|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
35. Prospering (jìn). Progress
The path up the hill is always more difficult than the path that lies across the plain, but it leads to the top.
Inital text of I Ching
Progress. The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.
The sun rises over the earth:
The image of Progress. Thus the superior man himself brightens his bright virtue.
- Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.
- Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.
- All are in accord. Remorse disappears.
- Progress like a hamster. Perseverance brings danger.
- Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
- Making progress with the horns is permissible only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Any moving forward is associated with the initial difficulties. Do not be afraid of apprehension - they are the result of uncertainty. You are already on the way - traffic is inevitable, as destiny, clarity is coming soon. Obey the laws. Fight the evils in themselves. Bring up the will to help in big business. Refer business to the benefit of others, be generous, 'What you gave is yours'. You will get help when you are in need.
The hexagram represents the sun rising over the earth. It is therefore the
symbol of rapid, easy progress, which at the same time means ever widening
expansion and clarity.
As an example of progress, this pictures a time when a powerful feudal lord
rallies the other lords around the sovereign and pledges fealty and peace. The
sovereign rewards him richly and invites him to a closer intimacy.
A twofold idea is set forth here. The actual effect of the progress emanates
from a man who is in a dependent position and whom the others regard as
their equal and are therefore willing to follow. This leader has enough clarity
of vision not to abuse his great influence but to use it rather for the benefit of
his ruler. His ruler in turn is free of all jealousy, showers presents on the
great man, and invites him continually to his court. An enlightened ruler
and an obedient servant--this is the condition on which great progress
The light of the sun rises over the earth is by nature clear. The higher the sun
rises, the more it emerges from the dark mists, spreading the pristine purity
of its rays over an ever widening area. The real nature of man is likewise
originally good, but it becomes clouded by contact with earthly things and
therefore needs purification before it can shine forth in its native clarity.
At a time when all elements are pressing for progress, we are still uncertain
whether in the course of advance we may not meet with a rebuff. Then the
thing to do is simply continue in what is right; in the end this will bring good
fortune. It may be that we meet with no confidence. In this case we ought not
to try to win confidence regardless of the situation, but should remain calm
and cheerful and refuse to be roused to anger. Thus we remain free of
Progress is halted; an individual is kept from getting in touch with the man
in authority with whom he has a connection. When this happens, he must
remain persevering, although he is grieved; then with a maternal gentleness
the man in question will bestow great happiness upon him. This happiness
comes to him-and is well deserved-because in this case mutual attraction does
not rest on selfish or partisan motives but on firm and correct principles.
A man strives onward, in association with others whose backing encourages
him. This dispels any cause for regret over the fact that he does not have
enough independence to triumph unaided over every hostile turn of fate.
In times of progress it is easy for strong men in the wrong places to amass
great possessions. But such conduct shuns the light. And since times of
progress are inevitably brought to the light, perseverance in such action
always leads to danger.
The situation described here is that of one who, finding himself in an
influential position in a time of progress, remains gentle and reserved. He
might reproach himself for lack of energy in making the most of the
propitiousness of the time and obtaining all possible advantage. However,
this regret passes away. He must not take either loss or gain to heart; they are
minor considerations. What matters much more is the fact that in this way
he has assured himself of opportunities for successful and beneficent
Making progress with lowered horns-i.e., acting on the offensive-is
permissible, in times like those referred to here, only in dealing with the
mistakes of one's own people. Even then we must bear in mind that
proceeding on the offensive may always be dangerous. In this way we avoid
the mistakes that otherwise threaten, and succeed in what we set out to do.
On the other hand, perseverance in such over energetic behavior, especially
toward persons with whom there is no close connection, will lead to
Barbara Hejslip interpretation
Success already close. You not vainly counted on a recognition and respect, they by the right expect you. In the further you will be rewarded even more, than now. Safely and resolutely walk forward, rely on the happy star. Your desire will be executed not at once, but let it does not grieve you. You are waited with a meeting with the person which you very much for a long time did not see. Do not squander money, be little bit more economical; it very much will assist you with the future.
38. Polarising (kuí). Opposition
Strife is always connected with the community. Loneliness is more dangerous than hatred.
Inital text of I Ching
Opposition. In small matters, good fortune.
Above, fire; below, the lake:
The image of Opposition. Thus amid all fellowship the superior man retains his individuality.
- Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
- One meets his lord in a narrow street. No blame.
- One sees the wagon dragged back, the oxen halted, a man's hair and nose cut off. Not a good beginning, but a good end.
