|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
42. Augmenting (yì). Increase
When fate favors, water can occur even in a dried source. But the grace of fate is the merit of man.
Inital text of I Ching
Increase. It furthers one to undertake something. It furthers one to cross the great water.
Wind and thunder: the image of Increase.
Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.
- It furthers one to accomplish great deeds. Supreme good fortune. No blame.
- Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.
- One is enriched through unfortunate events. No blame, if you are sincere and walk in the middle, and report with a seal to the prince.
- If you walk in the middle and report to the prince, he will follow. It furthers one to be used in the removal of the capital.
- If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
- He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.
Darkness replaces light - reducing the negative qualities leads to the augmentation of the good. Time favors you. Do not wait - to succeed you need to make good things. Soon you gain unexpected profit.
The idea of increase is expressed in the fact that the strong lowest line of the
upper trigram has sunk down and taken its place under the lower trigram.
This conception also expresses the fundamental idea on which the Book of
Changes is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is
called an out-and-out increase: it indicates the spirit that alone has power to
help the world.
Sacrifice on the part of those above for the increase of those below fills the
people with a sense of joy and gratitude that is extremely valuable for the
flowering of the commonwealth. When people are thus devoted to their
leaders, undertakings are possible, and even difficult and dangerous
enterprises will succeed. Therefore in such times of progress and successful
development it is necessary to work and make the best use of time. This time
resembles that of the marriage of heaven and earth, when the earth partakes
of the creative power of heaven, forming and bringing forth living beings.
The time of INCREASE does not endure, therefore it must be utilized while it
While observing how thunder and wind increase and strengthen each other,
a man can not the way to self-increase and self-improvement. When he
discovers good in others, he should imitate it and thus make everything on
earth his own. If he perceives something bad in himself, let him rid himself
of it. In this way he becomes free of evil. This ethical change represents the
most important increase of personality.
If great help comes to a man from on high, this increased strength must be
used to achieve something great for which he might otherwise never have
found energy, or readiness to take responsibility. Great good fortune is
produced by selflessness, and in bringing about great good fortune, he
remains free of reproach.
A man brings about real increase by producing in himself the conditions for
it, that it, through receptivity to and love of the good. Thus the thing for
which he strives comes of itself, with the inevitability of natural law. Where
increase is thus in harmony with the highest laws of the universe, it cannot
be prevented by any constellation of accidents. But everything depends on his
not letting unexpected good fortune make him heedless; he must make it his
own through inner strength an steadfastness. Then he acquires meaning
before God and man, and can accomplish something for the good of the
A time of blessing and enrichment has such powerful effects that even events
ordinarily unfortunate must turn out to the advantage of those affected by
them. These persons become free of error, and by acting in harmony with
truth they gain such inner authority that they exert influence as if sanctioned
by the letter and seal.
It is important that there should be men who mediate between leaders and
followers. These should be disinterested people, especially in times of
increase, since the benefit is to spread from the leader to the people. Nothing
of this benefit should be held back in a selfish way; it should really reach those
for whom it is intended. This sort of intermediary, who also exercises a good
influence on the leader, is especially important in times when it is a matter of
great undertakings, decisive for the future and requiring the inner assent of
True kindness does not count upon nor ask about merit and gratitude but acts
from inner necessity. And such a truly kind heart finds itself rewarded in
being recognized, and thus the beneficent influence will spread unhindered.
The meaning here is that through renunciation those in high place should
bring increase to those below. By neglecting this duty and helping no one,
they in turn lose the furhtering influence of others and soon find themselves
alone. In this way they invite attacks. An attitude not permanently in
harmony with the demands of the time will necessarily bring misfortune
with it. Confucius says about this line:
The superior man sets his person at rest before he moves; he composes his
mind before he speaks; he makes his relations firm before he asks for
something. By attending to these three matters, the superior man gains
complete security. But if a man is brusque in his movements, others will not
cooperate. If he is agitated in his word, they awaken no echo in others. If he
asks for something without having fist established relations, it will not be
given to him. If no one is with him, those who would harm him draw near.
Barbara Hejslip interpretation
Given time to favorably outstanding persons. But also for other people it also is fruitful. It will be carried out conceived, it will be paid made. And you can assist another. The certain business charged to you will turn back personal benefit for you. To you also are going to make the favourable offer. Your desire will be executed, not without the help of the higher person. There is an opportunity essentially to correct for the financial business, and in the near future.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.