|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
36. Brightness Hiding (míng yí). Darkening of the Light
Moving along the unlit road, we can come to a precipice or get bogged down.
Inital text of I Ching
Darkening of the Light. In adversity it furthers one to be persevering.
The light has sunk into the earth:
The image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines.
- Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days on his wanderings. But he has somewhere to go. The host has occasion to gossip about him.
- Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.
- Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.
- He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, and leaves gate and courtyard.
- Darkening of the light as with Prince Chi. Perseverance furthers.
- Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.
The sun has left the ground. The situation is difficult. Judgments and actions are wrong. It is important time to stop and retreat, otherwise a great trouble may happen. You need to find clarity, or a long stagnation will come in business. Refer inside yourself: perhaps the cause of difficulties is in the absence of a clear goal.
Here the sun has sunk under the earth and is therefore darkened. The name
of the hexagram means literally "wounding of the bright"; hence the
individual lines contain frequent references to wounding. The situation is
the exact opposite of that in the foregoing hexagram. In the latter a wise man
at the head of affairs has able helpers, and in company with them makes
progress; here a man of dark nature is in a position of authority and brings
harm to the wise and able man.
One must not unresistingly let himself be swept along by unfavorable
circumstances, nor permit his steadfastness to be shaken. He can avoid this by
maintaining his inner light, while remaining outwardly yielding and
tractable. With this attitude he can overcome even the greatest adversities.
In some situations indeed a man must hide his light, in order to make his
will prevail inspite of difficulties in his immediate environment.
Perseverance must dwell in inmost consciousness and should not be
discernible from without. Only thus is a man able to maintain his will in the
face of difficulties.
In a time of darkness it is essential to be cautious and reserved. One should
not needlessly awaken overwhelming enmity by inconsiderate behavior. In
such times one ought not to fall in with the practices of others; neither
should one drag them censoriously into the light. In social intercourse one
should not try to be all-knowing. One should let many things pass, without
With grandiose resolve a man endeavors to soar above all obstacles, but thus
encounters a hostile fate. He retreats and evades the issue. The time is
difficult. Without rest, he must hurry along, with no permanent abiding
place. If he does not want to make compromises within himself, but insists
on remaining true to his principles, he suffers deprivation. Never the less he
has a fixed goal to strive for even though the people with whom he lives do
not understand him and speak ill of him.
Here the Lord of Light is in a subordinate place and is wounded by the Lord of
Darkness. But the injury is not fatal; it is only a hindrance. Rescue is still
possible. The wounded man gives no thought to himself; he thinks only of
saving the others who are also in danger. Therefore he tries with all his
strength to save all that can be saved. There is good fortune in thus acting
according to duty.
It seems as if chance were at work. While the strong, loyal man is striving
eagerly and in good faith to create order, he meets the ringleader of the
disorder, as if by accident, and seizes him. Thus victory is achieved. But in
abolishing abuses one must not be too hasty. This would turn out badly
because the abuses have been in existence so long.
We find ourselves close to the commander of darkness and so discover his
mot secret thoughts. In this way we realize that there is no longer any hope of
improvement, and thus we are enabled to leave the scene of disaster before
the storm breaks.
Prince Chi lived at the court of the evil tyrant Chou Hsin, who, although not
mentioned by name, furnished the historical example on which this whole
situation is based. Prince Chi was a relative of the tyrant and could not
withdraw from the court; therefore he concealed his true sentiments and
feigned insanity. Although he was held a slave, he did not allow external
misery to deflect him from his convictions.
This provides a teaching for those who cannot leave their posts in times of
darkness. In order to escape danger, they need invincible perseverance of
spirit and redoubled caution in their dealings with the world.
Here the climax of the darkening is reached. The dark power at first held so
high a place that it could wound all who were on the side of good and of the
light. But in the end it perishes of its own darkness, for evil must itself fall at
the very moment when it has wholly overcome the good, and thus
consumed the energy to which it owed its duration.