- Isolated through opposition, one meets a like-minded man with whom one can associate in good faith. Despite the danger, no blame.
- Remorse disappears. The companion bites his way through the wrappings. If one goes to him, how could it be a mistake?
- Isolated through opposition, one sees one's companion as a pig covered with dirt, as a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
There is no clear understanding of what the good is and what harm? Until you understand, you will stagnate or fail. The differences are everywhere: there is no coordinated work; the initial idea contradicts the ultimate goal. There is misunderstanding among the relatives. Junior need advice of senior, otherwise there may be dangerous errors. Intervention of a wise man, head is necessary. Success is possible only in small and insignificant things.
This hexagram is composed of the trigram Li above, i.e., flame, which burns
upward, and Tui below, i.e., the lake, which seeps downward. These two
movements are indirect contrast. Furthermore, LI is the second daughter and
Tui the youngest daughter, and although they live in the same house they
belong to different men; hence their wills are not the same but are
When people live in opposition and estrangement they cannot carry out a
great undertaking in common; their points of view diverge too widely. In
such circumstances one should above all not proceed brusquely, for that
would only increase the existing opposition; instead, one should limit oneself
to producing gradual effects in small matters. Here success can still be
expected, because the situation is such that the opposition does not preclude
In general, opposition appears as an obstruction, but when it represents
polarity within a comprehensive whole, it has also its useful and important
functions. The oppositions of heaven and earth, spirit and nature, man and
woman, when reconciled, bring about the creation and reproduction of life.
In the world of visible things, the principle of opposites makes possible the
differentiation by categories through which order is brought into the world.
The two elements, fire and water, never mingle but even when in contact
retain their own natures. So the sutured man is never led into baseness or
vulgarity through intercourse or community of interests with persons of
another sort; regardless of all commingling, he will always preserve his
Even in times when oppositions prevail, mistakes can be avoided, so that
remorse disappears. When opposition begins to manifest itself, a man must
not try to bring about unity by force, for by so doing he would only achieve
the contrary, just as a horse goes farther and farther away if one runs after it.
It it is one's won horse, one can safely let it go; it will come back of its own
accord. So too when someone who belongs with us is momentarily estranged
because of a misunderstanding, he will return of his own accord if we leave
matters to him. One the other hand, it is well to be cautious when evil men
who do not belong with us force themselves upon us, again as the result of a
misunderstanding. Here the important thing is to avoid mistakes. We must
not try to shake off these evil men by force; this would give rise to real
hostility. We must simply endure them. They will eventually withdraw of
their own accord.
As a result of misunderstandings, it has become impossible for people who by
nature belong together to meet in the correct way. This being so, an accidental
meeting under informal circumstances may serve the purpose, provided
there is an inner affinity between them.
Often it seems tot a man as though everything were conspiring against him.
He sees himself checked and hindered in his progress, insulted and
dishonored. However, he must not let himself be misled; despite this
opposition, he must cleave to the man with whom he knows he belongs.
Thus, notwithstanding the bad beginning, the matter will end well.
If a man finds himself in a company of people from whom he is separated by
an inner opposition, he becomes isolated. But if in such a situation a man
meets someone who fundamentally by the very law of his being, is kin to
him, and whom he can trust completely, he overcomes all the dangers of
isolation. His will achieves its aim, and he becomes free of faults.
Coming upon a sincere man, one fails to recognize him at first because of the
general estrangement. However, he bites his way through the wrappings that
are causing the separation. When such a companion thus reveals himself in
his true character, it is one's duty to go to meet him and to work with him.
Here the isolation is due to misunderstanding; it is brought about not by
outer circumstances but by inner conditions. A man misjudges his best
friends, taking them to be as unclean as a dirty pig in and as dangerous as a
wagon full of devils. He adopts an attitude of defense. But in the end,
realizing his mistake, he lays aside the bow, perceiving that the other is
approaching with the best intentions for the purpose of close union. Thus the
tension is relieved. The union resolves the tension, just as falling rain
relieves the sultriness preceding a thunderstorm. All goes well, for just when
opposition reaches its climax it changes over to its antithesis.
Barbara Hejslip interpretation
This hexagram speaks, that now your life is deprived harmony. It seems to you, as if all around carp at you, are set up aggressively. You are deduced from themselves even with the most insignificant events. Take itself in hands, be not nervous, position will soon change. Sympathizing people to you now to find difficultly. A certain woman gets on to you nerves. Supervise the words, acts, and be not accepted for what new. Those events, things which are now in a field of your interests, in practice at all does not correspond to your true desires.