|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
42. Augmenting (yì). Increase
When fate favors, water can occur even in a dried source. But the grace of fate is the merit of man.
Inital text of I Ching
Increase. It furthers one to undertake something. It furthers one to cross the great water.
Wind and thunder: the image of Increase.
Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.
- It furthers one to accomplish great deeds. Supreme good fortune. No blame.
- Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.
- One is enriched through unfortunate events. No blame, if you are sincere and walk in the middle, and report with a seal to the prince.
- If you walk in the middle and report to the prince, he will follow. It furthers one to be used in the removal of the capital.
- If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
- He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.
Darkness replaces light - reducing the negative qualities leads to the augmentation of the good. Time favors you. Do not wait - to succeed you need to make good things. Soon you gain unexpected profit.
The idea of increase is expressed in the fact that the strong lowest line of the
upper trigram has sunk down and taken its place under the lower trigram.
This conception also expresses the fundamental idea on which the Book of
Changes is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is
called an out-and-out increase: it indicates the spirit that alone has power to
help the world.
Sacrifice on the part of those above for the increase of those below fills the
people with a sense of joy and gratitude that is extremely valuable for the
flowering of the commonwealth. When people are thus devoted to their
leaders, undertakings are possible, and even difficult and dangerous
enterprises will succeed. Therefore in such times of progress and successful
development it is necessary to work and make the best use of time. This time
resembles that of the marriage of heaven and earth, when the earth partakes
of the creative power of heaven, forming and bringing forth living beings.
The time of INCREASE does not endure, therefore it must be utilized while it
While observing how thunder and wind increase and strengthen each other,
a man can not the way to self-increase and self-improvement. When he
discovers good in others, he should imitate it and thus make everything on
earth his own. If he perceives something bad in himself, let him rid himself
of it. In this way he becomes free of evil. This ethical change represents the
most important increase of personality.
If great help comes to a man from on high, this increased strength must be
used to achieve something great for which he might otherwise never have
found energy, or readiness to take responsibility. Great good fortune is
produced by selflessness, and in bringing about great good fortune, he
remains free of reproach.
A man brings about real increase by producing in himself the conditions for
it, that it, through receptivity to and love of the good. Thus the thing for
which he strives comes of itself, with the inevitability of natural law. Where
increase is thus in harmony with the highest laws of the universe, it cannot
be prevented by any constellation of accidents. But everything depends on his
not letting unexpected good fortune make him heedless; he must make it his
own through inner strength an steadfastness. Then he acquires meaning
before God and man, and can accomplish something for the good of the
A time of blessing and enrichment has such powerful effects that even events
ordinarily unfortunate must turn out to the advantage of those affected by
them. These persons become free of error, and by acting in harmony with
truth they gain such inner authority that they exert influence as if sanctioned
by the letter and seal.
It is important that there should be men who mediate between leaders and
followers. These should be disinterested people, especially in times of
increase, since the benefit is to spread from the leader to the people. Nothing
of this benefit should be held back in a selfish way; it should really reach those
for whom it is intended. This sort of intermediary, who also exercises a good
influence on the leader, is especially important in times when it is a matter of
great undertakings, decisive for the future and requiring the inner assent of
True kindness does not count upon nor ask about merit and gratitude but acts
from inner necessity. And such a truly kind heart finds itself rewarded in
being recognized, and thus the beneficent influence will spread unhindered.
The meaning here is that through renunciation those in high place should
bring increase to those below. By neglecting this duty and helping no one,
they in turn lose the furhtering influence of others and soon find themselves
alone. In this way they invite attacks. An attitude not permanently in
harmony with the demands of the time will necessarily bring misfortune
with it. Confucius says about this line:
The superior man sets his person at rest before he moves; he composes his
mind before he speaks; he makes his relations firm before he asks for
something. By attending to these three matters, the superior man gains
complete security. But if a man is brusque in his movements, others will not
cooperate. If he is agitated in his word, they awaken no echo in others. If he
asks for something without having fist established relations, it will not be
given to him. If no one is with him, those who would harm him draw near.
Barbara Hejslip interpretation
Given time to favorably outstanding persons. But also for other people it also is fruitful. It will be carried out conceived, it will be paid made. And you can assist another. The certain business charged to you will turn back personal benefit for you. To you also are going to make the favourable offer. Your desire will be executed, not without the help of the higher person. There is an opportunity essentially to correct for the financial business, and in the near future.
61. Centre Confirming (zhōng fú). Inner Truth
Grain of faith moves mountains and work wonders. Act in accordance with your beliefs and do not palter with truth.
Inital text of I Ching
Inner Truth. Pigs and fishes. Good fortune. It furthers one to cross the great water. Perseverance furthers.
Wind over lake:
The image of Inner Truth. Thus the superior man discusses criminal cases in order to delay executions.
- Being prepared brings good fortune. If there are secret designs, it is disquieting.
- A crane calling in the shade. Its young answers it. I have a good goblet. I will share it with you.
- He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.
- The moon nearly at the full. The team horse goes astray. No blame.
- He possesses truth, which links together. No blame.
- Cockcrow penetrating to heaven. Perseverance brings misfortune.
It is time of action based on the need of your heart. Self-control leads to success of even those who have limited opportunities and capabilities. Something started not very well will results in good. «Somebody who cries will sing» (Happy ending of lawsuit is possible). If acting contrary to internal truth, the opposite will happen. «Who sings will cry». Unpleasant events are possible but not significant.
The wind blows over the lake and stirs the surface of the water. Thus visible
effects of the invisible manifest themselves. The hexagram consists of firm
lines above and below, while it is open in the center. This indicates a heart
free of prejudices and therefore open to truth. On the other hand, each of the
two trigrams has a firm line in the middle; this indicates the force of inner
truth in the influences they present.
