|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
22. Adorning (bì). Grace
Learn to distinguish perfect from the beautiful, the true from illusory. Learn how to find beauty in the small and enjoy it.
Inital text of I Ching
Grace has success. In small matters it is favorable to undertake something.
Fire at the foot of the mountain:
The image of Grace. Thus does the superior man proceed when clearing up current affairs. But he dare not decide controversial issues in this way.
- He lends grace to his toes, leaves the carriage, and walks.
- Lends grace to the beard on his chin.
- Graceful and moist. Constant perseverance brings good fortune.
- Grace or simplicity? A white horse comes as if on wings. He is not a robber, he will woo at the right time.
- Grace in hills and gardens. The roll of silk is meager and small. Humiliation, but in the end good fortune.
- Simple grace. No blame.
Outwardly, everything is good. But it is not time for great things. At the moment content with little. Do not obsess over visual appeal. Look at what's happening and choose goals for the future according to the dictates of the soul. Furnishing our external, do not forget to take care of the internal, true beauty is inside.
This hexagram shows a fire that breaks out of the secret depths of the earth
and, blazing up, illuminates and beautifies the mountain, the heavenly
heights. Grace-beauty of form-is necessary in any union if it is to be well
ordered and pleasing rather than disordered and chaotic.
Grace brings success. However, it is not the essential or fundamental thing; it
is only the ornament and therefore be used sparingly and only in little things.
In the lower trigram of fire a yielding line comes between two strong lines
and makes them beautiful, but the strong lines are the essential content and
the weak line is the beautifying form. In the upper trigram of the mountain,
the strong line takes the lead, so that here again the strong element must be
regarded as the decisive factor. In nature we see in the sky the strong light of
the sun; the life of the world depends on it. But this strong, essential thing is
changed and given pleasing variety by the moon and the stars. In human
affairs, aesthetic form comes into being when traditions exist that, strong and
abiding like mountains, are made pleasing by a lucid beauty. By
contemplating the forms existing in the heavens we come to understand time
and its changing demands. Through contemplation of the forms existing in
human society it becomes possible to shape the world.
The fire, whose light illuminates the mountain and makes it pleasing, does
not shine far; in the same way, beautiful form suffices to brighten and to
throw light upon matters of lesser moment, but important questions cannot
be decided in this way. They require greater earnestness.
A beginner in subordinate place must take upon himself the labor of
advancing. There might be an opportunity of surreptitiously easing the way-
symbolized by the carriage-but a self-contained man scorns help gained in a
dubious fashion. He thinks it more graceful to go on foot than to drive in a
carriage under false pretenses.
The beard is not an independent thing; it moves only with the chin. The
image therefore means that form is to be considered only as a result and
attribute of content. The beard is a superfluous ornament. To devote care to it
for its own sake, without regard for the inner content of which it is an
ornament, would bespeak a certain vanity.
This represents a very charming life situation. One is under the spell of grace
and the mellow mood induced by wine. This grace can adorn, but it can also
swamp us. Hence the warning not to sink into convivial indolence but to
remain constant in perseverance. Good fortune depends on this.
An individual is in a situation in which doubts arise as to which is better-to
pursue the grace of external brilliance, or to return to simplicity. The doubt
itself implies the answer. Confirmation comes from the outside; it comes like
a white winged horse. The white color indicates simplicity. At first it may be
disappointing to renounce the comforts that might have been obtained, yet
one finds peace of mind in a true relationship with the friend who courts
him. The winged horse is the symbol of the thoughts that transcend all limits
of space and time.
A man withdraws from contact with people of the lowlands, who seek
nothing but magnificence and luxury, in to the solitude of the heights. There
he finds an individual to look up to, whom he would like to have as a friend.
But the gifts he has to offer are poor and few, so that he feels ashamed.
However, it is not the material gifts that count, but sincerity of feeling, and so
all goes well in the end.
Here at the highest stage of development all ornament is discarded. Form no
longer conceals content but brings out its value to the full. Perfect grace
consists not in exterior ornamentation of the substance, but in the simple
fitness of its form.
Barbara Hejslip interpretation
This hexagram can be favorable only for the affairs concerning theatre. It means, that you have a propensity to hide the original face, and people surrounding you too behave not quite sincerely. Your love affairs are problematic enough now. But successes in other spheres are possible. Your desires will be executed, but is completely not fast. It is necessary to try to accept a life such as it is, and to study at it.