thus we do not simple abandon the field to the opponent; we make
it difficult for him to advance by showing perseverance in single acts of
resistance. In this way we prepare, while retreating, for the counter-
movement. Understanding the laws of a constructive retreat of this sort is
not easy. The meaning that lies hidden in such a time is important.
The mountain rises up under heaven, but owing to its nature it finally comes
to a stop. Heaven on the other hand retreats upward before it into the
distance and remains out of reach. This symbolizes the behavior of the
superior man toward a climbing inferior; he retreats into his own thoughts as
the inferior man comes forward. He does not hate him, for hatred is a form
of subjective involvement by which we are bound to the hated object. The
superior man shows strength (heaven) in that he brings the inferior man to a
standstill (mountain) by his dignified reserve.
Since the hexagram is the picture of something that is retreating, the lowest
line represents the tail and the top line the head. In a retreat it is
advantageous to be at the front. Here one is at the back, in immediate contact
with the pursuing enemy. This is dangerous, and under such circumstances
it is not advisable to undertake anything. Keeping still is the easiest way of
escaping from the threatening danger.
Yellow is the color of the middle. It indicates that which is correct and in line
with duty. Oxhide is strong and not to be torn.
While the superior men retreat and the inferior press after them, the
inferior man represented here holds on so firmly and tightly to the superior
man that the latter cannot shake him off. And because he is in quest of what
is right an so strong in purpose, he reaches his goal. Thus the line confirms
what is said in the Judgment: "In what is small" --here equivalent to "in the
inferior man" -- "perseverance furthers."
When it is time to retreat it is both unpleasant and dangerous to be held back,
because then one no longer has freedom of action. In such a case the only
expedient is to take into one's service, so to speak, those who refuse to let one
go, so that one may at least keep one's initiative and not fall helplessly under
their domination. But even with this expedient the situation is far from
satisfactory--for what can one hope to accomplish with such servants?
In retreating the superior man is intent on taking his departure willingly and
in all friendliness. He easily adjusts his mind to retreat, because in retreating
he does not have to do violence to his convictions. The only one who suffers
is the inferior man from whom he retreats, who will degenerate when
deprived of the guidance of the superior man.
It is the business of the superior man to recognize in time that the moment
for retreat has come. If the right moment is chosen, the retreat can be carried
out within the forms of perfect friendliness, without the necessity of
disagreeable discussions. Yet, for all the observance of amenities, absolute
firmness of decision is necessary if one is not to be led astray by irrelevant
The situation is unequivocal. Inner detachment has become an established
fact, and we are at liberty to depart. When one sees the way ahead thus
clearly, free of all doubt, a cheerful mood sets in, and one chooses what is
right without further thought. Such a clear path ahead always leads to the
Barbara Hejslip interpretation
Try to constrain itself a little; believe, that you only will win from this. At present persistence and persistence will not bring any advantage. This hexagram is very favorable for interesting rest and entertainments; take advantage of this time to consider the plans for the future. However do not hasten to carry out them, the present period of uncertainty yet will not end. Use it for meditation, quiet contemplation and reflection is better.
36. Brightness Hiding (míng yí). Darkening of the Light
Moving along the unlit road, we can come to a precipice or get bogged down.
Inital text of I Ching
Darkening of the Light. In adversity it furthers one to be persevering.
The light has sunk into the earth:
The image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines.
- Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days on his wanderings. But he has somewhere to go. The host has occasion to gossip about him.
- Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.
- Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.
- He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, and leaves gate and courtyard.
- Darkening of the light as with Prince Chi. Perseverance furthers.
- Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.
The sun has left the ground. The situation is difficult. Judgments and actions are wrong. It is important time to stop and retreat, otherwise a great trouble may happen. You need to find clarity, or a long stagnation will come in business. Refer inside yourself: perhaps the cause of difficulties is in the absence of a clear goal.
Here the sun has sunk under the earth and is therefore darkened. The name
of the hexagram means literally "wounding of the bright"; hence the
individual lines contain frequent references to wounding. The situation is
the exact opposite of that in the foregoing hexagram. In the latter a wise man
at the head of affairs has able helpers, and in company with them makes
progress; here a man of dark nature is in a position of authority and brings
harm to the wise and able man.
One must not unresistingly let himself be swept along by unfavorable
circumstances, nor permit his steadfastness to be shaken. He can avoid this by
maintaining his inner light, while remaining outwardly yielding and
tractable. With this attitude he can overcome even the greatest adversities.
In some situations indeed a man must hide his light, in order to make his
will prevail inspite of difficulties in his immediate environment.
Perseverance must dwell in inmost consciousness and should not be
discernible from without. Only thus is a man able to maintain his will in the
face of difficulties.
In a time of darkness it is essential to be cautious and reserved. One should
not needlessly awaken overwhelming enmity by inconsiderate behavior. In
such times one ought not to fall in with the practices of others; neither
should one drag them censoriously into the light. In social intercourse one
should not try to be all-knowing. One should let many things pass, without
With grandiose resolve a man endeavors to soar above all obstacles, but thus
encounters a hostile fate. He retreats and evades the issue. The time is
difficult. Without rest, he must hurry along, with no permanent abiding
place. If he does not want to make compromises within himself, but insists
on remaining true to his principles, he suffers deprivation. Never the less he
has a fixed goal to strive for even though the people with whom he lives do
not understand him and speak ill of him.
Here the Lord of Light is in a subordinate place and is wounded by the Lord of
Darkness. But the injury is not fatal; it is only a hindrance. Rescue is still
possible. The wounded man gives no thought to himself; he thinks only of
saving the others who are also in danger. Therefore he tries with all his
strength to save all that can be saved. There is good fortune in thus acting
according to duty.
It seems as if chance were at work. While the strong, loyal man is striving
eagerly and in good faith to create order, he meets the ringleader of the
disorder, as if by accident, and seizes him. Thus victory is achieved. But in
abolishing abuses one must not be too hasty. This would turn out badly
because the abuses have been in existence so long.
We find ourselves close to the commander of darkness and so discover his
mot secret thoughts. In this way we realize that there is no longer any hope of
improvement, and thus we are enabled to leave the scene of disaster before
the storm breaks.
Prince Chi lived at the court of the evil tyrant Chou Hsin, who, although not
mentioned by name, furnished the historical example on which this whole
situation is based. Prince Chi was a relative of the tyrant and could not
withdraw from the court; therefore he concealed his true sentiments and
feigned insanity. Although he was held a slave, he did not allow external
misery to deflect him from his convictions.
This provides a teaching for those who cannot leave their posts in times of
darkness. In order to escape danger, they need invincible perseverance of
spirit and redoubled caution in their dealings with the world.
Here the climax of the darkening is reached. The dark power at first held so
high a place that it could wound all who were on the side of good and of the
light. But in the end it perishes of its own darkness, for evil must itself fall at
the very moment when it has wholly overcome the good, and thus
consumed the energy to which it owed its duration.
Barbara Hejslip interpretation
The situation will very soon change. Therefore not be unduly self-confident, though you now and are accompanied with success. It is not necessary to be started up in love adventures, try to operate it is considered and it is provident. You have got used to consider as the minion of fortune, therefore and your acts can be misinterpreted. But do not worry, in the near future all will be changed, becomes on the places. It is not necessary to despair; but now your desires will not be executed. Be more economical.