|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
42. Augmenting (yì). Increase
When fate favors, water can occur even in a dried source. But the grace of fate is the merit of man.
Inital text of I Ching
Increase. It furthers one to undertake something. It furthers one to cross the great water.
Wind and thunder: the image of Increase.
Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.
- It furthers one to accomplish great deeds. Supreme good fortune. No blame.
- Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.
- One is enriched through unfortunate events. No blame, if you are sincere and walk in the middle, and report with a seal to the prince.
- If you walk in the middle and report to the prince, he will follow. It furthers one to be used in the removal of the capital.
- If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
- He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.
Darkness replaces light - reducing the negative qualities leads to the augmentation of the good. Time favors you. Do not wait - to succeed you need to make good things. Soon you gain unexpected profit.
The idea of increase is expressed in the fact that the strong lowest line of the
upper trigram has sunk down and taken its place under the lower trigram.
This conception also expresses the fundamental idea on which the Book of
Changes is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is
called an out-and-out increase: it indicates the spirit that alone has power to
help the world.
Sacrifice on the part of those above for the increase of those below fills the
people with a sense of joy and gratitude that is extremely valuable for the
flowering of the commonwealth. When people are thus devoted to their
leaders, undertakings are possible, and even difficult and dangerous
enterprises will succeed. Therefore in such times of progress and successful
development it is necessary to work and make the best use of time. This time
resembles that of the marriage of heaven and earth, when the earth partakes
of the creative power of heaven, forming and bringing forth living beings.
The time of INCREASE does not endure, therefore it must be utilized while it
While observing how thunder and wind increase and strengthen each other,
a man can not the way to self-increase and self-improvement. When he
discovers good in others, he should imitate it and thus make everything on
earth his own. If he perceives something bad in himself, let him rid himself
of it. In this way he becomes free of evil. This ethical change represents the
most important increase of personality.
If great help comes to a man from on high, this increased strength must be
used to achieve something great for which he might otherwise never have
found energy, or readiness to take responsibility. Great good fortune is
produced by selflessness, and in bringing about great good fortune, he
remains free of reproach.
A man brings about real increase by producing in himself the conditions for
it, that it, through receptivity to and love of the good. Thus the thing for
which he strives comes of itself, with the inevitability of natural law. Where
increase is thus in harmony with the highest laws of the universe, it cannot
be prevented by any constellation of accidents. But everything depends on his
not letting unexpected good fortune make him heedless; he must make it his
own through inner strength an steadfastness. Then he acquires meaning
before God and man, and can accomplish something for the good of the
A time of blessing and enrichment has such powerful effects that even events
ordinarily unfortunate must turn out to the advantage of those affected by
them. These persons become free of error, and by acting in harmony with
truth they gain such inner authority that they exert influence as if sanctioned
by the letter and seal.
It is important that there should be men who mediate between leaders and
followers. These should be disinterested people, especially in times of
increase, since the benefit is to spread from the leader to the people. Nothing
of this benefit should be held back in a selfish way; it should really reach those
for whom it is intended. This sort of intermediary, who also exercises a good
influence on the leader, is especially important in times when it is a matter of
great undertakings, decisive for the future and requiring the inner assent of
True kindness does not count upon nor ask about merit and gratitude but acts
from inner necessity. And such a truly kind heart finds itself rewarded in
being recognized, and thus the beneficent influence will spread unhindered.
The meaning here is that through renunciation those in high place should
bring increase to those below. By neglecting this duty and helping no one,
they in turn lose the furhtering influence of others and soon find themselves
alone. In this way they invite attacks. An attitude not permanently in
harmony with the demands of the time will necessarily bring misfortune
with it. Confucius says about this line:
The superior man sets his person at rest before he moves; he composes his
mind before he speaks; he makes his relations firm before he asks for
something. By attending to these three matters, the superior man gains
complete security. But if a man is brusque in his movements, others will not
cooperate. If he is agitated in his word, they awaken no echo in others. If he
asks for something without having fist established relations, it will not be
given to him. If no one is with him, those who would harm him draw near.
