|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
38. Polarising (kuí). Opposition
Strife is always connected with the community. Loneliness is more dangerous than hatred.
Inital text of I Ching
Opposition. In small matters, good fortune.
Above, fire; below, the lake:
The image of Opposition. Thus amid all fellowship the superior man retains his individuality.
- Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
- One meets his lord in a narrow street. No blame.
- One sees the wagon dragged back, the oxen halted, a man's hair and nose cut off. Not a good beginning, but a good end.
- Isolated through opposition, one meets a like-minded man with whom one can associate in good faith. Despite the danger, no blame.
- Remorse disappears. The companion bites his way through the wrappings. If one goes to him, how could it be a mistake?
- Isolated through opposition, one sees one's companion as a pig covered with dirt, as a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
There is no clear understanding of what the good is and what harm? Until you understand, you will stagnate or fail. The differences are everywhere: there is no coordinated work; the initial idea contradicts the ultimate goal. There is misunderstanding among the relatives. Junior need advice of senior, otherwise there may be dangerous errors. Intervention of a wise man, head is necessary. Success is possible only in small and insignificant things.
This hexagram is composed of the trigram Li above, i.e., flame, which burns
upward, and Tui below, i.e., the lake, which seeps downward. These two
movements are indirect contrast. Furthermore, LI is the second daughter and
Tui the youngest daughter, and although they live in the same house they
belong to different men; hence their wills are not the same but are
When people live in opposition and estrangement they cannot carry out a
great undertaking in common; their points of view diverge too widely. In
such circumstances one should above all not proceed brusquely, for that
would only increase the existing opposition; instead, one should limit oneself
to producing gradual effects in small matters. Here success can still be
expected, because the situation is such that the opposition does not preclude
In general, opposition appears as an obstruction, but when it represents
polarity within a comprehensive whole, it has also its useful and important
functions. The oppositions of heaven and earth, spirit and nature, man and
woman, when reconciled, bring about the creation and reproduction of life.
In the world of visible things, the principle of opposites makes possible the
differentiation by categories through which order is brought into the world.
The two elements, fire and water, never mingle but even when in contact
retain their own natures. So the sutured man is never led into baseness or
vulgarity through intercourse or community of interests with persons of
another sort; regardless of all commingling, he will always preserve his
Even in times when oppositions prevail, mistakes can be avoided, so that
remorse disappears. When opposition begins to manifest itself, a man must
not try to bring about unity by force, for by so doing he would only achieve
the contrary, just as a horse goes farther and farther away if one runs after it.
It it is one's won horse, one can safely let it go; it will come back of its own
accord. So too when someone who belongs with us is momentarily estranged
because of a misunderstanding, he will return of his own accord if we leave
matters to him. One the other hand, it is well to be cautious when evil men
who do not belong with us force themselves upon us, again as the result of a
misunderstanding. Here the important thing is to avoid mistakes. We must
not try to shake off these evil men by force; this would give rise to real
hostility. We must simply endure them. They will eventually withdraw of
their own accord.
As a result of misunderstandings, it has become impossible for people who by
nature belong together to meet in the correct way. This being so, an accidental
meeting under informal circumstances may serve the purpose, provided
there is an inner affinity between them.
Often it seems tot a man as though everything were conspiring against him.
He sees himself checked and hindered in his progress, insulted and
dishonored. However, he must not let himself be misled; despite this
opposition, he must cleave to the man with whom he knows he belongs.
Thus, notwithstanding the bad beginning, the matter will end well.
If a man finds himself in a company of people from whom he is separated by
an inner opposition, he becomes isolated. But if in such a situation a man
meets someone who fundamentally by the very law of his being, is kin to
him, and whom he can trust completely, he overcomes all the dangers of
isolation. His will achieves its aim, and he becomes free of faults.
Coming upon a sincere man, one fails to recognize him at first because of the
general estrangement. However, he bites his way through the wrappings that
are causing the separation. When such a companion thus reveals himself in
his true character, it is one's duty to go to meet him and to work with him.
Here the isolation is due to misunderstanding; it is brought about not by
outer circumstances but by inner conditions. A man misjudges his best
friends, taking them to be as unclean as a dirty pig in and as dangerous as a
wagon full of devils. He adopts an attitude of defense. But in the end,
realizing his mistake, he lays aside the bow, perceiving that the other is
approaching with the best intentions for the purpose of close union. Thus the
tension is relieved. The union resolves the tension, just as falling rain
relieves the sultriness preceding a thunderstorm. All goes well, for just when
opposition reaches its climax it changes over to its antithesis.
Barbara Hejslip interpretation
This hexagram speaks, that now your life is deprived harmony. It seems to you, as if all around carp at you, are set up aggressively. You are deduced from themselves even with the most insignificant events. Take itself in hands, be not nervous, position will soon change. Sympathizing people to you now to find difficultly. A certain woman gets on to you nerves. Supervise the words, acts, and be not accepted for what new. Those events, things which are now in a field of your interests, in practice at all does not correspond to your true desires.