The attributes of the two trigrams are: above, gentleness, forbearance
toward inferiors; below, joyousness in obeying superiors. Such conditions
create the basis of a mutual confidence that makes achievements possible.
The character of fu ("truth") is actually the picture of a bird's foot over a
fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving
power must work to quicken it from outside, but there must be a germ of life
within, if life is to be awakened. Far-reaching speculations can be linked with
Pigs and fishes are the least intelligent of all animals and therefore the most
difficult to influence. The force of inner truth must grow great indeed before
its influence can extend to such creatures. In dealing with persons as
intractable and as difficult to influence as a pig or a fish, the whole secret of
success depends on finding the right way of approach. One must first rid
oneself of all prejudice and, so to speak, let the psyche of the other person act
on one without restraint. Then one will establish contact with him,
understand and gain power over him. When a door has thus been opened,
the force of one's personality will influence him. If in this way one finds no
obstacles insurmountable, one can undertake even the most dangerous
things, such as crossing the great water, and succeed.
But it is important to understand upon what the force inner truth depends.
This force is not identical with simple intimacy or a secret bond. Close ties
may exist also among thieves; it is true that such a bond acts as a force but,
since it is not invincible, it does not bring good fortune. All association on
the basis of common interests holds only up to a certain point. Where the
community of interest ceases, the holding together ceases also, and the closest
friendship often changes into hate. Only when the bond is based on what is
right, on steadfastness, will it remain so firm that it triumphs over
Wind stirs water by penetrating it. Thus the superior man, when obliged to
judge the mistakes of men, tries to penetrate their minds with understanding,
in order to gain a sympathetic appreciation of the circumstances. In ancient
China, the entire administration of justice was guided by this principle. A
deep understanding that knows how to pardon was considered the highest
form of justice. This system was not without success, for its aim was to make
so strong a moral impression that there was no reason to fear abuse of such
mildness. For it sprang not from weakness but from a superior clarity.
The force of inner truth depends chiefly on inner stability and preparedness.
From this state of mind springs the correct attitude toward the outer world.
But if a man should try to cultivate secret relationships of a special sort, it
would deprive him of his inner independence. The more reliance he places
on the support of others, the more uneasy and anxious he will become as to
whether these secret ties are really tenable. In this way inner peace and the
force of inner truth are lost.
This refers to the involuntary influence of a man's inner being upon persons
of kindred spirit. The crane need not show itself on a high hill. It may be
quite hidden when it sounds its call; yet its young will hear its not, will
recognize it and give answer. Where there is a joyous mood, there a comrade
will appear to share a glass of wine.
This is the echo awakened in men through spiritual attraction. Whenever
a feeling is voiced with truth and frankness, whenever a deed is the clear
expression of sentiment, a mysterious and far-reaching influence is exerted.
At first it acts on those who are inwardly receptive. But the circle grows larger
and larger. The root of all influence lies in one's own inner being: given true
and vigorous expression in word and deed, its effect is great. The effect is but
the reflection of something that emanates from one's own heart. Any
deliberate intention of an effect would only destroy the possibility of
producing it. Confucius says about this line:
The superior man abides in his room. If his words are well spoken, he meets
with assent at a distance of more than a thousand miles. How much more
then from near by! If the superior man abides in his room and his words are
not well spoken, he meets with contradiction at a distance of more than a
thousand miles. How much more then from near by! Words go forth from
one's own person and exert their influence on men. Deeds are born close at
hand and become visible far away. Words and deeds are the hinge and
bowspring of the superior man. As hinge and bowspring move, they bring
honor or disgrace. Through words and deeds the superior man moves
heaven and earth . Must one not, then, be cautious?
Here the source of a man's strength lies not in himself but in his relation to
other people. No matter how close to them he may be, if his center of gravity
depends on them, he is inevitably tossed to and fro between joy and sorrow.
Rejoicing to high heaven, then sad unto death-this is the fate of those who
depend upon an inner accord with other persons whom they love. Here we
have only the statement of the law that this is so. Whether this condition is
felt to be an affliction of the supreme happiness of love, is left to the
subjective verdict of the person concerned.
To intensify the power of inner truth, a man must always turn to his
superior, from whom he can receive enlightenment as the moon receives
light form the sun. However, this requires a certain humility, like that of the
moon when it is not yet quite full. At the moment when the moon becomes
full and stands directly opposite the sun, it begins to wane. Just as on the one
hand we must be humble and reverent when face to face with the source of
enlightenment, so likewise must we on the other renounce factionalism
among men. Only be pursuing one's course like a horse that goes straight
ahead without looking sidewise at its mate, can one retain the inner freedom
that helps one onward.
This describes the ruler who holds all elements together by the power of his
personality. Only when the strength of his character is so ample that he can
influence all who are subject to him, is he as he needs to be. The power of
suggestion must emanate from the ruler. It will firmly knit together and
unite all his adherents. Without this central force, all external unity is only
deception and breaks down at the decisive moment.
The cock is dependable. It crows at dawn. But it cannot itself fly to heaven. It
just crows. A man may count on mere words to awaken faith. This may
succeed now and then, but if persisted in, it will have bad consequences.
Barbara Hejslip interpretation
Now it is necessary for you to work in cooperation with others but in any way to one. You are inclined to overestimate the mental faculties; be careful of it, differently can become simply unrestrained and haughty arrogent man. And it can prevent to realization of your plans. Try to be more modest. Your desires will be executed only in the event that they are reasonable and fair. In the near future your opportunities and abilities on advantage will be estimated by the heads; it very much will assist you to promote on a way of success.