Barbara Hejslip interpretation
The situation will very soon change. Therefore not be unduly self-confident, though you now and are accompanied with success. It is not necessary to be started up in love adventures, try to operate it is considered and it is provident. You have got used to consider as the minion of fortune, therefore and your acts can be misinterpreted. But do not worry, in the near future all will be changed, becomes on the places. It is not necessary to despair; but now your desires will not be executed. Be more economical.
16. Providing-For (yù). Enthusiasm
If time and circumstances favor you, do not create difficulties artificially. Be able to comply with the measure, even in joy.
Inital text of I Ching
Enthusiasm. It furthers one to install helpers and to set armies marching.
Thunder comes resounding out of the earth:
The image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
- Enthusiasm that expresses itself Brings misfortune.
- Firm as a rock. Not a whole day. Perseverance brings good fortune.
- Enthusiasm that looks upward creates remorse. Hesitation brings remorse.
- The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
- Persistently ill, and still does not die.
- Deluded enthusiasm. But if after completion one changes, there is no blame.
It is start of a new cycle of development. It is time of activity, creativity, willingness to act due to free rush instead of pressure of circumstances. A feeling of joy is everywhere. Learn how to curb you in order to freedom does not become a tyranny; otherwise it will give rise to chaos. Be honest, kind, fair and do not indulge pride. Move to a clear road; do not go in all directions at once. Do not hurry time. Enjoying your life, remember moderation.
The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.
The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.
When, at the beginning of summer, thunder - electrical energy - comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified
Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical
These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."
A man in an inferior position has aristocratic connections about which he
boasts enthusiastically. This arrogance inevitably invites misfortune.
Enthusiasm should never be an egotistic emotion; it is justified only when it
is a general feeling that unites one with others.
This describes a person who does not allow himself to be misled by any
illusions. While others are letting themselves be dazzled by enthusiasm, he
recognizes with perfect clarity the first signs of the time. Thus he neither
flatters those above nor neglects those beneath him; he is as firm as a rock.
When the first sign of discord appears, he knows the right moment for
withdrawing and does not delay even for a day. Perseverance in such conduct
will bring good fortune. Confucius says about this line:
To know the seeds, that is divine indeed. In his association with those above
him, the superior man does not flatter. In his association with those beneath
him, he is not arrogant. For he knows the seeds. The seeds are the first
imperceptible beginning of movement, the first trace of good fortune (or
misfortune) that shows itself. The superior man perceives the seeds and
immediately takes actin. He does not wait even a whole day. In the Book of
Changes it is said: "Firm as a rock. Not a whole day. Perseverance brings
This line is the opposite of the preceding one: the latter bespeaks self-reliance,
while here there is enthusiastic looking up to a leader. If a man hesitates too
long, this also will bring remorse. The right moment for approach must be
seized: only then will he do the right thing.
This describes a man who is able to awaken enthusiasm through his own
sureness and freedom from hesitation. He attracts people because he has no
doubts and is wholly sincere. Owing to his confidence in them he wins their
enthusiastic co-operation and attains success. Just as a clasp draws the hair
together and hold it, so he draws man together by the support he gives them.
Here enthusiasm is obstructed. A man is under constant pressure, which
prevents him from breathing freely. However, this pressure has its
advantage--it prevents him from consuming his powers in empty
enthusiasm. Thus constant pressure can actually serve to keep one alive.
It is a bad thing for a man to let himself be deluded by enthusiasm. But if this
delusion has run its course, and he is still capable of changing, then he is
freed of error. A sober awakening from false enthusiasm is quite possible and
Barbara Hejslip interpretation
Your sun already ascends; as long you waited success, and here now it is absolutely close. Now time has to different hobbies - do not take a great interest in them without a measure. The success will soon come to you; be ready to it. And in realization of your plans, and even in game you will be accompanied with success. In any way it is impossible to be petty and mercantile, going on a way of success. But also it is not necessary to spend more that receive. Wait a little - and your desires will be executed.