|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
35. Prospering (jìn). Progress
The path up the hill is always more difficult than the path that lies across the plain, but it leads to the top.
Inital text of I Ching
Progress. The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.
The sun rises over the earth:
The image of Progress. Thus the superior man himself brightens his bright virtue.
- Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.
- Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.
- All are in accord. Remorse disappears.
- Progress like a hamster. Perseverance brings danger.
- Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
- Making progress with the horns is permissible only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Any moving forward is associated with the initial difficulties. Do not be afraid of apprehension - they are the result of uncertainty. You are already on the way - traffic is inevitable, as destiny, clarity is coming soon. Obey the laws. Fight the evils in themselves. Bring up the will to help in big business. Refer business to the benefit of others, be generous, 'What you gave is yours'. You will get help when you are in need.
The hexagram represents the sun rising over the earth. It is therefore the
symbol of rapid, easy progress, which at the same time means ever widening
expansion and clarity.
As an example of progress, this pictures a time when a powerful feudal lord
rallies the other lords around the sovereign and pledges fealty and peace. The
sovereign rewards him richly and invites him to a closer intimacy.
A twofold idea is set forth here. The actual effect of the progress emanates
from a man who is in a dependent position and whom the others regard as
their equal and are therefore willing to follow. This leader has enough clarity
of vision not to abuse his great influence but to use it rather for the benefit of
his ruler. His ruler in turn is free of all jealousy, showers presents on the
great man, and invites him continually to his court. An enlightened ruler
and an obedient servant--this is the condition on which great progress
The light of the sun rises over the earth is by nature clear. The higher the sun
rises, the more it emerges from the dark mists, spreading the pristine purity
of its rays over an ever widening area. The real nature of man is likewise
originally good, but it becomes clouded by contact with earthly things and
therefore needs purification before it can shine forth in its native clarity.
At a time when all elements are pressing for progress, we are still uncertain
whether in the course of advance we may not meet with a rebuff. Then the
thing to do is simply continue in what is right; in the end this will bring good
fortune. It may be that we meet with no confidence. In this case we ought not
to try to win confidence regardless of the situation, but should remain calm
and cheerful and refuse to be roused to anger. Thus we remain free of
Progress is halted; an individual is kept from getting in touch with the man
in authority with whom he has a connection. When this happens, he must
remain persevering, although he is grieved; then with a maternal gentleness
the man in question will bestow great happiness upon him. This happiness
comes to him-and is well deserved-because in this case mutual attraction does
not rest on selfish or partisan motives but on firm and correct principles.
A man strives onward, in association with others whose backing encourages
him. This dispels any cause for regret over the fact that he does not have
enough independence to triumph unaided over every hostile turn of fate.
In times of progress it is easy for strong men in the wrong places to amass
great possessions. But such conduct shuns the light. And since times of
progress are inevitably brought to the light, perseverance in such action
always leads to danger.
The situation described here is that of one who, finding himself in an
influential position in a time of progress, remains gentle and reserved. He
might reproach himself for lack of energy in making the most of the
propitiousness of the time and obtaining all possible advantage. However,
this regret passes away. He must not take either loss or gain to heart; they are
minor considerations. What matters much more is the fact that in this way
he has assured himself of opportunities for successful and beneficent
Making progress with lowered horns-i.e., acting on the offensive-is
permissible, in times like those referred to here, only in dealing with the
mistakes of one's own people. Even then we must bear in mind that
proceeding on the offensive may always be dangerous. In this way we avoid
the mistakes that otherwise threaten, and succeed in what we set out to do.
On the other hand, perseverance in such over energetic behavior, especially
toward persons with whom there is no close connection, will lead to
Barbara Hejslip interpretation
Success already close. You not vainly counted on a recognition and respect, they by the right expect you. In the further you will be rewarded even more, than now. Safely and resolutely walk forward, rely on the happy star. Your desire will be executed not at once, but let it does not grieve you. You are waited with a meeting with the person which you very much for a long time did not see. Do not squander money, be little bit more economical; it very much will assist you with the future.
58. Open (duì). The Joyous
Learn to be happy with an easy mind, not fearing the time when there will be fewer reasons for joy and it will be time to be sad.
Inital text of I Ching
The Joyous. Success. Perseverance is favorable.
Lakes resting one on the other:
The image of the Joyous. Thus the superior man joins with his friends for discussion and practice.
- Contented joyousness. Good fortune.
