|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
40. Taking-Apart (xiè). Deliverance
At transition times, happiness is in leaving and coming back. When moving, you can avoid the danger.
Inital text of I Ching
Deliverance. The southwest furthers. If there is no longer anything where one has to go, return brings good fortune. If there is still something where one has to go, hastening brings good fortune.
Thunder and rain set in:
The image of Deliverance. Thus the superior man pardons mistakes and forgives misdeeds.
- Without blame.
- One kills three foxes in the field and receives a yellow arrow. Perseverance brings good fortune.
- If a man carries a burden on his back and nonetheless rides in a carriage, he thereby encourages robbers to draw near. Perseverance leads to humiliation.
- Deliver yourself from your great toe. Then the companion comes, and him you can trust.
- If only the superior man can deliver himself, it brings good fortune. Thus he proves to inferior men that he is in earnest.
- The prince shoots at a hawk on a high wall. He kills it. Everything serves to further.
It is time crisis starts. It is transition time. It seems no success can be expected in any business. It is better to part with the old plans without regret and remorse – soon you will be able to start something new. Do not blame yourself in a failure, do not take too much responsibility, only accept the necessary losses. Look to the future without fear, chase painful thought - after the storm nature comes to life, everything goes on as usually.
Here the movement goes out of the sphere of danger. The obstacle has been
removed, the difficulties are being resolved. Deliverance is not yet achieved;
it is just in its beginning, and the hexagram represents its various stages.
This refers to a time in which tensions and complications begin to be eased.
At such times we ought to make our way back to ordinary conditions as soon
as possible; this is the meaning of "the southwest." These periods of sudden
change have great importance. Just as rain relieves atmospheric tension,
making all the buds burst open, so a time of deliverance from burdensome
pressure has a liberating and stimulating effect on life. One thing is
important, however: in such times we must not overdo our triumph. The
point is not to push on farther than is necessary. Returning to the regular
order of life as soon as deliverance is achieved brings good fortune. If there
are any residual matters that ought to be attended to, it should be done as
quickly as possible, so that a clean sweep is made and no retardations occur.
A thunderstorm has the effect of clearing the air; the superior man produces
a similar effect when dealing with mistakes and sins of men that induce a
condition of tension. Through clarity he brings deliverance. However, when
failings come to light, he does not dwell on them; he simply passes over
mistakes, the unintentional transgressions, just as thunder dies away. He
forgives misdeeds, the intentional transgressions, just as water washes
In keeping with the situation, few words are needed. The hindrance is past,
deliverance has come. One recuperates in peace and keeps still. This is the
right thing to do in times when difficulties have been overcome.
The image is taken from the hunt. The hunter catches three cunning foxes
and receives a yellow arrow as a reward. The obstacles in public life are the
designing foxes who try to influence the ruler through flattery. They must be
removed before there can be any deliverance. But the struggle must not be
carried on with the wrong weapons. The yellow color points to measure and
mean in proceeding against the enemy; the arrow signifies the straight course.
If one devotes himself wholeheartedly to the task of deliverance, he develops
so much inner strength from his rectitude that it acts as a weapon against all
that is false and low.
This refers to a man who has come out of needy circumstances in to comfort
and freedom from want. If now, in the manner of an upstart, he tries to take
his ease in comfortable surroundings that do not suit his nature, he thereby
attracts robbers. If he goes on thus he is sure to bring disgrace upon himself.
Confucius says about this line:
Carrying a burden on the back is the business of common man; a carriage is
the appurtenance of a man of rank. Now, when a common man uses the
appurtenance of man of rank, robbers plot to take it away from him. If a man
is insolent toward those above him and hard toward those below him,
robbers plot to attack him. Carelessness in guarding things tempts thieves to
steal. Sumptuous ornaments worn by a maiden are an enticement to rob her
of her virtue.
In times of standstill it will happen that inferior people attach themselves to a
superior man, and through force of daily habit they may grow very close to
him and become indispensable, just as the big toe is indispensable to the foot
because it makes walking easier. But when the time of deliverance draws
near, with its call to deeds, a man must free himself from such chance
acquaintances with whim he has no inner connection. For otherwise the
friends who share his views, on whom he could really rely and together with
whom he could accomplish something, mistrust him and stay away.
Times of deliverance demand inner resolve. Inferior people cannot be
driven off by prohibitions or any external means. If one desires to be rid of
them, he must first break completely with them in his own mind; they will
see for themselves that he is in earnest and will withdraw.
The hawk on a high wall is the symbol of a powerful inferior in a high
position who is hindering the deliverance. He withstands the force of inner
influences, because he is hardened in his wickedness. He must be forcibly
removed, and this requires appropriate means. Confucius says about this
The hawk is the object of the hunt; bow and arrow are the tools and means.
The marksman is man (who must make proper use of the means to his end).
