|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
39. Limping (jiǎn). Obstruction
Happy is one who knows when to stop and change direction. It is impossible for a person to argue with a will of Heaven.
Inital text of I Ching
Obstruction. The southwest furthers. The northeast does not further. It furthers one to see the great man. Perseverance brings good fortune.
Water on the mountain:
The image of Obstruction. Thus the superior man turns his attention to himself and molds his character.
- Going leads to obstructions, coming meets with praise.
- The king's servant is beset by obstruction upon obstruction, but it is not his own fault.
- Going leads to obstructions; Hence he comes back.
- Going leads to obstructions, coming leads to union.
- In the midst of the greatest obstructions, friends come.
- Going leads to obstructions, coming leads to great good fortune. It furthers one to see the great man.
The situation creates an obstacle for further progress. It can be overcome after an unfortunate situation is resolved. If you try to get around it now – you will wastee energy, expose yourselves to more danger. Your advantage is to anticipate the danger and stop. Beware the wiles of enemies, do not enter a fight. Ask for help from a great man. Be firm. Accept the will of Heaven, and everything will change.
The hexagram pictures a dangerous abyss lying before us and a steep,
inaccessible mountain rising behind us. We are surrounded by obstacles; at
the same time, since the mountain has the attribute of keeping still, there is
implicit a hint as to how we can extricate ourselves. The hexagram represents
obstructions that appear in the course of time but that can and should be
overcome. Therefore all the instruction given is directed to overcoming
The southwest is the region of retreat, the northeast that of advance. Here an
individual is confronted by obstacles that cannot be overcome directly. In
such a situation it is wise to pause in view of the danger and to retreat.
However, this is merely a preparation for overcoming the obstructions. One
must join forces with friends of like mind and put himself under the
leadership of a man equal to the situation: then one will succeed in
removing the obstacles. This requires the will to persevere just when one
apparently must do something that leads away from his goal. This
unswerving inner purpose brings good fortune in the end. An obstruction
that lasts only for a time is useful for self-development. This is the value of
Difficulties and obstructions throw a man back upon himself. While the
inferior man seeks to put the blame on other persons, bewailing his fate, the
superior man seeks the error within himself, and through this introspection
the external obstacle becomes for him an occasion for inner enrichment and
When one encounters an obstruction, the important thing is to reflect on
how best to deal with it. When threatened with danger, one should not strive
blindly to go ahead, for this only leads to complications. The correct thing is,
on the contrary, to retreat for the time being, not in order to give up the
struggle but to await the right moment for action.
Ordinarily it is best to go around an obstacle and try to overcome it along the
line of least resistance. But there is one instance in which a man must go out
to meet the trouble, even though difficulty piles upon difficulty: this is when
the path of duty leads directly to it-in other words, when he cannot act of his
own volition but is duty bound to go and seek out danger in the service of a
higher cause. Then he may do it without compunction, because it is not
through any fault of his that he is putting himself in this difficult situation.
While the preceding line shows the official compelled by duty to follow the
way of danger, this line shows the man who must act as father of a family or
as head of his kin. If he were to plunge recklessly in to danger, it would be a
useless act, because those entrusted to his care cannot get along by themselves.
But if he withdraws and turns back to his own, they welcome him with great
This too describes a situation that cannot be managed single-handed. In such
a case the direct way is not the shortest. If a person were to forge ahead on his
own strength and without the necessary preparations, he would not find the
support he needs and would realize too late that he has been mistaken in his
calculations, inasmuch as the conditions on which he hoped he could rely
would prove to be inadequate. In this case it is better, therefore, to hold back
for the time being and to gather together trustworthy companions who can be
counted upon for help in overcoming the obstructions.
Here we see a man who is called to help in an emergency. He should not seek
to evade the obstructions, no matter how dangerously they pile up before
him. But because he is really called to the task, the power of his spirit is strong
enough to attract helpers whom he can effectively organize, so that through
the well-directed co-operation of all participants the obstruction is overcome.
This refers to a man who has already left the world and its tumult behind
him. When the time of obstructions arrives, it might seem that the simplest
thing for him to do would be to turn his back upon the world and take refuge
in the beyond. But this road is barred to him. He must not seek his own
salvation and abandon the world to its adversity. Duty calls him back once
more into the turmoil of life. Precisely because of his experience and inner
freedom, he is able to create something both great and complete that brings
good fortune. And it is favorable to see the great man in alliance with whom
one can achieve the work of rescue.
