|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
35. Prospering (jìn). Progress
The path up the hill is always more difficult than the path that lies across the plain, but it leads to the top.
Inital text of I Ching
Progress. The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.
The sun rises over the earth:
The image of Progress. Thus the superior man himself brightens his bright virtue.
- Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.
- Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.
- All are in accord. Remorse disappears.
- Progress like a hamster. Perseverance brings danger.
- Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
- Making progress with the horns is permissible only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Any moving forward is associated with the initial difficulties. Do not be afraid of apprehension - they are the result of uncertainty. You are already on the way - traffic is inevitable, as destiny, clarity is coming soon. Obey the laws. Fight the evils in themselves. Bring up the will to help in big business. Refer business to the benefit of others, be generous, 'What you gave is yours'. You will get help when you are in need.
The hexagram represents the sun rising over the earth. It is therefore the
symbol of rapid, easy progress, which at the same time means ever widening
expansion and clarity.
As an example of progress, this pictures a time when a powerful feudal lord
rallies the other lords around the sovereign and pledges fealty and peace. The
sovereign rewards him richly and invites him to a closer intimacy.
A twofold idea is set forth here. The actual effect of the progress emanates
from a man who is in a dependent position and whom the others regard as
their equal and are therefore willing to follow. This leader has enough clarity
of vision not to abuse his great influence but to use it rather for the benefit of
his ruler. His ruler in turn is free of all jealousy, showers presents on the
great man, and invites him continually to his court. An enlightened ruler
and an obedient servant--this is the condition on which great progress
The light of the sun rises over the earth is by nature clear. The higher the sun
rises, the more it emerges from the dark mists, spreading the pristine purity
of its rays over an ever widening area. The real nature of man is likewise
originally good, but it becomes clouded by contact with earthly things and
therefore needs purification before it can shine forth in its native clarity.
At a time when all elements are pressing for progress, we are still uncertain
whether in the course of advance we may not meet with a rebuff. Then the
thing to do is simply continue in what is right; in the end this will bring good
fortune. It may be that we meet with no confidence. In this case we ought not
to try to win confidence regardless of the situation, but should remain calm
and cheerful and refuse to be roused to anger. Thus we remain free of
Progress is halted; an individual is kept from getting in touch with the man
in authority with whom he has a connection. When this happens, he must
remain persevering, although he is grieved; then with a maternal gentleness
the man in question will bestow great happiness upon him. This happiness
comes to him-and is well deserved-because in this case mutual attraction does
not rest on selfish or partisan motives but on firm and correct principles.
A man strives onward, in association with others whose backing encourages
him. This dispels any cause for regret over the fact that he does not have
enough independence to triumph unaided over every hostile turn of fate.
In times of progress it is easy for strong men in the wrong places to amass
great possessions. But such conduct shuns the light. And since times of
progress are inevitably brought to the light, perseverance in such action
always leads to danger.
The situation described here is that of one who, finding himself in an
influential position in a time of progress, remains gentle and reserved. He
might reproach himself for lack of energy in making the most of the
propitiousness of the time and obtaining all possible advantage. However,
this regret passes away. He must not take either loss or gain to heart; they are
minor considerations. What matters much more is the fact that in this way
he has assured himself of opportunities for successful and beneficent
Making progress with lowered horns-i.e., acting on the offensive-is
permissible, in times like those referred to here, only in dealing with the
mistakes of one's own people. Even then we must bear in mind that
proceeding on the offensive may always be dangerous. In this way we avoid
the mistakes that otherwise threaten, and succeed in what we set out to do.
On the other hand, perseverance in such over energetic behavior, especially
toward persons with whom there is no close connection, will lead to
Barbara Hejslip interpretation
Success already close. You not vainly counted on a recognition and respect, they by the right expect you. In the further you will be rewarded even more, than now. Safely and resolutely walk forward, rely on the happy star. Your desire will be executed not at once, but let it does not grieve you. You are waited with a meeting with the person which you very much for a long time did not see. Do not squander money, be little bit more economical; it very much will assist you with the future.
32. Persevering (héng). Duration
Constancy is not the same as immobility. It consists of a set of gradual changes. Immobility leads to stagnation and destruction.
Inital text of I Ching
Duration. Success. No blame. Perseverance furthers. It furthers one to have somewhere to go.
