|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
33. Retiring (dùn). Retreat
Before a big leap think and make the run, departing from the starting line a few steps.
Inital text of I Ching
Retreat. Success. In what is small, perseverance furthers.
Mountain under heaven:
The image of Retreat. Thus the superior man keeps the inferior man at a distance, not angrily but with reserve.
- At the tail in retreat. This is dangerous. One must not wish to undertake anything.
- He holds him fast with yellow oxhide. No one can tear him loose.
- A halted retreat is nerve-wracking and dangerous. To retain people as men- and maidservants brings good fortune.
- Voluntary retreat brings good fortune to the superior man and downfall to the inferior man.
- Friendly retreat. Perseverance brings good fortune.
- Cheerful retreat. Everything serves to further.
If we talk about the great, then now it is the moment of transition between the willingness to act and action itself. Prudence, balance, clarification of objectives and its comparison with internal need (higher aspiration) are necessary - a temporary escape from the action itself. Feel free to act - according to your will, without coercion. Intentions must be kept secret. It is time for positive solution of only minor problems, but even here caution is necessary.
The power of the dark is ascending. The light retreats to security, so that the
dark cannot encroach upon it. This retreat is a matter not of man's will but of
natural law. Therefore in this case withdrawal is proper; it is the correct way
to behave in order not to exhaust one's forces.
In the calendar this hexagram is linked with the sixth month (July-August),
in which the forces of winter are already showing their influence.
Conditions are such that the hostile forces favored by the time are advancing.
In this case retreat is the right course, and it is not to be confused with flight.
Flight means saving oneself under any circumstances, whereas retreat is a
sign of strength. We must be careful not to miss the right moment while we
are in full possession of power and position. Then we shall be able to
interpret the signs of the time before it is too late and to prepare for
provisional retreat instead of being drawn into a desperate life-and-death
struggle. Thus we do not simple abandon the field to the opponent; we make
it difficult for him to advance by showing perseverance in single acts of
resistance. In this way we prepare, while retreating, for the counter-
movement. Understanding the laws of a constructive retreat of this sort is
not easy. The meaning that lies hidden in such a time is important.
The mountain rises up under heaven, but owing to its nature it finally comes
to a stop. Heaven on the other hand retreats upward before it into the
distance and remains out of reach. This symbolizes the behavior of the
superior man toward a climbing inferior; he retreats into his own thoughts as
the inferior man comes forward. He does not hate him, for hatred is a form
of subjective involvement by which we are bound to the hated object. The
superior man shows strength (heaven) in that he brings the inferior man to a
standstill (mountain) by his dignified reserve.
Since the hexagram is the picture of something that is retreating, the lowest
line represents the tail and the top line the head. In a retreat it is
advantageous to be at the front. Here one is at the back, in immediate contact
with the pursuing enemy. This is dangerous, and under such circumstances
it is not advisable to undertake anything. Keeping still is the easiest way of
escaping from the threatening danger.
Yellow is the color of the middle. It indicates that which is correct and in line
with duty. Oxhide is strong and not to be torn.
While the superior men retreat and the inferior press after them, the
inferior man represented here holds on so firmly and tightly to the superior
man that the latter cannot shake him off. And because he is in quest of what
is right an so strong in purpose, he reaches his goal. Thus the line confirms
what is said in the Judgment: "In what is small" --here equivalent to "in the
inferior man" -- "perseverance furthers."
When it is time to retreat it is both unpleasant and dangerous to be held back,
because then one no longer has freedom of action. In such a case the only
expedient is to take into one's service, so to speak, those who refuse to let one
go, so that one may at least keep one's initiative and not fall helplessly under
their domination. But even with this expedient the situation is far from
satisfactory--for what can one hope to accomplish with such servants?
In retreating the superior man is intent on taking his departure willingly and
in all friendliness. He easily adjusts his mind to retreat, because in retreating
he does not have to do violence to his convictions. The only one who suffers
is the inferior man from whom he retreats, who will degenerate when
deprived of the guidance of the superior man.
It is the business of the superior man to recognize in time that the moment
for retreat has come. If the right moment is chosen, the retreat can be carried
out within the forms of perfect friendliness, without the necessity of
disagreeable discussions. Yet, for all the observance of amenities, absolute
firmness of decision is necessary if one is not to be led astray by irrelevant
The situation is unequivocal. Inner detachment has become an established
fact, and we are at liberty to depart. When one sees the way ahead thus
clearly, free of all doubt, a cheerful mood sets in, and one chooses what is
right without further thought. Such a clear path ahead always leads to the
Barbara Hejslip interpretation
Try to constrain itself a little; believe, that you only will win from this. At present persistence and persistence will not bring any advantage. This hexagram is very favorable for interesting rest and entertainments; take advantage of this time to consider the plans for the future. However do not hasten to carry out them, the present period of uncertainty yet will not end. Use it for meditation, quiet contemplation and reflection is better.
40. Taking-Apart (xiè). Deliverance
At transition times, happiness is in leaving and coming back. When moving, you can avoid the danger.
Inital text of I Ching
Deliverance. The southwest furthers. If there is no longer anything where one has to go, return brings good fortune. If there is still something where one has to go, hastening brings good fortune.
