|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
39. Limping (jiǎn). Obstruction
Happy is one who knows when to stop and change direction. It is impossible for a person to argue with a will of Heaven.
Inital text of I Ching
Obstruction. The southwest furthers. The northeast does not further. It furthers one to see the great man. Perseverance brings good fortune.
Water on the mountain:
The image of Obstruction. Thus the superior man turns his attention to himself and molds his character.
- Going leads to obstructions, coming meets with praise.
- The king's servant is beset by obstruction upon obstruction, but it is not his own fault.
- Going leads to obstructions; Hence he comes back.
- Going leads to obstructions, coming leads to union.
- In the midst of the greatest obstructions, friends come.
- Going leads to obstructions, coming leads to great good fortune. It furthers one to see the great man.
The situation creates an obstacle for further progress. It can be overcome after an unfortunate situation is resolved. If you try to get around it now – you will wastee energy, expose yourselves to more danger. Your advantage is to anticipate the danger and stop. Beware the wiles of enemies, do not enter a fight. Ask for help from a great man. Be firm. Accept the will of Heaven, and everything will change.
The hexagram pictures a dangerous abyss lying before us and a steep,
inaccessible mountain rising behind us. We are surrounded by obstacles; at
the same time, since the mountain has the attribute of keeping still, there is
implicit a hint as to how we can extricate ourselves. The hexagram represents
obstructions that appear in the course of time but that can and should be
overcome. Therefore all the instruction given is directed to overcoming
The southwest is the region of retreat, the northeast that of advance. Here an
individual is confronted by obstacles that cannot be overcome directly. In
such a situation it is wise to pause in view of the danger and to retreat.
However, this is merely a preparation for overcoming the obstructions. One
must join forces with friends of like mind and put himself under the
leadership of a man equal to the situation: then one will succeed in
removing the obstacles. This requires the will to persevere just when one
apparently must do something that leads away from his goal. This
unswerving inner purpose brings good fortune in the end. An obstruction
that lasts only for a time is useful for self-development. This is the value of
Difficulties and obstructions throw a man back upon himself. While the
inferior man seeks to put the blame on other persons, bewailing his fate, the
superior man seeks the error within himself, and through this introspection
the external obstacle becomes for him an occasion for inner enrichment and
When one encounters an obstruction, the important thing is to reflect on
how best to deal with it. When threatened with danger, one should not strive
blindly to go ahead, for this only leads to complications. The correct thing is,
on the contrary, to retreat for the time being, not in order to give up the
struggle but to await the right moment for action.
Ordinarily it is best to go around an obstacle and try to overcome it along the
line of least resistance. But there is one instance in which a man must go out
to meet the trouble, even though difficulty piles upon difficulty: this is when
the path of duty leads directly to it-in other words, when he cannot act of his
own volition but is duty bound to go and seek out danger in the service of a
higher cause. Then he may do it without compunction, because it is not
through any fault of his that he is putting himself in this difficult situation.
While the preceding line shows the official compelled by duty to follow the
way of danger, this line shows the man who must act as father of a family or
as head of his kin. If he were to plunge recklessly in to danger, it would be a
useless act, because those entrusted to his care cannot get along by themselves.
But if he withdraws and turns back to his own, they welcome him with great
This too describes a situation that cannot be managed single-handed. In such
a case the direct way is not the shortest. If a person were to forge ahead on his
own strength and without the necessary preparations, he would not find the
support he needs and would realize too late that he has been mistaken in his
calculations, inasmuch as the conditions on which he hoped he could rely
would prove to be inadequate. In this case it is better, therefore, to hold back
for the time being and to gather together trustworthy companions who can be
counted upon for help in overcoming the obstructions.
Here we see a man who is called to help in an emergency. He should not seek
to evade the obstructions, no matter how dangerously they pile up before
him. But because he is really called to the task, the power of his spirit is strong
enough to attract helpers whom he can effectively organize, so that through
the well-directed co-operation of all participants the obstruction is overcome.
This refers to a man who has already left the world and its tumult behind
him. When the time of obstructions arrives, it might seem that the simplest
thing for him to do would be to turn his back upon the world and take refuge
in the beyond. But this road is barred to him. He must not seek his own
salvation and abandon the world to its adversity. Duty calls him back once
more into the turmoil of life. Precisely because of his experience and inner
freedom, he is able to create something both great and complete that brings
good fortune. And it is favorable to see the great man in alliance with whom
one can achieve the work of rescue.
