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The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Great Invigorating (dà zhuàng). Great Power Coupling (gòu). Coming to Meet

hieroglyph Great Invigorating (dà zhuàng). Great Powerhexagram 34 Great Invigorating (dà zhuàng). Great Power

34. Great Invigorating (dà zhuàng). Great Power

Advise

Efforts are not enough to move forward, you must select the correct direction and illuminate the way with intelligence.

Inital text of I Ching

The Judgement

The Power of the Great. Perseverance furthers.

The Image

Thunder in heaven above:
The image of the Power of the Great. Thus the superior man does not tread upon paths that do not accord with established order.

  1. Power in the toes. Continuing brings misfortune. This is certainly true.
  2. Perseverance brings good fortune.
  3. The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge and gets its horns entangled.
  4. Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.
  5. Loses the goat with ease. No remorse.
  6. A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.

Prediction

The potential is great; a lot of energy is accumulated. Learn how to properly send and distribute them. Excessive use of force and power is fraught with bad consequences, gradually increase your efforts. The use of force for other purposes - is dangerous. If you curb power - you will benefit. Before you start on the job, assess your capabilities - do not shoulder the burden unbearable. Rely not only on yourself, act together with others. To maintain relationships with like-minded be firm.

Richard Wilhelm's commentary

The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chên, the Arousing; the lower is ch'ien, the Creative. Ch'ien is strong, Chên produces movement. The union of movement and strength gives the meaning of THE POWER OF THE GREAT. The hexagram is linked with the second month (March-April).

THE JUDGMENT

The hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond the median line, hence there is danger that one may rely entirely on one's own power and forget to ask what is right. There is danger too that, being intent on movement, we may not wait for the right time. Therefore the added statement that perseverance furthers. For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point--namely, that greatness and justice must be indissolubly united--we understand the true meaning of all that happens in heaven and on earth.

THE IMAGE

Thunder--electrical energy--mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order.

1

The toes are in the lowest place and are ready to advance. So likewise great power in lowly station is inclined to effect advance by force. This, if carried further, would certainly lead to misfortune, and therefore by way of advice a warning is added.

2

The premise here is that the gates to success are beginning to open. Resistance gives way and we forge ahead. This is the point at which, only too easily, we become the prey of exuberant self-confidence. This is why the oracle says that perseverance (i.e., perseverance in inner equilibrium, without excessive use of power) brings good fortune.

3

Making a boast of power leads to entanglements, just as a goat entangles its horns when it butts against a hedge. Whereas an inferior man revels in power when he comes into possession of it, the superior man never makes this mistake. He is conscious at all times of the danger of pushing ahead regardless of circumstances, and therefore renounces in good time the empty display of force.

4

If a man goes on quietly and perseveringly working at the removal of resistances, success comes in the end. The obstructions give way and all occasion for remorse arising from excessive use of power disappears.

Such a man's power does not show externally, yet it can move heavy loads, like a big cart whose real strength lies in its axle. The less that power is applied outwardly, the greater its effect.

5

The goat is noted for hardness outwardly and weakness within. Now the situation is such that everything is easy; there is no more resistance. One can give up a belligerent, stubborn way of acting and will not have to regret it.

6

If we venture too far we come to a deadlock, unable either to advance or to retreat and whatever we do merely serves to complicate thing further. Such obstinacy leads to insuperable difficulties. But if, realizing the situation, we compose ourselves and decide not to continue, everything will right itself in time.

Barbara Hejslip interpretation

You too actively aspire to be beaten out forward; it is not necessary, it only harms to you. Think of associates you people. Remember, that it is impossible to construct the well-being on failures of others. It is not necessary anybody and anything to sacrifice to own ambition. Behave more modestly, more tactfully, and your desire will be executed. Try to find here "golden mean".



hieroglyph Coupling (gòu). Coming to Meethexagram 44 Coupling (gòu). Coming to Meet

44. Coupling (gòu). Coming to Meet

Advise

If there is only fun in your life become concerned, if everything flows smoothly - expect trouble; desires which can be met in full - too much temptation. Deals with his conscience never lead to good.

Inital text of I Ching

The Judgement

Coming to Meet. The maiden is powerful. One should not marry such a maiden.

The Image

Under heaven, wind:
The image of Coming to Meet. Thus does the prince act when disseminating his commands and proclaiming them to the four quarters of heaven.

  1. It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around.
  2. There is a fish in the tank. No blame. Does not further guests.
  3. There is no skin on his thighs, and walking comes hard. If one is mindful of the danger, no great mistake is made.
  4. No fish in the tank. This leads to misfortune.
  5. A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven.
  6. He comes to meet with his horns. Humiliation. No blame.

Prediction

From the outside – it is time of success in everything. But appearances are often deceptive. The period of activity of dark spirits inside and outside of us has begun. Do not enter into alliance with them and do not go for a compromise – there will be no understanding and the right direction will be lost. Beware of his virtue and do not be fooled. Stop your business for a moment – it is inappropriate for creation.

Richard Wilhelm's commentary

This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences.

The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.

THE JUDGMENT

The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm.

The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the fist, he could never gain influence.

The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.

THE IMAGE

The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees.

1

If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed.

2

The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.

3

There is a temptation to fall in with the evil element offering itself-a very dangerous situation. Fortunately circumstances prevent this; one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes.

4

Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.

5

The melon, like the fish, is a symbol of the principle of darkness. It is sweet but spoils easily and for this reason is protected with a cover of willow leaves. This is a situation in which a strong, superior, well-poised man tolerates and protects the inferiors in his charge. He has the firm lines of order an beauty within himself but he does not lay stress upon them. He does not bother his subordinates with outward show or tiresome admonitions but leaves them quite free, putting his trust in the transforming power of a strong and upright personality. And behold! Fate is favorable. His inferiors respond to his influence and fall to his disposition like ripe fruit.

6

When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.

Barbara Hejslip interpretation

Look at itself from: whether enough you are constrained, tactful, tolerant? Concern attentively to changes in contacts to people and try to estimate their actions is less critical. Hardly it is possible to expect performance of desires and hopes. Be economical. Be internally prepared to that the unexpected events which are not promising to you anything favorable will soon follow.