|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
39. Limping (jiǎn). Obstruction
Happy is one who knows when to stop and change direction. It is impossible for a person to argue with a will of Heaven.
Inital text of I Ching
Obstruction. The southwest furthers. The northeast does not further. It furthers one to see the great man. Perseverance brings good fortune.
Water on the mountain:
The image of Obstruction. Thus the superior man turns his attention to himself and molds his character.
- Going leads to obstructions, coming meets with praise.
- The king's servant is beset by obstruction upon obstruction, but it is not his own fault.
- Going leads to obstructions; Hence he comes back.
- Going leads to obstructions, coming leads to union.
- In the midst of the greatest obstructions, friends come.
- Going leads to obstructions, coming leads to great good fortune. It furthers one to see the great man.
The situation creates an obstacle for further progress. It can be overcome after an unfortunate situation is resolved. If you try to get around it now – you will wastee energy, expose yourselves to more danger. Your advantage is to anticipate the danger and stop. Beware the wiles of enemies, do not enter a fight. Ask for help from a great man. Be firm. Accept the will of Heaven, and everything will change.
The hexagram pictures a dangerous abyss lying before us and a steep,
inaccessible mountain rising behind us. We are surrounded by obstacles; at
the same time, since the mountain has the attribute of keeping still, there is
implicit a hint as to how we can extricate ourselves. The hexagram represents
obstructions that appear in the course of time but that can and should be
overcome. Therefore all the instruction given is directed to overcoming
The southwest is the region of retreat, the northeast that of advance. Here an
individual is confronted by obstacles that cannot be overcome directly. In
such a situation it is wise to pause in view of the danger and to retreat.
However, this is merely a preparation for overcoming the obstructions. One
must join forces with friends of like mind and put himself under the
leadership of a man equal to the situation: then one will succeed in
removing the obstacles. This requires the will to persevere just when one
apparently must do something that leads away from his goal. This
unswerving inner purpose brings good fortune in the end. An obstruction
that lasts only for a time is useful for self-development. This is the value of
Difficulties and obstructions throw a man back upon himself. While the
inferior man seeks to put the blame on other persons, bewailing his fate, the
superior man seeks the error within himself, and through this introspection
the external obstacle becomes for him an occasion for inner enrichment and
When one encounters an obstruction, the important thing is to reflect on
how best to deal with it. When threatened with danger, one should not strive
blindly to go ahead, for this only leads to complications. The correct thing is,
on the contrary, to retreat for the time being, not in order to give up the
struggle but to await the right moment for action.
Ordinarily it is best to go around an obstacle and try to overcome it along the
line of least resistance. But there is one instance in which a man must go out
to meet the trouble, even though difficulty piles upon difficulty: this is when
the path of duty leads directly to it-in other words, when he cannot act of his
own volition but is duty bound to go and seek out danger in the service of a
higher cause. Then he may do it without compunction, because it is not
through any fault of his that he is putting himself in this difficult situation.
While the preceding line shows the official compelled by duty to follow the
way of danger, this line shows the man who must act as father of a family or
as head of his kin. If he were to plunge recklessly in to danger, it would be a
useless act, because those entrusted to his care cannot get along by themselves.
But if he withdraws and turns back to his own, they welcome him with great
This too describes a situation that cannot be managed single-handed. In such
a case the direct way is not the shortest. If a person were to forge ahead on his
own strength and without the necessary preparations, he would not find the
support he needs and would realize too late that he has been mistaken in his
calculations, inasmuch as the conditions on which he hoped he could rely
would prove to be inadequate. In this case it is better, therefore, to hold back
for the time being and to gather together trustworthy companions who can be
counted upon for help in overcoming the obstructions.
Here we see a man who is called to help in an emergency. He should not seek
to evade the obstructions, no matter how dangerously they pile up before
him. But because he is really called to the task, the power of his spirit is strong
enough to attract helpers whom he can effectively organize, so that through
the well-directed co-operation of all participants the obstruction is overcome.
This refers to a man who has already left the world and its tumult behind
him. When the time of obstructions arrives, it might seem that the simplest
thing for him to do would be to turn his back upon the world and take refuge
in the beyond. But this road is barred to him. He must not seek his own
salvation and abandon the world to its adversity. Duty calls him back once
more into the turmoil of life. Precisely because of his experience and inner
freedom, he is able to create something both great and complete that brings
good fortune. And it is favorable to see the great man in alliance with whom
one can achieve the work of rescue.
Barbara Hejslip interpretation
Alas, but this one of the worst hexagrams. The more efforts you apply, the appear rejected back further. It is difficult to tell, why, but at present fate your destiny does not interest. Is better to plunge now into study, reading, scientific activity, it is simple in whirlpool of house affairs, and in them to find calm. Probably, that a little your friends will support to you. Try to track the charges: during this bad period you can remain without means.