26. Great Accumulating (dà chù). Great Taming
In the greatness do not neglect small.
Inital text of I Ching
The Taming Power of the Great. Perseverance furthers. Not eating at home brings good fortune. It furthers one to cross the great water.
Heaven within the mountain:
The image of the Taming Power of the Great. Thus the superior man acquaints himself with many sayings of antiquity and many deeds of the past, in order to strengthen his character thereby.
- Danger is at hand. It furthers one to desist.
- The axletrees are taken from the wagon.
- A good horse that follows others. Awareness of danger, with perseverance, furthers. Practice chariot driving and armed defense daily. It furthers one to have somewhere to go.
- The headboard of a young bull. Great good fortune.
- The tusk of a gelded boar. Good fortune.
- One attains the way of heaven. Success.
It is a stage of spiritual rebirth. Reserve of inner energy is great. It is time to act. Work hard. Mind the welfare of others. Go beyond self-interest. Do not be tempted by wealth. Be generous and humble. Learn how to enjoy small things.
The Creative is tamed by Kên, Keeping Still. This produces great power, a
situation in contrast to that of the ninth hexagram, Hsiao Ch'u, THE
TAMING POWER OF THE SMALL, in which the Creative is tamed by the
Gentle alone. There one weak line must tame five strong lines, but here four
strong lines are restrained by two weak lines; in addition to a minister, there
is a prince, and the restraining power therefore is afar stronger.
The hexagram has a threefold meaning, expressing different aspects of the
concept "Holding firm." Heaven within the mountain gives the idea of
holding firm in the sense of holding together; the trigram Kên which holds
the trigram ch'ien still, gives the idea of holding firm in the sense of holding
back; the third idea is that of holding firm in the sense of caring for and
nourishing. This last is suggested by the fact that a strong line at the top,
which is the ruler of the hexagram, is honored and tended as a sage. The third
of these meanings also attaches specifically to this strong line at the top,
which represents the sage.
To hold firmly to great creative powers and store them up, as set forth in this
hexagram, there is need of a strong, clear-headed man who is honored by the
ruler. The trigram Ch'ein points to strong creative power; Kên indicates
firmness and truth. Both point to light and clarity and to the daily renewal of
character. Only through such daily self-renewal can a man continue at the
height of his powers. Force of habit helps to keep order in quiet times; but in
periods when there is a great storing up of energy, everything depends on the
power of the personality. However, since the worthy are honored, as in the
case of the strong personality entrusted with leadership by the ruler, it is an
advantage not to eat at home but rather to earn one's bread by entering upon
public office. Such a man is in harmony with heaven; therefore even great
and difficult undertakings, such as crossing the great water, succeed.
Heaven within the mountain points to hidden treasures. In the words and
deeds of the past there lies hidden a treasure that men may use to strengthen
and elevate their own characters. The way to study the past is not to confine
oneself to mere knowledge of history but, through application of this
knowledge, to give actuality to the past.
A man wishes to make vigorous advance, but circumstances present an
obstacle. He sees himself held back firmly. If he should attempt to fore an
advance, it would lead him into misfortune. Therefore it is better for him to
compose himself and to wait until an outlet is offered for release of his
Here advance is checked just as in the third line of THE TAMING POWER OF
THE SMALL. However, in the later the restraining force is slight; thus a
conflict arises between the propulsive and the restraining movement, as a
result of which the spokes fall out of the wagon wheels, while here the
restraining force is absolutely superior; hence no struggle takes place. One
submits and removes the axletrees from the wagon -in other words, contents
himself with waiting. In this way energy accumulates for a vigorous advance
The way opens; the hindrance has been cleared away. A man is in contact
with a strong will acting in the same direction as his own, and goes forward
like one good horse following another. But danger still threatens, and he
must remain aware of it, or he will be robbed of his firmness. Thus he must
acquire skill on the one hand in what will take him forward, and on the other
in what will protect him against unforeseen attacks. It is good in such a pass
to have a goal toward which to strive.
This line and the one following it are the two that tame the forward-pushing
lower lines. Before a bull's horns grow out, a headboard is fastened to its
forehead, so that later when the horns appear they cannot do harm. A good
way to restrain wild force is to forestall it. By so doing one achieves an easy
and great success.
Here the restraining of the impetuous forward drive is achieved in an
indirect way. A boar's tusk is in itself dangerous, but if the boar's nature is
altered, the tusk is no longer a menace. Thus also where men are concerned,
wild force should not be combated directly; instead, its roots should be eradicated.
The time of obstruction is past. The energy long dammed up by inhibition
forces its way out and achieves great success. This refers to a man who is
honored by the ruler and whose principles now prevail and shape the world.
Barbara Hejslip interpretation
In your destiny there has come "pause", therefore do not trifle forces. Do not relax in alertness, wait for its ending, but do not exchange energy on trifles, soon of it there will be more pleasant and useful application. Your desires will be executed, if the height of their rod is installed truly, and is not too high. Those who has faced the problems similar to yours, will assist you. Be patient, do not try to accelerate force a course of events, the result can appear absolutely opposite.