|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
42. Augmenting (yì). Increase
When fate favors, water can occur even in a dried source. But the grace of fate is the merit of man.
Inital text of I Ching
Increase. It furthers one to undertake something. It furthers one to cross the great water.
Wind and thunder: the image of Increase.
Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.
- It furthers one to accomplish great deeds. Supreme good fortune. No blame.
- Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.
- One is enriched through unfortunate events. No blame, if you are sincere and walk in the middle, and report with a seal to the prince.
- If you walk in the middle and report to the prince, he will follow. It furthers one to be used in the removal of the capital.
- If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
- He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.
Darkness replaces light - reducing the negative qualities leads to the augmentation of the good. Time favors you. Do not wait - to succeed you need to make good things. Soon you gain unexpected profit.
The idea of increase is expressed in the fact that the strong lowest line of the
upper trigram has sunk down and taken its place under the lower trigram.
This conception also expresses the fundamental idea on which the Book of
Changes is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is
called an out-and-out increase: it indicates the spirit that alone has power to
help the world.
Sacrifice on the part of those above for the increase of those below fills the
people with a sense of joy and gratitude that is extremely valuable for the
flowering of the commonwealth. When people are thus devoted to their
leaders, undertakings are possible, and even difficult and dangerous
enterprises will succeed. Therefore in such times of progress and successful
development it is necessary to work and make the best use of time. This time
resembles that of the marriage of heaven and earth, when the earth partakes
of the creative power of heaven, forming and bringing forth living beings.
The time of INCREASE does not endure, therefore it must be utilized while it
While observing how thunder and wind increase and strengthen each other,
a man can not the way to self-increase and self-improvement. When he
discovers good in others, he should imitate it and thus make everything on
earth his own. If he perceives something bad in himself, let him rid himself
of it. In this way he becomes free of evil. This ethical change represents the
most important increase of personality.
If great help comes to a man from on high, this increased strength must be
used to achieve something great for which he might otherwise never have
found energy, or readiness to take responsibility. Great good fortune is
produced by selflessness, and in bringing about great good fortune, he
remains free of reproach.
A man brings about real increase by producing in himself the conditions for
it, that it, through receptivity to and love of the good. Thus the thing for
which he strives comes of itself, with the inevitability of natural law. Where
increase is thus in harmony with the highest laws of the universe, it cannot
be prevented by any constellation of accidents. But everything depends on his
not letting unexpected good fortune make him heedless; he must make it his
own through inner strength an steadfastness. Then he acquires meaning
before God and man, and can accomplish something for the good of the
A time of blessing and enrichment has such powerful effects that even events
ordinarily unfortunate must turn out to the advantage of those affected by
them. These persons become free of error, and by acting in harmony with
truth they gain such inner authority that they exert influence as if sanctioned
by the letter and seal.
It is important that there should be men who mediate between leaders and
followers. These should be disinterested people, especially in times of
increase, since the benefit is to spread from the leader to the people. Nothing
of this benefit should be held back in a selfish way; it should really reach those
for whom it is intended. This sort of intermediary, who also exercises a good
influence on the leader, is especially important in times when it is a matter of
great undertakings, decisive for the future and requiring the inner assent of
True kindness does not count upon nor ask about merit and gratitude but acts
from inner necessity. And such a truly kind heart finds itself rewarded in
being recognized, and thus the beneficent influence will spread unhindered.
The meaning here is that through renunciation those in high place should
bring increase to those below. By neglecting this duty and helping no one,
they in turn lose the furhtering influence of others and soon find themselves
alone. In this way they invite attacks. An attitude not permanently in
harmony with the demands of the time will necessarily bring misfortune
with it. Confucius says about this line:
The superior man sets his person at rest before he moves; he composes his
mind before he speaks; he makes his relations firm before he asks for
something. By attending to these three matters, the superior man gains
complete security. But if a man is brusque in his movements, others will not
cooperate. If he is agitated in his word, they awaken no echo in others. If he
asks for something without having fist established relations, it will not be
given to him. If no one is with him, those who would harm him draw near.
Barbara Hejslip interpretation
Given time to favorably outstanding persons. But also for other people it also is fruitful. It will be carried out conceived, it will be paid made. And you can assist another. The certain business charged to you will turn back personal benefit for you. To you also are going to make the favourable offer. Your desire will be executed, not without the help of the higher person. There is an opportunity essentially to correct for the financial business, and in the near future.
64. Not-Yet Fording (wèi jì). Before Completion
Do not lose guides even on the half-way. Possess your soul in patience and self-control.
Inital text of I Ching
Before Completion. Success. But if the little fox, after nearly completing the crossing, gets his tail in the water, there is nothing that would further.