Thunder and rain set in:
The image of Deliverance. Thus the superior man pardons mistakes and forgives misdeeds.
- Without blame.
- One kills three foxes in the field and receives a yellow arrow. Perseverance brings good fortune.
- If a man carries a burden on his back and nonetheless rides in a carriage, he thereby encourages robbers to draw near. Perseverance leads to humiliation.
- Deliver yourself from your great toe. Then the companion comes, and him you can trust.
- If only the superior man can deliver himself, it brings good fortune. Thus he proves to inferior men that he is in earnest.
- The prince shoots at a hawk on a high wall. He kills it. Everything serves to further.
It is time crisis starts. It is transition time. It seems no success can be expected in any business. It is better to part with the old plans without regret and remorse – soon you will be able to start something new. Do not blame yourself in a failure, do not take too much responsibility, only accept the necessary losses. Look to the future without fear, chase painful thought - after the storm nature comes to life, everything goes on as usually.
Here the movement goes out of the sphere of danger. The obstacle has been
removed, the difficulties are being resolved. Deliverance is not yet achieved;
it is just in its beginning, and the hexagram represents its various stages.
This refers to a time in which tensions and complications begin to be eased.
At such times we ought to make our way back to ordinary conditions as soon
as possible; this is the meaning of "the southwest." These periods of sudden
change have great importance. Just as rain relieves atmospheric tension,
making all the buds burst open, so a time of deliverance from burdensome
pressure has a liberating and stimulating effect on life. One thing is
important, however: in such times we must not overdo our triumph. The
point is not to push on farther than is necessary. Returning to the regular
order of life as soon as deliverance is achieved brings good fortune. If there
are any residual matters that ought to be attended to, it should be done as
quickly as possible, so that a clean sweep is made and no retardations occur.
A thunderstorm has the effect of clearing the air; the superior man produces
a similar effect when dealing with mistakes and sins of men that induce a
condition of tension. Through clarity he brings deliverance. However, when
failings come to light, he does not dwell on them; he simply passes over
mistakes, the unintentional transgressions, just as thunder dies away. He
forgives misdeeds, the intentional transgressions, just as water washes
In keeping with the situation, few words are needed. The hindrance is past,
deliverance has come. One recuperates in peace and keeps still. This is the
right thing to do in times when difficulties have been overcome.
The image is taken from the hunt. The hunter catches three cunning foxes
and receives a yellow arrow as a reward. The obstacles in public life are the
designing foxes who try to influence the ruler through flattery. They must be
removed before there can be any deliverance. But the struggle must not be
carried on with the wrong weapons. The yellow color points to measure and
mean in proceeding against the enemy; the arrow signifies the straight course.
If one devotes himself wholeheartedly to the task of deliverance, he develops
so much inner strength from his rectitude that it acts as a weapon against all
that is false and low.
This refers to a man who has come out of needy circumstances in to comfort
and freedom from want. If now, in the manner of an upstart, he tries to take
his ease in comfortable surroundings that do not suit his nature, he thereby
attracts robbers. If he goes on thus he is sure to bring disgrace upon himself.
Confucius says about this line:
Carrying a burden on the back is the business of common man; a carriage is
the appurtenance of a man of rank. Now, when a common man uses the
appurtenance of man of rank, robbers plot to take it away from him. If a man
is insolent toward those above him and hard toward those below him,
robbers plot to attack him. Carelessness in guarding things tempts thieves to
steal. Sumptuous ornaments worn by a maiden are an enticement to rob her
of her virtue.
In times of standstill it will happen that inferior people attach themselves to a
superior man, and through force of daily habit they may grow very close to
him and become indispensable, just as the big toe is indispensable to the foot
because it makes walking easier. But when the time of deliverance draws
near, with its call to deeds, a man must free himself from such chance
acquaintances with whim he has no inner connection. For otherwise the
friends who share his views, on whom he could really rely and together with
whom he could accomplish something, mistrust him and stay away.
Times of deliverance demand inner resolve. Inferior people cannot be
driven off by prohibitions or any external means. If one desires to be rid of
them, he must first break completely with them in his own mind; they will
see for themselves that he is in earnest and will withdraw.
The hawk on a high wall is the symbol of a powerful inferior in a high
position who is hindering the deliverance. He withstands the force of inner
influences, because he is hardened in his wickedness. He must be forcibly
removed, and this requires appropriate means. Confucius says about this
The hawk is the object of the hunt; bow and arrow are the tools and means.
The marksman is man (who must make proper use of the means to his end).
The superior man contains the means in his own person. He bides his time
and then acts. Why then should not everything go well? He acts and is free.
Therefore all he has to do is to go forth, and he takes his quarry. This is how a
man fares who acts after he has made ready the means.
Barbara Hejslip interpretation
You had to overcome the long period of anxiety and troubles. And here this period behind. Now it is necessary to gather and immediately to start to operate, differently it is possible to miss an opportunity to achieve brilliant results. A certain old desire will be executed, new - too, but hardly later. You will have new friends. If at you the trip, travel, - happy journey is planned! They will give to you only pleasure. The begun period is very favorable well to earn.