|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
42. Augmenting (yì). Increase
When fate favors, water can occur even in a dried source. But the grace of fate is the merit of man.
Inital text of I Ching
Increase. It furthers one to undertake something. It furthers one to cross the great water.
Wind and thunder: the image of Increase.
Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.
- It furthers one to accomplish great deeds. Supreme good fortune. No blame.
- Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.
- One is enriched through unfortunate events. No blame, if you are sincere and walk in the middle, and report with a seal to the prince.
- If you walk in the middle and report to the prince, he will follow. It furthers one to be used in the removal of the capital.
- If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
- He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.
Darkness replaces light - reducing the negative qualities leads to the augmentation of the good. Time favors you. Do not wait - to succeed you need to make good things. Soon you gain unexpected profit.
The idea of increase is expressed in the fact that the strong lowest line of the
upper trigram has sunk down and taken its place under the lower trigram.
This conception also expresses the fundamental idea on which the Book of
Changes is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is
called an out-and-out increase: it indicates the spirit that alone has power to
help the world.
Sacrifice on the part of those above for the increase of those below fills the
people with a sense of joy and gratitude that is extremely valuable for the
flowering of the commonwealth. When people are thus devoted to their
leaders, undertakings are possible, and even difficult and dangerous
enterprises will succeed. Therefore in such times of progress and successful
development it is necessary to work and make the best use of time. This time
resembles that of the marriage of heaven and earth, when the earth partakes
of the creative power of heaven, forming and bringing forth living beings.
The time of INCREASE does not endure, therefore it must be utilized while it
While observing how thunder and wind increase and strengthen each other,
a man can not the way to self-increase and self-improvement. When he
discovers good in others, he should imitate it and thus make everything on
earth his own. If he perceives something bad in himself, let him rid himself
of it. In this way he becomes free of evil. This ethical change represents the
most important increase of personality.
If great help comes to a man from on high, this increased strength must be
used to achieve something great for which he might otherwise never have
found energy, or readiness to take responsibility. Great good fortune is
produced by selflessness, and in bringing about great good fortune, he
remains free of reproach.
A man brings about real increase by producing in himself the conditions for
it, that it, through receptivity to and love of the good. Thus the thing for
which he strives comes of itself, with the inevitability of natural law. Where
increase is thus in harmony with the highest laws of the universe, it cannot
be prevented by any constellation of accidents. But everything depends on his
not letting unexpected good fortune make him heedless; he must make it his
own through inner strength an steadfastness. Then he acquires meaning
before God and man, and can accomplish something for the good of the
A time of blessing and enrichment has such powerful effects that even events
ordinarily unfortunate must turn out to the advantage of those affected by
them. These persons become free of error, and by acting in harmony with
truth they gain such inner authority that they exert influence as if sanctioned
by the letter and seal.
It is important that there should be men who mediate between leaders and
followers. These should be disinterested people, especially in times of
increase, since the benefit is to spread from the leader to the people. Nothing
of this benefit should be held back in a selfish way; it should really reach those
for whom it is intended. This sort of intermediary, who also exercises a good
influence on the leader, is especially important in times when it is a matter of
great undertakings, decisive for the future and requiring the inner assent of
True kindness does not count upon nor ask about merit and gratitude but acts
from inner necessity. And such a truly kind heart finds itself rewarded in
being recognized, and thus the beneficent influence will spread unhindered.
The meaning here is that through renunciation those in high place should
bring increase to those below. By neglecting this duty and helping no one,
they in turn lose the furhtering influence of others and soon find themselves
alone. In this way they invite attacks. An attitude not permanently in
harmony with the demands of the time will necessarily bring misfortune
with it. Confucius says about this line:
The superior man sets his person at rest before he moves; he composes his
mind before he speaks; he makes his relations firm before he asks for
something. By attending to these three matters, the superior man gains
complete security. But if a man is brusque in his movements, others will not
cooperate. If he is agitated in his word, they awaken no echo in others. If he
asks for something without having fist established relations, it will not be
given to him. If no one is with him, those who would harm him draw near.
Barbara Hejslip interpretation
Given time to favorably outstanding persons. But also for other people it also is fruitful. It will be carried out conceived, it will be paid made. And you can assist another. The certain business charged to you will turn back personal benefit for you. To you also are going to make the favourable offer. Your desire will be executed, not without the help of the higher person. There is an opportunity essentially to correct for the financial business, and in the near future.
52. Bound (gèn). The Keeping Still
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Keeping Still. Keeping his back still so that he no longer feels his body. He goes into his courtyard and does not see his people. No blame.