Barbara Hejslip interpretation
Given time to favorably outstanding persons. But also for other people it also is fruitful. It will be carried out conceived, it will be paid made. And you can assist another. The certain business charged to you will turn back personal benefit for you. To you also are going to make the favourable offer. Your desire will be executed, not without the help of the higher person. There is an opportunity essentially to correct for the financial business, and in the near future.
34. Great Invigorating (dà zhuàng). Great Power
Efforts are not enough to move forward, you must select the correct direction and illuminate the way with intelligence.
Inital text of I Ching
The Power of the Great. Perseverance furthers.
Thunder in heaven above:
The image of the Power of the Great. Thus the superior man does not tread upon paths that do not accord with established order.
- Power in the toes. Continuing brings misfortune. This is certainly true.
- Perseverance brings good fortune.
- The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge and gets its horns entangled.
- Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.
- Loses the goat with ease. No remorse.
- A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.
The potential is great; a lot of energy is accumulated. Learn how to properly send and distribute them. Excessive use of force and power is fraught with bad consequences, gradually increase your efforts. The use of force for other purposes - is dangerous. If you curb power - you will benefit. Before you start on the job, assess your capabilities - do not shoulder the burden unbearable. Rely not only on yourself, act together with others. To maintain relationships with like-minded be firm.
The great lines, that is, the light, strong lines, are powerful. Four light lines
have entered the hexagram from below and are about to ascend higher. The
upper trigram is Chên, the Arousing; the lower is ch'ien, the Creative.
Ch'ien is strong, Chên produces movement. The union of movement and
strength gives the meaning of THE POWER OF THE GREAT. The hexagram
is linked with the second month (March-April).
The hexagram points to a time when inner worth mounts with great force
and comes to power. But its strength has already passed beyond the median
line, hence there is danger that one may rely entirely on one's own power
and forget to ask what is right. There is danger too that, being intent on
movement, we may not wait for the right time. Therefore the added
statement that perseverance furthers. For that is truly great power which does
not degenerate into mere force but remains inwardly united with the
fundamental principles of right and of justice. When we understand this
point--namely, that greatness and justice must be indissolubly united--we
understand the true meaning of all that happens in heaven and on earth.
Thunder--electrical energy--mounts upward in the spring. The direction of
this movement is in harmony with that of the movement of heaven. It is
therefore a movement in accord with heaven, producing great power.
However, true greatness depends on being in harmony with what is right.
Therefore in times of great power the superior man avoids doing anything
that is not in harmony with the established order.
The toes are in the lowest place and are ready to advance. So likewise great
power in lowly station is inclined to effect advance by force. This, if carried
further, would certainly lead to misfortune, and therefore by way of advice a
warning is added.
The premise here is that the gates to success are beginning to open.
Resistance gives way and we forge ahead. This is the point at which, only too
easily, we become the prey of exuberant self-confidence. This is why the
oracle says that perseverance (i.e., perseverance in inner equilibrium, without
excessive use of power) brings good fortune.
Making a boast of power leads to entanglements, just as a goat entangles its
horns when it butts against a hedge. Whereas an inferior man revels in
power when he comes into possession of it, the superior man never makes
this mistake. He is conscious at all times of the danger of pushing ahead
regardless of circumstances, and therefore renounces in good time the empty
display of force.
If a man goes on quietly and perseveringly working at the removal of
resistances, success comes in the end. The obstructions give way and all
occasion for remorse arising from excessive use of power disappears.
Such a man's power does not show externally, yet it can move heavy loads,
like a big cart whose real strength lies in its axle. The less that power is
applied outwardly, the greater its effect.
The goat is noted for hardness outwardly and weakness within. Now the
situation is such that everything is easy; there is no more resistance. One can
give up a belligerent, stubborn way of acting and will not have to regret it.
If we venture too far we come to a deadlock, unable either to advance or to
retreat and whatever we do merely serves to complicate thing further. Such
obstinacy leads to insuperable difficulties. But if, realizing the situation, we
compose ourselves and decide not to continue, everything will right itself in
Barbara Hejslip interpretation
You too actively aspire to be beaten out forward; it is not necessary, it only harms to you. Think of associates you people. Remember, that it is impossible to construct the well-being on failures of others. It is not necessary anybody and anything to sacrifice to own ambition. Behave more modestly, more tactfully, and your desire will be executed. Try to find here "golden mean".
Richard Wilhelm's commentary