- Sincere joyousness. Good fortune. Remorse disappears.
- Coming joyousness. Misfortune.
- Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.
- Sincerity toward disintegrating influences is dangerous.
- Seductive joyousness.
Success in many areas related to social activities is possible: a successful and rapid completion of urgent tasks, achievements in creative work, recognition of merit, pleasant meetings. Achieved goal gives a feeling of great joy. Do not miss this feeling; try to enjoy it as much as possible. But beware of euphoria, admiring yourself, loss of self-control. Do not lose your head. Be prepared for the fact that the good times will end soon.
This hexagram, like sun, is one of the eight formed by doubling of a trigram.
The trigram Tui denotes the youngest daughter; it is symbolized by the
smiling lake, and its attribute is joyousness. Contrary to appearances, it is not
the yielding quality of the top line that accounts for joy here. The attribute of
the yielding or dark principle is not joy but melancholy. However, joy is
indicated by the fact that there are two strong lines within, expressing
themselves through the medium of gentleness.
True joy, therefore, rests on firmness and strength within, manifesting itself
outwardly as yielding and gentle.
The joyous mood is infectious and therefore brings success. But joy must be
based on steadfastness if it is not to degenerate into uncontrolled mirth.
Truth and strength must dwell in the heart, while gentleness reveals itself in
social intercourse. In this way one assumes the right attitude toward God and
man and achieves something. Under certain conditions, intimidation
without gentleness may achieve something momentarily, but not for all
time. When, on the other hand, the hearts of men are won by friendliness,
they are led to take all hardships upon themselves willingly, and if need be
will not shun death itself, so great is the power of joy over men.
A lake evaporates upward and thus gradually dries up; but when two lakes
are joined they do not dry up so readily, for one replenishes the other. It is
the same in the field of knowledge. Knowledge should be a refreshing and
vitalizing force. It becomes so only through stimulating intercourse with
congenial friends with whom one holds discussion and practices application
of the truths of life. In this way learning becomes many-sided and takes on a
cheerful lightness, whereas there is always something ponderous and one-
sided about the learning of the self-taught.
A quiet, wordless, self-contained joy, desiring nothing from without and
resting content with everything, remains free of all egotistic likes and dislikes.
In this freedom lies good fortune, because it harbors the quiet security of a
heart fortified within itself.
We often find ourselves associating with inferior people in whose company
we are tempted by pleasures that are inappropriate for the superior man. To
participate in such pleasures would certainly bring remorse, for a superior
man can find no real satisfaction in low pleasures. When, recognizing this, a
man does not permit his will to swerve, so that he does not find such ways
agreeable, not even dubious companions will venture to proffer any base
pleasures, because he would not enjoy them. Thus every cause for regret is
True joy must spring from within. But if one is empty within and wholly
given over to the world, idle pleasures come streaming in from without.
This is what many people welcome as diversion. Those who lack inner
stability and therefore need amusement, will always find opportunity of
indulgence. They attract external pleasures by the emptiness of their natures.
Thus they lose themselves more and more, which of course has bad results.
Often a man finds himself weighing the choice between various kinds of
pleasures, and so long as he has not decided which kind he will choose, the
higher or the lower, he has no inner peace. Only when he clearly recognizes
that passion brings suffering, can he make up his mind to turn away from the
lower pleasures and to strive for the higher. Once this decision is sealed, he
finds true joy and peace, and inner conflict is overcome.
Dangerous elements approach even the far best of men. If a man permits
himself to have anything to do with them, their disintegrating influence acts
slowly but surely, and inevitable brings dangers in its train. But if he
recognizes the situation and can comprehend the danger, he knows how to
protect himself and remains unharmed.
A vain nature invites diverting pleasures and must suffer accordingly (cf. the
six in the third place). If a man is unstable within, the pleasures of the world
that he does not shun have so powerful an influence that he is swept along by
them. Here it is no longer a question of danger, of good fortune or
misfortune. He has given up direction of his own life, and what becomes of
him depends upon chance and external influences.
Barbara Hejslip interpretation
Already success hurries to you; and your suppressed mood will disappear without a trace. This hexagram concerns everything, that is connected with bodies of speech. Be careful badly to respond about associates, and do not disregard kind advice of the friend. Now very favorable period for everything, as to singing and trade. It is not necessary to be nervous in occasion of that you not in forces to change and correct. Keep calmness; happiness, success already on the approach.
Richard Wilhelm's commentary