Barbara Hejslip interpretation
Alas, but this one of the worst hexagrams. The more efforts you apply, the appear rejected back further. It is difficult to tell, why, but at present fate your destiny does not interest. Is better to plunge now into study, reading, scientific activity, it is simple in whirlpool of house affairs, and in them to find calm. Probably, that a little your friends will support to you. Try to track the charges: during this bad period you can remain without means.
25. Without Embroiling (wú wàng). Innocence
Do not be afraid to see and understand new things. Do not attempt to measure the new things old methods to transform it to the old way. Trial and error is not the best way to organize life.
Inital text of I Ching
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, he has misfortune, and it does not further him to undertake anything.
Under heaven thunder rolls:
All things attain the natural state of innocence. Thus the kings of old, rich in virtue, and in harmony with the time, fostered and nourished all beings.
- Innocent behavior brings good fortune.
- If one does not count on the harvest while plowing, nor on the use of the ground while clearing it, it furthers one to undertake something.
- Undeserved misfortune. The cow that was tethered by someone is the wanderer's gain, the citizen's loss.
- He who can be persevering remains without blame.
- Use no medicine in an illness incurred through no fault of your own. It will pass of itself.
- Innocent action brings misfortune. Nothing furthers.
It is time to overcome own misconceptions. It seems that everything was back to normal - life improved, everything is as usual. But in life nothing is 'as before'. Impression is misleading. It is time to choose a new way. Internal self-discipline is needed. Beware of stupid behavior and wild fantasies. Do not miss important things, understand the essence. Otherwise that can cause unexpected disasters, loss (optional lesson). The situation is unfavorable for the action.
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram
Chên is under the influence of the strong line it has received form above,
from heaven. When, in accord with this, movement follows the law of
heaven, man is innocent and without guile. His mind is natural and true,
unshadowed by reflection or ulterior designs. For wherever conscious
purpose is to be seen, there the truth and innocence of nature have been lost.
Nature that is not directed by the spirit is not true but degenerate nature.
Starting out with the idea of the natural, the train of thought in part goes
somewhat further and thus the hexagram includes also the idea of the
fundamental or unexpected.
Man has received from heaven a nature innately good, to guide him in all his
movements. By devotion to this divine spirit within himself, he attains an
unsullied innocence that leads him to do right with instinctive sureness and
without any ulterior thought of reward and personal advantage. This
instinctive certainty brings about supreme success and 'furthers through
perseverance". However, not everything instinctive is nature in this higher
sense of the word, but only that which is right and in accord with the will of
heaven. Without this quality of rightness, an unreflecting, instinctive way of
acting brings only misfortune. Confucius says about this: "He who departs
from innocence, what does he come to? Heaven's will and blessing do not go
with his deeds."
In springtime when thunder, life energy, begins to move again under the
heavens, everything sprouts and grows, and all beings receive for the creative
activity of nature the childlike innocence of their original state. So it is with
the good rulers of mankind: drawing on the spiritual wealth at their
command, they take care of all forms of life and all forms of culture and do
everything to further them, and at the proper time.
The original impulses of the heart are always good, so that we may follow
them confidently, assured of good fortune and achievement of our aims.
We should do every task for its own sake as time and place demand and not
with an eye to the result. Then each task turns out well, and anything we
Sometimes undeserved misfortune befalls a man at the hands of another, as
for instance when someone passes by and takes a tethered cow along with
him. His gain is the owner's loss. In all transactions, no matter how
innocent, we must accommodate ourselves to the demands of the time,
otherwise unexpected misfortune overtakes us.
We cannot lose what really belongs to us, even if we throw it away.
Therefore we need have no anxiety. All that need concern us is that we
should remain true to our own natures and not listen to others.
An unexpected evil may come accidentally from without. If it does not
originate in one's own nature or have a foothold there, one should not resort
to external means to eradicate it, but should quietly let nature take its course.
Then improvement will come of itself.
When, in a given situation, the time is not ripe for further progress, the best
thing to do is to wait quietly, without ulterior designs. If one acts
thoughtlessly and tries to push ahead in opposition to fate, success will not be
Barbara Hejslip interpretation
Unity of clearness and simplicity. It will be of use for you if you will put into practice worthy plans worthy means. Time of the maximum activity has not come yet. Be collected a few patiences. Wait, and the destiny will soon smile to you. Sometimes you happen are too anxious by love affairs, it is not necessary to worry, all your desires will be executed in the term.