Thunder and wind: the image of Duration. Thus the superior man stands firm and does not change his direction.
- Seeking duration too hastily brings misfortune persistently. Nothing that would further.
- Remorse disappears.
- He who does not give duration to his character meets with disgrace. Persistent humiliation.
- No game in the field.
- Giving duration to one's character through perseverance. This is good fortune for a woman, misfortune for a man.
- Restlessness as an enduring condition brings misfortune.
Wanting to achieve the goal, be guided by the law of constancy. Be true to yourself, your business and duty. Look for new solutions, gain experience. Work hard in alliance with like-minded people. Listen to the opinions of wise people and do not reject what at first seems wrong. Go slowly - the way to truth is not short. Do not be afraid of difficulties – something that is too easily given, is little appreciated. Think whether you occupy your place. If the position burdens you, then change it.
The strong trigram Chên is above, the weak trigram Sun below. This
hexagram is the inverse of the preceding one. In the latter we have influence,
here we have union as an enduring condition. The two images are thunder
and wind, which are likewise constantly paired phenomena. The lower
trigram indicates gentleness within; the upper, movement without.
In the sphere of social relationships, the hexagram represents the institution
of marriage as the enduring union of the sexes. During courtship the young
man subordinates himself to the girl, but in marriage, which is represented by
the coming together of the eldest son and the eldest daughter, the husband is
the directing and moving force outside, while the wife, inside, is gentle and
Duration is a state whose movement is not worn down by hindrances. It is
not a state of rest, for mere standstill is regression. Duration is rather the self-
contained and therefore self-renewing movement of an organized, firmly
integrated whole, taking place in accordance with immutable laws and
beginning anew at every ending. The end is reached by an inward
movement, by inhalation, systole, contraction, and this movement turns into
a new beginning, in which the movement is directed outward, in exhalation,
Heavenly bodies exemplify duration. They move in their fixed orbits, and
because of this their light-giving power endures. The seasons of the year
follow a fixed law of change and transformation, hence can produce effects
So likewise the dedicated man embodies an enduring meaning in his way
of life, and thereby the world is formed. In that which gives things their
duration, we can come to understand the nature of all beings in heaven and
Thunder rolls, and the wind blows; both are examples of extreme mobility
and so are seemingly the very opposite of duration, but the laws governing
their appearance and subsidence, their coming and going, endure. In the same
way the independence of the superior man is not based on rigidity and
immobility of character. He always keeps abreast of the time and changes
with it. What endures is the unswerving directive, the inner law of his
being, which determines all his actions.
Whatever endures can be created only gradually by long-continued work and
careful reflection. In the same sense Lao-tse says: "If we wish to compress
something, we must first let it fully expand." He who demands too much at
once is acting precipitately, and because he attempts too much, he ends by
succeeding in nothing.
The situation is abnormal. A man's force of character is greater than the
available material power. Thus he might be afraid of allowing himself to
attempt something beyond his strength. However, since it is the time of
DURATION, it is possible for him to control his inner strength and so to
avoid excess. Cause for remorse then disappears.
If a man remains at the mercy of moods of hope or fear aroused by the outer
world, he loses his inner consistency of character. Such inconsistency
invariably leads to distressing experiences. These humiliations often come
from an unforeseen quarter. Such experiences are not merely effects
produced by the external world, but logical consequences evoked by his own
If we are in pursuit of game and want to get a shot at a quarry, we must set
about it in the right way. A man who persists in stalking game in a place
where there is none may wait forever without finding any. Persistence in
search is not enough. What is not sought in the right way is not found.
A woman should follow a man her whole life long, but a man should at all
times hold to what is his duty at the given moment. Should he persistently
seek to conform to the woman, it would be a mistake for him. Accordingly it
is altogether right for a woman to hold conservatively to tradition, but a man
must always be flexible and adaptable and allow himself to be guided solely by
what his duty requires of him at the moment.
There are people who live in a state of perpetual hurry without ever attaining
inner composure. Restlessness not only prevents all thoroughness but actually
becomes a danger if it is dominant in places of authority.
Barbara Hejslip interpretation
It is not necessary to pursue two hares at once, being literally broken off on a part. keep endurance, and all to come to the end successfully for you. Be patient - and your desire will be executed. Try to understand the intentions and plans for the future properly now. However for new undertakings the moment not too suitable.