The superior man contains the means in his own person. He bides his time
and then acts. Why then should not everything go well? He acts and is free.
Therefore all he has to do is to go forth, and he takes his quarry. This is how a
man fares who acts after he has made ready the means.
Barbara Hejslip interpretation
You had to overcome the long period of anxiety and troubles. And here this period behind. Now it is necessary to gather and immediately to start to operate, differently it is possible to miss an opportunity to achieve brilliant results. A certain old desire will be executed, new - too, but hardly later. You will have new friends. If at you the trip, travel, - happy journey is planned! They will give to you only pleasure. The begun period is very favorable well to earn.
14. Great Possessing (dà yǒu). Great Possession
Material wealth is not more expensive than the treasures of the soul. Achieved is not limit. Wealth is given for the sake of doing good things. Possession itself makes no good.
Inital text of I Ching
Possession in Great Measure. Supreme success.
Fire in heaven above:
The image of Possession in Great Measure. Thus the superior man curbs evil and furthers good, and thereby obeys the benevolent will of heaven.
- No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame.
- A big wagon for loading. One may undertake something. No blame.
- A prince offers it to the Son of Heaven. A petty man cannot do this.
- He makes a difference between himself and his neighbor. No blame.
- He whose truth is accessible, yet dignified, has good fortune.
- He is blessed by heaven. Good fortune. Nothing that does not further.
It's time to reap the fruits. The great is achieved with the help of like-minded people. Wild land is cultivated. Share the fruit with those who helped them grow - it's the natural order of things, no one can resist this. Do not make low bow and do not encroach on someone else’s, be generous. Beware of the temptation to become proud and desire to show your wealth to everybody. Be active in order to avoid stagnation in business, develop success, and make your wealth work for good.
The fire in heaven above shines far, and all things stand out in the light and
become manifest. The weak fifth line occupies the place of honor and all the
strong lines are in accord with it.
All things come to the man who is modest and kind in a high position.
The two trigrams indicate that strength and clarity unite. Possessions great
measure is determined by fate and accords with the time. How is it possible
that the weak line has power to hold the strong lines fast and to possess
them? It is done by virtue of unselfish modesty. The time is favorable--a
time of strength within, clarity and culture without. Power is expressing itself
in graceful and controlled way. This brings supreme success and wealth.
The sun in heaven above, shedding light over everything one earth, is the
image of possession on a grand scale. But a possession of this sort must be
administered properly. The sun brings both evil and good into the light of
day. Man must combat and curb the evil, and must favor and promote the
good. Only in this way does he fulfill the benevolent will of God, who desires
only good and not evil.
Great possession that is still in its beginnings and that has not yet been
challenged brings no blame, since there has been no opportunity to make
mistakes. Yet there are many difficulties to be overcome. It is only by
remaining conscious of theses difficulties that one can keep inwardly free of
possible arrogance and wastefulness, and thus in principle overcome all cause
Great possession consists not only in the quantity of goods at one's disposal,
but first and foremost, in their mobility and utility, for then they can be used
in undertakings, and we remain free of embarrassment and mistakes. The big
wagon, which will carry a heavy load and in which one can journey farm
means that there are at hand able helpers who give their support t and are
equal to their task. One can load great responsibility upon such persons, and
this is necessary in important undertakings.
A magnanimous, liberal-minded man should not regard what he possesses as
his exclusive personal property , but should place it at the disposal of the ruler
or of the people at large. In so doing, he takes the right attitude toward his
possession, which as private property can never endure. A petty man is
incapable of this. He is harmed by great possessions, because instead of
sacrificing them, he would keep them for himself.
This characterizes the position of a man placed among rich and powerful
neighbors. It is a dangerous position. He must look neither to the right nor
to the left, and must shun envy and the temptation to vie with others. In this
way he remains free of mistakes.
The situation is very favorable. People are being won not by coercion but by
unaffected sincerity, so that they are attached to us in sincerity and truth.
However, benevolence alone is not sufficient at the time of POSSESSION IN
GREAT MEASURE. For insolence might begin to spread. Insolence must be
kept in bounds by dignity; then good fortune is assured.
In the fullness of possession and at the height of power, one remains modest
and gives honor to the sage who stands outside the affairs of the world. By
this means one puts oneself under the beneficent influence descending form
heaven, and all goes well. Confucius says of this line:
To bless means to help. Heaven helps the man who is devoted; men help the
man who is true. He who walks in truth and is devoted in his thinking, and
furthermore reveres the worthy, is blessed by heaven. He has good fortune,
and there is nothing that would not further.
Barbara Hejslip interpretation
The sun shines brightly. It means, that you feel yourselves absolutely free. It is possible to tell, that you are rich - and is material, and spiritually. For success in affairs it is necessary to concentrate the will and desires that during the given period is necessary. Also do not overlook an overall objective, remember it though now all develops quite favorably for you. Do not spray itself!
Richard Wilhelm's commentary