|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
28. Great Exceeding (dà guò). Great Preponderance
Excessive grandeur presses upon and prevents further development.
Inital text of I Ching
Preponderance of the Great. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.
The lake rises above the trees:
The image of Preponderance of the Great. Thus the superior man, when he stands alone, is unconcerned, and if he has to renounce the world, he is undaunted.
- To spread white rushes underneath. No blame.
- A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
- The ridgepole sags to the breaking point. Misfortune.
- The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
- A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
- One must go through the water. It goes over one's head. Misfortune. No blame.
The situation is unfavorable. The danger of stagnation in business, big mistake is great. You should not stay on one place. Reliance, which supports the situation, is about ready to crumble. We must see the whole problem from the roots to the top, from the beginning to the possible outcome. It may take a long time. Avoid excess in everything; do not aspire to capital growth - now it's detrimental for you.
This hexagram consists of four strong lines inside and two weak lines outside.
When the strong are outside and the weak inside, all is well and there is
nothing out of balance, nothing extraordinary in the situation. Here,
however, the opposite is the case. The hexagram represents a beam that is
thick and heavy in the middle but too weak at the ends. This is a condition
that cannot last; it must be changed, must pass, or misfortune will result.
The weight of the great is excessive. The load is too heavy for the strength of
the supports. The ridgepole on which the whole roof rests, sags to the
breaking point, because its supporting ends are too weak for the load they
bear. It is an exceptional time and situation; therefore extraordinary measures
are demanded. It is necessary to find a way of transition as quickly as possible,
and to take action. This promises success. For although the strong element is
in excess, it is in the middle, that is, at the center of gravity, so that a
revolution is not to be feared. Nothing is to be achieved by forcible measures.
The problem must be solved by gently penetration to the meaning of the
situation (as is suggested by the attribute of the inner trigram, Sun); then the
change-over to other conditions will be successful. It demands real
superiority; therefore the time when the great preponderates is a momentous
Extraordinary times when the great preponderates are like flood times when
the lake rises over the treetops. But such conditions are temporary. The two
trigrams indicate the attitude proper to such exceptional times: the symbol of
the trigram Sun is the tree, which stands firm even though it stands alone,
and the attribute of Tui is joyousness, which remains undaunted even if it
must renounce the world.
When a man wishes to undertake an enterprise in extraordinary times, he
must be extraordinarily cautious, just as when setting a heavy thing down on
the floor, one takes care to put rushes under it, so that nothing will break.
This caution, though it may seem exaggerated, is not a mistake. Exceptional
enterprises cannot succeed unless utmost caution is observed in their
beginnings and in the laying of their foundations.
Wood is near water; hence the image of an old poplar sprouting at the root.
This means an extraordinary situation arises when an older man marries a
young girl who suits him. Despite the unusualness of the situation, all goes
From the point of view of politics, the meaning is that in exceptional times
one does well to join with the lowly, for this affords a possibility of renewal.
This indicates a type of man who in times of preponderance of the great
insists on pushing ahead. He accepts no advice from others, and therefore
they in turn are not willing to lend him support. Because of this the burden
grows, until the structure of things bends or breaks. Plunging willfully ahead
in times of danger only hastens the catastrophe.
Through friendly relations with people of lower rank, a responsible man
succeeds in becoming master of the situation. But if, instead of working for
the rescue of the whole, he were to misuse his connections to obtain personal
power and success, it would lead to humiliation.
A withered poplar that flowers exhausts its energies thereby and only hastens
its end. An older woman may marry once more, but no renewal takes place.
Everything remains barren. Thus, though all the amenities are observed, the
net result is only the anomaly of the situation.
Applied to politics, the metaphor means that if in times of insecurity we
give up alliance with those below us and keep up only the relationships we
have with people of higher rank, an unstable situation is created.
Here is a situation in which the unusual has reached a climax. One is
courageous and wishes to accomplish one's task, no matter what happens.
This leads into danger. The water rises over one's head. This is the
misfortune. But one incurs no blame in giving up one's life that the good
and the right may prevail. There are things that are more important than
Barbara Hejslip interpretation
You are happy, feel the happiness. But try to take itself in hands; your temperament can injure both another, and you most. Look at itself critically, and not be unduly self-confident; your judgements at present it is far not the most true. Do not try to become successful by means of force. Time will change all, it is necessary to constrain itself and to think over a state of affairs. Your desire cannot be executed quickly. Be correct, and do not offend the fervour of others.