Mountains standing close together:
The image of Keeping Still. Thus the superior man does not permit his thoughts to go beyond his situation.
- Keeping his toes still. No blame. Continued perseverance furthers.
- Keeping his calves still. He cannot rescue him whom he follows. His heart is not glad.
- Keeping his hips still. Making his sacrum stiff. Dangerous. The heart suffocates.
- Keeping his trunk still. No blame.
- Keeping his jaws still. The words have order. Remorse disappears.
- Noblehearted keeping still. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
The image of this hexagram is the mountain, the youngest son of heaven and
earth. The male principle is at the top because it strives upward by nature; the
female principle is below, since the direction of its movement has come to its
In its application to man, the hexagram turns upon the problem of
achieving a quiet heart. It is very difficult to bring quiet to the heart. While
Buddhism strives for rest through an ebbing away of all movement in
nirvana, the Book of Changes holds that rest is merely a state of polarity that
always posits movement as its complement. Possibly the words of the text
embody directions for the practice of yoga.
True quiet means keeping still when the time has come to keep still, and
going forward when the time has come to go forward. In this way rest and
movement are in agreement with the demands of the time, and thus there is
light in life.
The hexagram signifies the end and the beginning of all movement. The
back is named because in the back are located all the nerve fibers that mediate
movement. If the movement of these spinal nerves is brought to a standstill,
the ego, with its restlessness, disappears as it were. When a man has thus
become calm, he may turn to the outside world. He no longer sees in it the
struggle and tumult of individual beings, and therefore he has that true peace
of mind which is needed for understanding the great laws of the universe
and for acting in harmony with them. Whoever acts from these deep levels
makes no mistakes.
The heart thinks constantly. This cannot be changed, but the movements of
the heart-that is, a man's thoughts-should restrict themselves to the
immediate situation. All thinking that goes beyond this only makes the heart
Keeping the toes still means halting before one has even begun to move. The
beginning is the time of few mistakes. At that time one is still in harmony
with primal innocence. Not yet influenced by obscuring interests and desires,
one sees things intuitively as they really are. A man who halts at the
beginning, so long as he has not yet abandoned the truth, finds the right way.
But persisting firmness is needed to keep one from drifting irresolutely.
The leg cannot move independently; it depends on the movement of the
body. If a leg is suddenly stopped while the whole body is in vigorous
motion, the continuing body movement will make one fall.
The same is true of a man who serves a master stronger than himself. He is
swept along, and even though he may himself halt on the path of
wrongdoing, he can no longer check the other in his powerful movement.
Where the master presses forward, the servant, no matter how good his
intentions, cannot save him.
This refers to enforced quiet. The restless heart is to be subdued by forcible
means. But fire when it is smothered changes into acrid smoke that
suffocates as it spreads.
Therefore, in exercises in meditation and concentration, one ought not to
try to force results. Rather, calmness must develop naturally out of a state of
inner composure. If one tries to induce calmness by means of artificial
rigidity, meditation will lead to very unwholesome results.
As has been pointed out above in the comment on the Judgment, keeping the
back at rest means forgetting the ego. This is the highest stage of rest. Here
this stage has not yet been reached: the individual in this instance, though
able to keep the ego, with its thoughts and impulses, in a state of rest, is not
yet quite liberated from its dominance. Nonetheless, keeping the heart at rest
is an important function, leading in the end to the complete elimination of
egotistic drives. Even though at this point one does not yet remain free from
all the dangers of doubt and unrest, this frame of mind is not a mistake, as it
leads ultimately to that other, higher level.
A man in a dangerous situation, especially when he is not adequate to it, is
inclined to be very free with talk and presumptuous jokes. But injudicious
speech easily leads to situations that subsequently give much cause for regret.
However, if a man is reserved in speech, his words take ever more definite
form, and every occasion for regret vanishes.
This marks the consummation of the effort to attain tranquillity. One is at
rest, not merely in a small, circumscribed way in regard to matters of detail,
but one has also a general resignation in regard to life as a whole, and this
confers peace and good fortune in relation to every individual matter.
Barbara Hejslip interpretation
Now progress in affairs is very problematic. It is necessary for you to wait some time, and only then again to start to work; if you will plan a trip or travel, refuse them is better. Try to reconcile to circumstances and well consider the position before to undertake something. Do not despond. Difficulties and intrigues of ill-wishers you will overcome all, the victory will be for you, and is very fast. That desires were granted, now your efforts should be especially persevering.