Barbara Hejslip interpretation
Alas, but this one of the worst hexagrams. The more efforts you apply, the appear rejected back further. It is difficult to tell, why, but at present fate your destiny does not interest. Is better to plunge now into study, reading, scientific activity, it is simple in whirlpool of house affairs, and in them to find calm. Probably, that a little your friends will support to you. Try to track the charges: during this bad period you can remain without means.
23. Stripping (bō). Splitting Apart
The destruction time is over. Tests tempered soul, teach to confront challenges and take the inevitable. Remember: the more tension the body during the fall has, the harder your shot will be.
Inital text of I Ching
Splitting Apart. It does not further one to go anywhere.
The mountain rests on the earth:
The image of Splitting Apart. Thus those above can ensure their position only by giving generously to those below.
- The leg of the bed is split. Those who persevere are destroyed. Misfortune.
- The bed is split at the edge. Those who persevere are destroyed. Misfortune.
- He splits with them. No blame.
- The bed is split up to the skin. Misfortune.
- A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
- There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
It is an unfavorable sign. The usual course of things is broken, leaving the soil under their feet. It is a beginning of decline. Significant is destroyed. There are intrigues of the detractors. Expect losses. Resilience and courage are needed to accept it as it is. Base on the experiences, find support in the wisdom, remember the higher purpose. Think about the reason. Do not complain.
The dark lines are about to mount upward and overthrow the last firm, light
line by exerting a disintegrating influence on it. The inferior, dark forces
overcome what is superior and strong, not by direct means, but by
undermining it gradually and imperceptibly, so that it finally collapses.
The lines of the hexagram present the image of a house, the top line being
the roof, and because the roof is being shattered the house collapses. The
hexagram belongs to the ninth month (October-November). The yin power
pushes up ever more powerfully and is about to supplant the yang power
This pictures a time when inferior people are pushing forward and are about
to crowd out the few remaining strong and superior men. Under these
circumstances, which are due to the time, it is not favorable for the superior
man to undertake anything.
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The mountain rests on the earth. When it is steep and narrow, lacking a
broad base, it must topple over. Its position is strong only when it rises out of
the earth broad and great, not proud and steep. So likewise those who rule
rest on the broad foundation of the people. They too should be generous and
benevolent, like the earth that carries all. Then they will make their position
as secure as a mountain is in its tranquillity.
Inferior people are on the rise and stealthily begin their destructive
burrowing from below in order to undermine the place where the superior
man rests. Those followers of the ruler who remain loyal are destroyed by
slander and intrigue. The situation bodes disaster, yet there is nothing to do
The power of the inferior people is growing. The danger draws close to one's
person; already there are clear indication, and rest is disturbed. Moreover, in
this dangerous situation one is as yet without help or friendly advances from
above or below. Extreme caution is necessary in this isolation. One must
adjust to the time and promptly avoid the danger. Stubborn perseverance in
maintaining one's standpoint would lead to downfall.
An individual finds himself in an evil environment to which he is
committed by external ties. But he has an inner relationship with a superior
man, and through this he attains the stability to free himself from the way of
the inferior people around him. This brings him into opposition to them of
course, but that is not wrong.
Here the disaster affects not only the resting place but even the occupant. No
warning or other comment is added. Misfortune has reached its peak: it can
no longer be warded off.
Here, in immediate proximity to the strong, light-giving principle at the top,
the nature of the dark force undergoes a change. It no longer opposes the
strong principle by means of intrigues but submits to its guidance. Indeed, as
the head of the other weak lines, it leads all of these to the strong line, just as
a princess leads her maids-in-waiting like a shoal of fishes to her husband and
thus gains his favor. Inasmuch as the lower element thus voluntarily places
itself under the higher, it attains happiness and the higher also receives its
due. Therefore all goes well.
Here the splitting apart reaches its end. When misfortune has spent itself,
better times return. The seed of the good remains, and it is just when the
fruit falls to the ground that food sprouts anew from its seed. The superior
man again attains influence and effectiveness. He is supported by public
opinion as if in a carriage. But the inferior man's wickedness is visited upon
himself. His house is split apart. A law of nature is at work here. Evil is not
destructive to the good alone but inevitably destroys itself as well. For evil,
which lives solely by negation, cannot continue to exist on its own strength
alone. The inferior man himself fares best when held under control by a
Barbara Hejslip interpretation
Main recesses expect you already in the near future. Probably, now someone talks scandal about you dismisses gossips. Therefore it is not necessary to be accepted now to any new business, you cannot get in awkward position. Your desires will be executed hardly later. Try to be circumspect and cautious in dialogue with representatives of other floor. Also it is not necessary to be lost if suddenly to be found out, that to the aid friends to count it is impossible.