There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. |
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  36. Brightness Hiding (míng yí). Darkening of the LightAdvise
Moving along the unlit road, we can come to a precipice or get bogged down.
Inital text of I ChingThe Judgement
Darkening of the Light. In adversity it furthers one to be persevering.
The Image
The light has sunk into the earth: The image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines.
- Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days on his wanderings. But he has somewhere to go. The host has occasion to gossip about him.
- Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.
- Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.
- He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, and leaves gate and courtyard.
- Darkening of the light as with Prince Chi. Perseverance furthers.
- Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.
Prediction
The sun has left the ground. The situation is difficult. Judgments and actions are wrong. It is important time to stop and retreat, otherwise a great trouble may happen. You need to find clarity, or a long stagnation will come in business. Refer inside yourself: perhaps the cause of difficulties is in the absence of a clear goal.
Here the sun has sunk under the earth and is therefore darkened. The name
of the hexagram means literally "wounding of the bright"; hence the
individual lines contain frequent references to wounding. The situation is
the exact opposite of that in the foregoing hexagram. In the latter a wise man
at the head of affairs has able helpers, and in company with them makes
progress; here a man of dark nature is in a position of authority and brings
harm to the wise and able man.
THE JUDGMENT
One must not unresistingly let himself be swept along by unfavorable
circumstances, nor permit his steadfastness to be shaken. He can avoid this by
maintaining his inner light, while remaining outwardly yielding and
tractable. With this attitude he can overcome even the greatest adversities.
In some situations indeed a man must hide his light, in order to make his
will prevail inspite of difficulties in his immediate environment.
Perseverance must dwell in inmost consciousness and should not be
discernible from without. Only thus is a man able to maintain his will in the
face of difficulties.
THE IMAGE
In a time of darkness it is essential to be cautious and reserved. One should
not needlessly awaken overwhelming enmity by inconsiderate behavior. In
such times one ought not to fall in with the practices of others; neither
should one drag them censoriously into the light. In social intercourse one
should not try to be all-knowing. One should let many things pass, without
being duped.
1
With grandiose resolve a man endeavors to soar above all obstacles, but thus
encounters a hostile fate. He retreats and evades the issue. The time is
difficult. Without rest, he must hurry along, with no permanent abiding
place. If he does not want to make compromises within himself, but insists
on remaining true to his principles, he suffers deprivation. Never the less he
has a fixed goal to strive for even though the people with whom he lives do
not understand him and speak ill of him.
2
Here the Lord of Light is in a subordinate place and is wounded by the Lord of
Darkness. But the injury is not fatal; it is only a hindrance. Rescue is still
possible. The wounded man gives no thought to himself; he thinks only of
saving the others who are also in danger. Therefore he tries with all his
strength to save all that can be saved. There is good fortune in thus acting
according to duty.
3
It seems as if chance were at work. While the strong, loyal man is striving
eagerly and in good faith to create order, he meets the ringleader of the
disorder, as if by accident, and seizes him. Thus victory is achieved. But in
abolishing abuses one must not be too hasty. This would turn out badly
because the abuses have been in existence so long.
4
We find ourselves close to the commander of darkness and so discover his
mot secret thoughts. In this way we realize that there is no longer any hope of
improvement, and thus we are enabled to leave the scene of disaster before
the storm breaks.
5
Prince Chi lived at the court of the evil tyrant Chou Hsin, who, although not
mentioned by name, furnished the historical example on which this whole
situation is based. Prince Chi was a relative of the tyrant and could not
withdraw from the court; therefore he concealed his true sentiments and
feigned insanity. Although he was held a slave, he did not allow external
misery to deflect him from his convictions.
This provides a teaching for those who cannot leave their posts in times of
darkness. In order to escape danger, they need invincible perseverance of
spirit and redoubled caution in their dealings with the world.
6
Here the climax of the darkening is reached. The dark power at first held so
high a place that it could wound all who were on the side of good and of the
light. But in the end it perishes of its own darkness, for evil must itself fall at
the very moment when it has wholly overcome the good, and thus
consumed the energy to which it owed its duration.
Barbara Hejslip interpretationThe situation will very soon change. Therefore not be unduly self-confident, though you now and are accompanied with success. It is not necessary to be started up in love adventures, try to operate it is considered and it is provident. You have got used to consider as the minion of fortune, therefore and your acts can be misinterpreted. But do not worry, in the near future all will be changed, becomes on the places. It is not necessary to despair; but now your desires will not be executed. Be more economical.
  41. Diminishing (sǔn). DecreaseAdvise
Do not mourn the losses; look at them as a holy sacrifice. But do not sacrifice beyond measure. Too big gift is a product of pride.
Inital text of I ChingThe Judgement
Decrease combined with sincerity brings about supreme good fortune without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.