Fire over water:
The image of the condition before transition. Thus the superior man is careful in the differentiation of things, so that each finds its place.
- He gets his tail in the water. Humiliating.
- He brakes his wheels. Perseverance brings good fortune.
- Before completion, attack brings misfortune. It furthers one to cross the great water.
- Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
- Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
- There is drinking of wine in genuine confidence. No blame. But if one wets his head, he loses it, in truth.
Chaos is a field for new undertakings. You are moving in the right direction. Now you need all efforts for break through. If there is not enough energy, the unfavorable situation will happen. The main thing is not to stop on half-way and do not turn off the road chosen. In loving affairs relationships are developing, feeling matures.
This hexagram indicates a time when the transition from disorder to order is
not yet completed. The change is indeed prepared for, since all the lines in
the upper trigram are in relation to those in the lower. However, they are not
yet in their places. While the preceding hexagram offers an analogy to
autumn, which forms the transition from summer to winter, this hexagram
presents a parallel to spring, which leads out of winter's stagnation into the
fruitful time of summer. With this hopeful outlook the Book of Changes
come to its close.
The conditions are difficult. The task is great and full of responsibility. It is
nothing less than that of leading the world out of confusion back to order.
But it is a task that promises success, because there is a goal that can unite the
forces now tending in different directions. At first, however, one must move
warily, like an old fox walking over ice. The caution of a fox walking over ice
is proverbial in China. His ears are constantly alert to the cracking of the ice,
as he carefully and circumspectly searches out the safest spots. A young fox
who as yet has not acquired this caution goes ahead boldly, and it may happen
that he falls in and gets his tail wet when he is almost across the water. Then
of course his effort has been all in vain. Accordingly, in times "before
completion," deliberation and caution are the prerequisites of success.
When fire, which by nature flames upward, is above, and water, which flows
downward, is below, their effects take opposite directions and remain
unrelated. If we wish to achieve an effect, we must first investigate the
nature of the forces in question and ascertain their proper place. If we can
bring these forces to bear in the right place, they will have the desired effect
and completion will be achieved. But in order to handle external forces
properly, we must above all arrive at the correct standpoint ourselves, for
only from this vantage can we work correctly.
In times of disorder there is a temptation to advance oneself as rapidly as
possible in order to accomplish something tangible. But this enthusiasm
leads only to failure and humiliation if the time for achievement has not yet
arrived. In such time it is wise to spare ourselves the opprobrium of failure
by holding back.
Here again the time to act has not yet come. But the patience needed is not
that of idle waiting without thought of the morrow. Kept up indefinitely,
this would not lead to any success. Instead, an individual must develop in
himself the strength that will enable him to go forward. He must have a
vehicle, as it were, to effect the crossing. But he must for the time being use
the brakes. Patience in the highest sense means putting brakes on strength.
Therefore he must not fall asleep and lose sight of the goal. If he remains
strong and steadfast in his resolve, all goes well in the end.
The time of transition has arrived, but one lacks the strength to complete the
transition. If one should attempt to force it, disaster would result, because
collapse would then be unavoidable. What is to be done? A new situation
must be created; one must engage the energies of able helpers and in this
fellowship take the decisive step-cross the great water. Then completion will
Now it is the time of struggle. The transition must be completed. We must
make ourselves strong in resolution; this brings good fortune. All
misgivings that might arise in such grave times of struggle must be silenced.
It is a question of a fierce battle to break and to discipline the Devil's
Country, the forces of decadence. But the struggle also has its reward. Now is
the time to lay the foundations of power and mastery for the future.
The victory has been won. The power of steadfastness has not been routed.
Everything has gone well. All misgivings have been overcome. Success has
justified the deed. The light of a superior personality shines forth anew and
makes its influence felt among men who have faith in it and rally around it.
The new time has arrived, and with it good fortune. And just as the sun
shines forth in redoubled beauty after rain, or as a forest grows more freshly
green from charred ruins after a fire, so the new era appears all the more
glorious by contrast with the misery of the old.
Before completion, at the dawning of the new time, friends foregather in an
atmosphere of mutual trust, and the time of waiting is passed in conviviality.
Since the new era is hard on the threshold, there is no blame in this. But one
must be careful in all this to keep within proper bounds. If in his exuberance
a man gets drunk, he forfeits the favorableness of the situation through his
Barbara Hejslip interpretation
Success is absolutely close; to it there are your business. But for active actions time has not come yet. Day by day circumstances will develop better if only you will be circumspect enough. Your desire will be executed in the near future. It is necessary to wait very little - and in a life there will come the happy, successful period.