53. Infiltrating (jiàn). Development
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Development. The maiden is given in marriage. Good fortune. Perseverance furthers.
On the mountain, a tree:
The image of Development. Thus the superior man abides in dignity and virtue, in order to improve the mores.
- The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.
- The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.
- The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.
- The wild goose gradually draws near the tree. Perhaps it will find a flat branch. No blame.
- The wild goose gradually draws near the summit. For three years the woman has no child. In the end nothing can hinder her. Good fortune.
- The wild goose gradually draws near the cloud heights. Its feathers can be used for the sacred dance. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
This hexagram is made up of Sun (wood, penetration) above, i.e., without,
and Kên (mountain, stillness) below, i.e., within. A tree on a mountain
develops slowly according to the law of its being and consequently stands
firmly rooted. This gives the idea of a development that proceeds gradually,
step by step. The attributes of the trigrams also point to this: within is
tranquillity, which guards against precipitate actions, and without is
penetration, which makes development and progress possible.
The development of events that leads to a girl's following a man to his home
proceeds slowly. The various formalities must be disposed of before the
marriage takes place. This principle of gradual development can be applied to
other situations as well; it is always applicable where it is a matter of correct
relationships of co-operation, as for instance in the appointment of an official.
The development must be allowed to take its proper course. Hasty action
would not be wise. This is also true, finally, of any effort to exert influence on
others, for here too the essential factor is a correct way of development
through cultivation of one's own personality. No influence such as that
exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if
lasting results are to be achieved. Gentleness that is adaptable, but at the same
time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have
perseverance, for perseverance alone prevents slow progress from dwindling
The tree on the mountain is visible from afar, and its development
influences the landscape of the entire region. It does not shoot up like a
swamp plant; its growth proceeds gradually. Thus also the work of
influencing people can be only gradual. No sudden influence or awakening
is of lasting effect. Progress must be quite gradual, and in order to obtain such
progress in public opinion and in the mores of the people, it is necessary for
the personality to acquire influence and weight. This comes about through
careful and constant work on one's own moral development.
All the individual lines in this hexagram symbolize the gradual flight of the
wild goose. The wild goose is the symbol of conjugal fidelity, because it is
believed that this bird never takes another mate after the death of the first.
The initial line suggests the first resting place in the flight of water birds
from the water to the heights. The shore is reached. The situation is that of a
lonely young man who is just starting out to make his way in life. Since no
one comes to help him, his first steps are slow and hesitant, and he is
surrounded by danger. Naturally he is subjected to much criticism. But these
very difficulties keep him from being too hasty, and his progress is successful.
The cliff is a safe place on shore. The development has gone a step further.
The initial insecurity has been overcome, and a safe position in life has been
found, giving one enough to live on. This first success, opening up a path to
activity, brings a certain joyousness of mood, and one goes to meet the future
It is said of the wild goose that it calls to its comrades whenever it finds
food; this is the symbol of peace and concord in good fortune. A man does
not want to keep his good luck for himself only, but is ready to share it with
The high plateau is dry and unsuitable for the wild goose. If it goes there, it
has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but
plunge of our own choice too rashly into a struggle, misfortune results. A
man jeopardizes his own life, and his family perishes thereby. However, this
is not all necessary; it is only the result of transgressing the law of natural
development. If one does not willfully provoke a conflict, but confines
himself to vigorously maintaining his own position and to warding off
unjustified attacks, all goes well.
A tree is not a suitable place for a wild goose. But if it is clever, it will find a
flat branch on which it can get a footing. A man's life too, in the course of its
development, often brings him into inappropriate situations, in which he
finds it difficult to hold his own without danger. Then it is important to be
sensible and yielding. This enables him to discover a safe place in which life
can go on, although he may be surrounded by danger.
The summit is a high place. In a high position one easily becomes isolated.
One is misjudged by the very person on whom one is dependent-the woman
by her husband, the official by his superior. This is the work of deceitful
persons who have wormed their way in. The result is that relationships
remain sterile, and nothing is accomplished. But in the course of further
development, such misunderstandings are cleared away, and reconciliation is
achieved after all.
Here life comes to its end. A man's work stands completed. The path rises
high toward heaven, like the flight of wild geese when they have left the
earth far behind. There they fly, keeping to the order of their flight in strict
formation. And if their feathers fall, they can serve as ornaments in the
sacred dance pantomimes performed in the temples. Thus the life of a man
who has perfected himself is a bright light for the people of earth, who look
up to him as an example.
Barbara Hejslip interpretation
Moving forward, carefully think over each step and then success will not change to you and in the further. If, not giving in on arrangements, you not begin to advance event, the happiness and success will be your satellites. The turtle has less chances to come to finish of the first, than at a hare. You in the beginning of a long way. Financial business will recover, and the patience and judiciousness will be renumerated eventually by performance of desires.
Richard Wilhelm's commentary