The Image
At the foot of the mountain, the lake: The image of Decrease. Thus the superior man controls his anger and restrains his instincts.
- Going quickly when one's tasks are finished is without blame. But one must reflect on how much one may decrease others.
- Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, one is able to bring increase to others.
- When three people journey together, their number decreases by one. When one man journeys alone, he finds a companion.
- If a man decreases his faults, it makes the other hasten to come and rejoice. No blame.
- Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.
- If one is increased without depriving others, there is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants but no longer has a separate home.
Prediction
Much depends on you. Inner freedom is great - self-restraint is necessary, otherwise chaos will prevail, exhaustion. The inner truth is the basis of everything. You can act, but quickly and prudently. Success is in small matters, it is not the time for great things. Work moderately; do not spend a lot of energy. If you start a great thing – you have no enough energy and everything will turn into losses. Do not sacrifice a lot - just a small sacrifice made with pure thoughts.
This hexagram represents a decrease of the lower trigram in favor of the
upper, because the third line, originally strong, has moved up to the top, and
the top line, originally weak, has replaced it. What is below is decreased to
the benefit of what is above. This is out-and-out decrease. If the foundations
of a building are decreased in strength and the upper walls are strengthened,
the whole structure loves its stability. Likewise, a decrease in the prosperity of
the people in favor of the government is out-and-out decrease. And the
entire theme of the hexagram is directed to showing how this shift of wealth
can take place without causing the sources of wealth can take place without
causing the sources of wealth in the nation and its lower classes to fail.
THE JUDGMENT
Decrease does not under all circumstances mean something bad. Increase
and decrease come in their own time. What matters here is to understand
the time and not to try to cover up poverty with empty pretense. If a time of
scanty resources brings out an inner truth, one must not feel ashamed of
simplicity. For simplicity is then the very thing needed to provide inner
strength for further undertakings. Indeed, there need by no concern if the
outward beauty of the civilization, even the elaboration of religious forms,
should have to suffer because of simplicity. One must draw on the strength
of the inner attitude to compensate for what is lacking in externals; then the
power of the content makes up for the simplicity of form. There is no need
of presenting false appearances to God. Even with slender means, the
sentiment of the heart can be expressed.
THE IMAGE
The lake at the foot of the mountain evaporates. In this way it decreases to
the benefit of the mountain, which is enriched by its moisture. The
mountain stands as the symbol of stubborn strength that can harden into
anger. The lake is the symbol of unchecked gaiety that can develop into
passionate drives at the expense of the life forces. Therefore decrease is
necessary; anger must be decreased by keeping still, the instincts must be
curbed by restriction. By this decrease of the lower powers of the psyche, the
higher aspects of the soul are enriched/
1
It is unselfish and good when a man, after completing his own urgent tasks,
uses his strength in the service of others, and without bragging or making
much of it, helps quickly where help is needed. But the man in a superior
position who is thus aided must weigh carefully how much he can accept
without doing the helpful servant or friend real harm. Only where such
delicacy of feeling exists can one give oneself unconditionally and without
hesitation.
2
A high-minded self-awareness and a consistent seriousness with no forfeit of
dignity are necessary if a man wants to be of service to others. He who throw
himself away in order to do the bidding of a superior diminishes his own
position without thereby giving lasting benefit to the other. This is wrong.
To render true service of lasting value to another, one must serve him
without relinquishing oneself.
3
When there are three people together, jealousy arises. One of them will have
to go. Avery close bond is possible only between two people. But when one
man is lonely, he is certain to find a companion who complements him.
4
A man's faults often prevent even well-disposed people from coming closer
to him. His faults are sometimes reinforced by the environment in which he
lives. But if in humility he can bring himself to the point of giving them up,
he frees his well-disposed friends from an inner pressure and causes them to
approach the more quickly, and there is mutual joy.
5
If someone is marked out by fate for good fortune, it comes without fail. All
oracles-as for instance those that are read from the shells of tortoises-are
bound to concur in giving him favorable signs. He need fear nothing,
because his luck is ordained from on high.
6
There are people who dispense blessings to the whole world. Every increase
in power that comes to them benefits the whole of mankind and therefore
does not bring decrease to others. Through perseverance and zealous work a
man wins success and finds helpers as they are needed. But what he
accomplishes is not a limited private advantage; it is a public good and
available to everyone.
Barbara Hejslip interpretationBe generous to people; in fact that you today give them, tomorrow the destiny will return to you with percent{interests}. Perhaps, now it seems to you, that you are unduly prodigal; do not think of this, do not fall up to commercialism, and you will generously rewarded. Time favours to considering of plans and intellectual activity. The majority of your desires will be executed, and you will collect much more, than sowed.
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Richard Wilhelm's commentary